Socially inclusive learning in a community setting

People with mental health problems, learning difficulties and poor literacy and numeracy are at risk of social exclusion including homelessness. They are often disconnected from the Vocational Education and Training (VET) system, with few opportunities for education and employment. Academic research has demonstrated a link between literacy and numeracy and social inclusion, however, the pathways to enact this are not well understood. This report presents insights into how a community based adult literacy program in West End, Brisbane, was first established and has since evolved into a successful model of what we are calling ‘socially inclusive learning’. The research informing the report was conducted as a twelve-month study from April 2013 to April 2014 funded through a partnership involving Anglicare Southern Queensland, A Place to Belong and the School of Public Health and Social Work, Queensland University of Technology. The research was conducted by Greg Marston and Jeffrey Johnson- Abdelmalik. The aim of the study was to clarify the principles, practice and methodology of the Reading and Writing group (hereafter RAW) and identify the characteristics of RAW that support the social inclusion of the individual being provided literacy learning. The questions guiding the research included: • What are the key principles and practices of the RAW model? • How does the acquisition of literacy and numeracy skills contribute to the recovery of people with mental health and other issues? • How can the acquisition of literacy and numeracy skills support people’s social inclusion, including achieving employment and further education outcomes? A related aim of the project was to document how this community based literacy and numeracy program operates so that other organisations with an interest in addressing similar needs can learn from the model, particularly organisations that co-locate support and education and organisations that adopt a recovery approach when working with people with mental health challenges and intellectual and psychiatric disabilities. The report highlights the background to RAW, the learning philosophy of RAW, the profile of the participants in the program and the various roles and responsibilities and structure that supports the work of RAW. The report presents perspectives from the teachers, student participants and tutors on how the group is designed and the principles implemented.

A model for tool-use traditions in primates: implications for the coevolution of culture and cognition

Inspired by the demonstration that tool-use variants among wild chimpanzees and orangutans qualify as traditions (or cultures), we developed a formal model to predict the incidence of these acquired specializations among wild primates and to examine the evolution of their underlying abilities. We assumed that the acquisition of the skill by an individual in a social unit is crucially controlled by three main factors, namely probability of innovation, probability of socially biased learning, and the prevailing social conditions (sociability, or number of potential experts at close proximity). The model reconfirms the restriction of customary tool use in wild primates to the most intelligent radiation, great apes; the greater incidence of tool use in more sociable populations of orangutans and chimpanzees; and tendencies toward tool manufacture among the most sociable monkeys. However, it also indicates that sociable gregariousness is far more likely to produce the maintenance of invented skills in a population than solitary life, where the mother is the only accessible expert. We therefore used the model to explore the evolution of the three key parameters. The most likely evolutionary scenario is that where complex skills contribute to fitness, sociability and/or the capacity for socially biased learning increase, whereas innovative abilities (i.e., intelligence) follow indirectly. We suggest that the evolution of high intelligence will often be a byproduct of selection on abilities for socially biased learning that are needed to acquire important skills, and hence that high intelligence should be most common in sociable rather than solitary organisms. Evidence for increased sociability during hominin evolution is consistent with this new hypothesis. (C) 2003 Elsevier Science Ltd. All rights reserved.

Capuchin monkey tool use: Overview and implications

Nutcracking capuchins are mentioned in reports dating as far back as the sixteenth century,(1,2) as well as in Brazilian folklore.(3) However, it was barely a decade ago that primatologists ""discovered"" the spontaneous use of stones to crack nuts in a semi-free ranging group of tufted capuchin monkeys. Since then, we have found several more capuchin populations in savanna-like environments which(5-7) employ this form of tool use. The evidence so far only weakly supports geneti cally based behavioral differences between populations and does not suggest that dietary pressures in poor environments are proximate determinants of the likelihood of tool use. Instead, tool use within these capuchin populations seems to be a behavioral tradition that is socially learned and is primarily associated with more terrestrial habits. However, differences in the diversity of ""tool kits"" between populations remain to be understood.

