3 resultados para legislación lingüística

em Repositorio Académico de la Universidad Nacional de Costa Rica


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El siguiente texto intenta ser una aportación a la historia de la traducción. Más concretamente, se analizan aspectos sobre la recepción de Mamita Yunai de Carlos Luis Fallas en Italia y Francia. Con la observación, en un primer estadio, de las condiciones de recepción de la obra en estos países se da una idea sobre el ámbito cultural en que se movieron las traducciones. En una segunda parte, se describen las traducciones (sobre todo, en sus factores culturales) para observar si el patrimonio cultural costarricense se ha mantenido en las versiones francesa e italiana.The following text is intended as a contribution to the history of translation.  Specifically, we will analyze the reception of Mamita Yunai by Carlos Luis Fallas in Italy and France. In the first part, the observation of the conditions of reception of the novel in each of the countries provides an idea about the cultural environment where the translated versions were published. In the second part we will analyze the translations (their cultural elements, in particular) in order to observe whether the Costa Rican cultural heritage has been kept alive in the Italian and French versions.

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ResumenAnaliza los mecanismos creados a partir de la legislación vigente para la apropiación privada de los baldíos nacionales, entre 1821 y 1900. Enfatiza los criterios utilizados para legitimar la propiedad privada y el fomento agrícola, como eje del desarrollo económico nacional. Detecta manifestaciones del pensamiento liberal clásico y positivista desde principios del siglo XIX.AbstractIncludes a discussion of legal means of acquiring private ownership of government lands, from 1821 to 1900. Study stresses criteria used to legitimate property and promote agriculture as the key to national economic development. Identifies manifestations of classical and positivist liberalism since the early 19

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Community participation has been considered strategic in order to achieve effectiveness in political, economical, social, educational and cultural change processes as a mean of guarantying effectiveness, quality and sustainability in social policy. Accordingly, this participation must be stimulated and promoted through national legislation since it has traditionally and historically been imposed and undemocratic. Education, as an essentially human act, is a first order instrument that societies must take advantage of in order to develop and stimulate democratic participation. Therefore, education may represent a new culture: one of democratic participation as a fundamental way to empower and develop a Peace culture.