Astarloaren ekarpena euskal gramatikaren ikerketetan

Pablo Pedro Astarloaren jaiotzako 250. urteurrena dela eta, Durangon, 2002-VI-29an Euskaltzaindiaren bilera irekian irakurritako txostena

Astarloaren Discursos filosóficos: iturrak eta axiomak

Astarloa's Discursos filosóficos is the most extensive and detailed apology of the Basque language as the first language of mankind. The text was finished in 1805 but the first edition was published in 1883. In this paper I attempt to sketch the main linguistic and philosophic ideas that could have an influence in Astarloa's thought. Then I deal with Astarloa's characterization of the first language, and the three principles he used to verify that Basque was that first language of human beings.

Materiales vascos del legado de Wilhelm von Humboldt: la relevancia de Astarloa y el Plan de Lenguas

Este artículo es traducción del original alemán «Zum Stellenwert Astarloas und des Plan de Lenguas», publicado en B. Hurch (ed.), Die baskischen Materialien aus dem Nachlaß Wilhelm von Humboldts. Astarloa, Charpentier, Fréret, Aizpitarte und anderes. Paderborn: Schöningh, pp. 21-42. La traducción al español es obra de Oroitz Jauregi y ha sido revisada por Ricardo Gómez y Bernhard Hurch.

EUSMT: incorporating linguistic information to SMT for a morphologically rich language. Its use in SMT-RBMT-EBMT hybridation

148 p.: graf.

Alejandra Pizarnik: "Si no me escribo soy una ausencia"

[ES] Este trabajo propone una lectura de los seis primeros cuadernos del diario que Alejandra Pizarnik escribió a lo largo de toda su vida, desde los 18 años y hasta que murió a la edad de 36. El análisis de estos cuadernos, escritos entre 1954 y 1958, nos permite recorrer el itinerario que Alejandra Pizarnik realiza por la cuestión genérica, la cuestión nacional y la cuestión sexual. Desde su experiencia en cuanto sujeto, la escritura registra esta primera fase en la construcción del yo que Pizarnik desea para su diario. Esta fase, que se puede denominar etapa-derribo, está dominada por el desafío a las ideas del discurso hegemónico. Una vez haya resuelto este escollo en la construcción del yo de su diario, la escritura de Pizarnik no volverá sobre estos temas. Sin embargo, la búsqueda el “verdadero” yo se registra como proceso en el que a un movimiento de construcción del yo, le sigue un movimiento de destrucción de lo que las palabras han conformado, en secuencias en las que la apelación a la mentira de lo escrito o la desconfi anza en la capacidad del lenguaje para expresarlo, son la pauta de dicha escritura.

Estrategias de lectura on-line en inglés como lengua extranjera

XXIV, 508 p.

Language distance and non-native syntactic processing: Evidence from event-related potentials

[EN] In this study, we explore native and non-native syntactic processing, paying special attention to the language distance factor. To this end, we compared how native speakers of Basque and highly proficient non-native speakers of Basque who are native speakers of Spanish process certain core aspects of Basque syntax. Our results suggest that differences in native versus non-native language processing strongly correlate with language distance: native/non-native processing differences obtain if a syntactic parameter of the non-native grammar diverges from the native grammar. Otherwise, non-native processing will approximate native processing as levels of proficiency increase. We focus on three syntactic parameters: (i) the head parameter, (ii) argument alignment (ergative/accusative), and (iii) verb agreement. The first two diverge in Basque and Spanish, but the third is the same in both languages. Our results reveal that native and non-native processing differs for the diverging syntactic parameters, but not for the convergent one. These findings indicate that language distance has a significant impact in non-native language processing.

Etxetik sustatzen den irakurzaletasuna

EUSKARA LABURPENA: Irakurketa bizitza osoan zehar gizakiak jorratu beharko duen prozesu konplexua da. Irakurketarekiko lehen harremanak txikitatik eta familia giroan hasten direla kontuan izanik, hizkuntza idatziaren sustatze egitasmoan familiak duen ezinbesteko papera gailendu nahi izan dugu lan honetan. Horrenbestez, Lekeitioko 3-5 urte bitarteko haurren familiek etxetik irakurzaletasuna sustatzeko egiten duten ahalegina aztertzeko, galdetegi bidezko ikerketa bat egin dugu. Burututako ikerlanetik ondorio interesgarriak ateratzea lortu dugu; besteak beste, etxean gurasoek haurrekin irakurtzeko ohitura erakutsi arren, liburutegira edota ekimenetara joateko ez dutela esfortzu handiegirik egiten; edota familiek ez dutela oparien rankingeko gorengo mailan kokatzen liburua.

We can work it out: an enactive look at cooperation

The past years have seen an increasing debate on cooperation and its unique human character. Philosophers and psychologists have proposed that cooperative activities are characterized by shared goals to which participants are committed through the ability to understand each other’s intentions. Despite its popularity, some serious issues arise with this approach to cooperation. First, one may challenge the assumption that high-level mental processes are necessary for engaging in acting cooperatively. If they are, then how do agents that do not possess such ability (preverbal children, or children with autism who are often claimed to be mind-blind) engage in cooperative exchanges, as the evidence suggests? Secondly, to define cooperation as the result of two de-contextualized minds reading each other’s intentions may fail to fully acknowledge the complexity of situated, interactional dynamics and the interplay of variables such as the participants’ relational and personal history and experience. In this paper we challenge such accounts of cooperation, calling for an embodied approach that sees cooperation not only as an individual attitude toward the other, but also as a property of interaction processes. Taking an enactive perspective, we argue that cooperation is an intrinsic part of any interaction, and that there can be cooperative interaction before complex communicative abilities are achieved. The issue then is not whether one is able or not to read the other’s intentions, but what it takes to participate in joint action. From this basic account, it should be possible to build up more complex forms of cooperation as needed. Addressing the study of cooperation in these terms may enhance our understanding of human social development, and foster our knowledge of different ways of engaging with others, as in the case of autism.