Designing hubs for connected learning: social, spatial and technological insights from Coworking, Hackerspaces and Meetup groups

Connected learning, as a design approach, does not restrict learning to a dedicated learning space (school, university, etc.), but considers it to be an aggregation of individual experiences made through intrinsically motivated, active participation in and across various socio-cultural, every-day life environments. Urban places for meeting, interacting and connected learning with people from diverse backgrounds, cultures and areas of expertise are highly significant in the knowledge economy of our 21st century. However, little is yet known about best practices to design and curate such hubs that attract and support interest-driven and socially embedded learning experiences. The research study presented in this paper investigates design aspects that contribute to successful place-based spaces for connected learning. The paper reports findings from observations as well as interviews with users and managers of three different types of local, community-led learning environments, i.e., coworking spaces, hackerspaces, and meetup groups across Australia. The findings reveal social, spatial and technological interventions that these spaces apply to nourish a culture of connected learning, sharing and peer interaction. The discussion suggests a set of design implications for designers, managers and decision makers that have an interest in nourishing a connected learning culture among their user community.

Designing collaborative e-learning for the net generation

The designer of higher education programs is on the cusp of some very exciting resource development particularly in the area of postgraduate coursework. Part of this is because of the new learner, a millennial or net generation learner who is time-poor, a networker with strong inclinations towards social or community knowledge pooling and a multiple media literacy which is comfortable in virtual worlds and with visual emphasis. The other element is the perceived changing role of the university or higher education in the transfer of knowledge, moving from a transmission or narrative model to learner-centred and performative approaches. This has been highlighted by greater emphasis on experiential learning methodologies, and the development of action learning practices. The nexus of these two influences, the new learner and the higher education response to delivering learning, may be elaborated further from learning theory which seems to be moving beyond social constructivist approaches, or certainly encompassing what is referred to as connectivism.

This may be a new theoretical approach, or it could simply be an organic growth in meeting the needs of large numbers of higher education student participants who perceive a degree as a skills-based workplace preparation. Whatever the theoretical underpinning may be, the large numbers of learners moving to postgraduate coursework or more workplace oriented programs and subjects has thrown out the challenge to instructional designers to provide just-in-time, relevant and socially transferred learning with strong creative and imaginative engagement.

The case studies incorporated in this paper provide two separate approaches to these challenges - one is a workplace oriented postgraduate team project in a Masters in Communication, the other provides a virtual simulation for developing creative and professional writing skills at postgraduate levels. They both provide perspectives on the net generation learner and collaborative and connected learning models.

Using online presence to improve online collaborative learning

Social software tools have become an integral part of students? personal lives and their primary communication medium. Likewise, these tools are increasingly entering the enterprise world (within the recent trend known as Enterprise 2.0) and becoming a part of everyday work routines. Aiming to keep the pace with the job requirements and also to position learning as an integral part of students? life, the field of education is challenged to embrace social software. Personal Learning Environments (PLEs) emerged as a concept that makes use of social software to facilitate collaboration, knowledge sharing, group formation around common interests, active participation and reflective thinking in online learning settings. Furthermore, social software allows for establishing and maintaining one?s presence in the online world. By being aware of a student's online presence, a PLE is better able to personalize the learning settings, e.g., through recommendation of content to use or people to collaborate with. Aiming to explore the potentials of online presence for the provision of recommendations in PLEs, in the scope of the OP4L project, we have develop a software solution that is based on a synergy of Semantic Web technologies, online presence and socially-oriented learning theories. In this paper we present the current results of this research work.

Implementing dance in a Queensland primary school : a descriptive case study

This research documents and analyses the modes of implementation of the Dance component of The Arts Essential Learnings in a Queensland school. The research identifies what makes good practice in dance education and the multiple modes of implementation that support this practice. The primary purpose of this research is to describe the factors that influence dance education, as it is delivered, in a Queensland primary school to inform the development of further support for primary teachers and to improve the quality of dance education in Prep -7 schooling. The literature review investigates dance education both in Queensland, Australia and internationally, identifying current issues related to the delivery of dance in a primary school environment including barriers to implementation of dance, authentic learning and integrated approaches to learning. Based on Engestrom.s reformulation of Vygotsky.s theory of socially mediated learning, the implementation of dance education curriculum was explored through descriptive case study method. The case study was conducted in a regional Queensland school identified as delivering the dance curriculum in a variety of ways. The research project provided opportunities to observe, document and analyse how teachers deal with pedagogical dilemmas and solve logistical problems associated with teaching the dance component of the Arts curriculum in this school. Teachers. practices were contextualised through investigation of the whole school context of dance curriculum development. The findings revealed a range of teaching approaches that influenced teachers. interpretation and children.s experience of the dance curriculum. The features of a supportive whole school and cultural environment for dance were identified. These have been captured in a reworked version of Engestrom.s Second Generation Activity Theory that can be applied to the implementation of dance education in primary schools.

Teacher change and professional development in mathematics education

It is generally agreed that if authentic teacher change is to occur then the tacit knowledge about how and why they act in certain ways in the classroom be accessed and reflected upon. While critical reflection can and often is an individual experience there is evidence to suggest that teachers are more likely to engage in the process when it is approached in a collegial manner; that is, when other teachers are involved in and engaged with the same process. Teachers do not enact their profession in isolation but rather exist within a wider community of teachers. An outside facilitator can also play an active and important role in achieving lasting teacher change. According to Stein and Brown (1997) “an important ingredient in socially based learning is that graduations of expertise and experience exist when teachers collaborate with each other or outside experts” (p. 155). To assist in the effective professional development of teachers, outside facilitators, when used, need to provide “a dynamic energy producing interactive experience in which participants examine and explore the complex components of teaching” (Bolster, 1995, p. 193). They also need to establish rapport with the participating teachers that is built on trust and competence (Hyde, Ormiston, & Hyde, 1994). For this to occur, professional development involving teachers and outside facilitators or researchers should not be a one-off event but an ongoing process of engagement that enables both the energy and trust required to develop. Successful professional development activities are therefore collaborative, relevant and provide individual, specialised attention to the teachers concerned. The project reported here aimed to provide professional development to two Year 3 teachers to enhance their teaching of a new mathematics content area, mental computation. This was achieved through the teachers collaborating with a researcher to design an instructional program for mental computation that drew on theory and research in the field.

Physik lernen, um Physik zu lehren

Aus mehreren Untersuchungen zum Interesse der Schülerinnen und Schüler am Physikunterricht ist bekannt, dass der Unterricht dann für sie interessant ist, wenn die fachlichen Inhalte in einen für die Schülerinnen und Schüler relevanten Kontext eingebunden sind. Die vorliegende empirische Untersuchung beschäftigt sich mit dem Kontext „Physik lernen durch lehren“. Bei diesem Kontext sollen Schülerinnen und Schüler des Gymnasiums Physik lernen, um anschließend Kindern in der Vor- und Grundschule selbst naturwissenschaftliche Inhalte zu vermitteln. Der Kontext wurde dahingehend untersucht, inwiefern er das situationale Interesse der Schülerinnen und Schüler am Physikunterricht beeinflusst und welchen Einfluss er auf die Vermittlung fachlicher und überfachlicher Kompetenzen hat. Die Arbeit basiert auf der Selbstbestimmungstheorie der Motivation von Deci u. Ryan (1993) sowie der pädagogischen Interessentheorie von Krapp u. Prenzel (1992). Um die Interessantheit des Unterrichts im Kontext und den Erwerb von Kompetenzen festzustellen, wurden im Rahmen der Untersuchung zwei quantitative Studien mittels Fragebogenerhebungen und eine qualitative Studie in Form von Leitfaden-Interviews sowohl mit Schülerinnen und Schülern als auch mit Lehrkräften durchgeführt. Die Ergebnisse der Untersuchung zeigen, dass der Unterricht im Kontext „Physik lernen durch lehren“ hinsichtlich der Interessantheit deutlich den herkömmlichen Zugängen überlegen ist. In der Untersuchung wurde eine Reihe von potenziellen Einflussvariablen auf die festgestellte Interessantheit am Unterricht in dem zu unter-suchenden Kontext ermittelt. Der Unterricht wurde in erster Linie aufgrund der naturwissenschaftlichen Veranstaltungen mit den Vor- und Grundschulkindern für die Schülerinnen und Schüler interessanter. Es wurde festgestellt, dass der Kontext besonders bei Schülerinnen und Schülern, die am Unterrichtsfach Physik allgemein unterdurchschnittlich interessiert sind, auf ein größeres situationales Interesse stößt. Insbesondere Mädchen zeigen ein großes situationales Interesse an dem Kontext. Bei dem kontextorientierten Unterricht werden neben fachlichen Kompetenzen vor allem überfachliche Kompetenzen bei den Schülerinnen und Schülern gefördert. Der Schwerpunkt bei den fachlichen Kompetenzen liegt im Bereich des Prozesswissens, und bei den überfachlichen Kompetenzen werden primär das methodisch-problemlösende Lernen und das sozial-kommunikative Lernen gefördert.

Escuela, migrantes internos y comunidad barrial en Rosario. Cultura y socialización en la segunda mitad del siglo XX

Esta es una tesis situada en el campo de estudios interdisciplinario de las Ciencias de la Educación, la Historia y la Psicología Social, por lo que es denominada como un estudio acerca de la educación, y su historia psicosocial. La identidad es un concepto sumamente prolífico a la hora de pensar las problemáticas educativas en claves históricas y psicosociales. Si a esto se le agrega la interacción con los cánones escolares, se alcanza un campo rico y fértil para ser investigado. A partir de ahí, la investigación se propone por objetivo general, producir un conocimiento explicativo en torno a la configuración de identidad y el impacto producido por los cánones culturales de la escuela en la herencia cultural de las poblaciones migratorias. A los fines de situar empíricamente el objeto, la dimensión espacial elegida, ha sido una comunidad de la ciudad de Rosario, Santa Fe. El barrio Belgrano y, en particular, la escuela No 91 República Federativa de Brasil, que es la oferta educativa estatal de nivel primario vinculada al mismo. Se desarrollan elementos analíticos que hacen a la configuración socio-histórica (segunda mitad del siglo XX) y educativa del barrio Belgrano. Se trabajan categorías que involucran a la identidad barrial, su historia, la transmisión del legado cultural y el sentido de pertenencia de los sujetos que viven e interactúan en él. Se parte de las siguientes hipótesis: los migrantes internos se incorporan a la comunidad local escapando de las necesidades económicas de su lugar de origen No obstante, una vez asentados los migrantes toman como propias las representaciones adquiridas confluyendo con las referidas a la pertenencia barrial. Si la escuela pretende que la identidad de los migrantes sea absorbida como una adaptación pasiva al canon cultural, esta fracasa en aquellos aspectos que hacen al legado cultural, aunque continúe con la reproducción de ciertos aspectos de la homogeneización y de las diferencias sociales. La metodología cualitativa se ajusta a las pretensiones establecidas. El análisis de entrevistas, documentos, y datos censales es utilizado siendo triangulados los datos para una mejor precisión de la información referida. Consecuentemente, se efectúa el examen del impacto de los movimientos migratorios interprovinciales e internos de la ciudad que conllevan a poblar y a extender el tejido social del barrio y sus alcances en la transmisión del legado cultural en la escuela. Los resultados ponen en evidencia que el arbitrario cultural dominante, a través de sus propios cánones, no que lineal ni se apoderó totalmente de toda la escuela No. 91. Al tener un sentido de pertenencia e identificación suprema con el barrio, no habría reproducido totalmente y sin cuestionamientos el canon cultural dominante. Implícitamente y quizá espontáneamente, las prácticas reprodujeron el mandato del discurso del conjunto social, amalgamado con los aprendizajes socialmente significativos del legado de la comunidad. Por último, hacia fines de los noventa, la vida cotidiana barrial se torna altamente fragmentada e individualizada sin expectativas de configurar un proyecto común. Estas características también se observaron en la práctica docente: la pérdida en el tiempo, del sentido histórico, que ocasiona un resquebrajamiento en los vínculos sociales.

Escuela, migrantes internos y comunidad barrial en Rosario. Cultura y socialización en la segunda mitad del siglo XX

Esta es una tesis situada en el campo de estudios interdisciplinario de las Ciencias de la Educación, la Historia y la Psicología Social, por lo que es denominada como un estudio acerca de la educación, y su historia psicosocial. La identidad es un concepto sumamente prolífico a la hora de pensar las problemáticas educativas en claves históricas y psicosociales. Si a esto se le agrega la interacción con los cánones escolares, se alcanza un campo rico y fértil para ser investigado. A partir de ahí, la investigación se propone por objetivo general, producir un conocimiento explicativo en torno a la configuración de identidad y el impacto producido por los cánones culturales de la escuela en la herencia cultural de las poblaciones migratorias. A los fines de situar empíricamente el objeto, la dimensión espacial elegida, ha sido una comunidad de la ciudad de Rosario, Santa Fe. El barrio Belgrano y, en particular, la escuela No 91 República Federativa de Brasil, que es la oferta educativa estatal de nivel primario vinculada al mismo. Se desarrollan elementos analíticos que hacen a la configuración socio-histórica (segunda mitad del siglo XX) y educativa del barrio Belgrano. Se trabajan categorías que involucran a la identidad barrial, su historia, la transmisión del legado cultural y el sentido de pertenencia de los sujetos que viven e interactúan en él. Se parte de las siguientes hipótesis: los migrantes internos se incorporan a la comunidad local escapando de las necesidades económicas de su lugar de origen No obstante, una vez asentados los migrantes toman como propias las representaciones adquiridas confluyendo con las referidas a la pertenencia barrial. Si la escuela pretende que la identidad de los migrantes sea absorbida como una adaptación pasiva al canon cultural, esta fracasa en aquellos aspectos que hacen al legado cultural, aunque continúe con la reproducción de ciertos aspectos de la homogeneización y de las diferencias sociales. La metodología cualitativa se ajusta a las pretensiones establecidas. El análisis de entrevistas, documentos, y datos censales es utilizado siendo triangulados los datos para una mejor precisión de la información referida. Consecuentemente, se efectúa el examen del impacto de los movimientos migratorios interprovinciales e internos de la ciudad que conllevan a poblar y a extender el tejido social del barrio y sus alcances en la transmisión del legado cultural en la escuela. Los resultados ponen en evidencia que el arbitrario cultural dominante, a través de sus propios cánones, no que lineal ni se apoderó totalmente de toda la escuela No. 91. Al tener un sentido de pertenencia e identificación suprema con el barrio, no habría reproducido totalmente y sin cuestionamientos el canon cultural dominante. Implícitamente y quizá espontáneamente, las prácticas reprodujeron el mandato del discurso del conjunto social, amalgamado con los aprendizajes socialmente significativos del legado de la comunidad. Por último, hacia fines de los noventa, la vida cotidiana barrial se torna altamente fragmentada e individualizada sin expectativas de configurar un proyecto común. Estas características también se observaron en la práctica docente: la pérdida en el tiempo, del sentido histórico, que ocasiona un resquebrajamiento en los vínculos sociales.

Escuela, migrantes internos y comunidad barrial en Rosario. Cultura y socialización en la segunda mitad del siglo XX

Esta es una tesis situada en el campo de estudios interdisciplinario de las Ciencias de la Educación, la Historia y la Psicología Social, por lo que es denominada como un estudio acerca de la educación, y su historia psicosocial. La identidad es un concepto sumamente prolífico a la hora de pensar las problemáticas educativas en claves históricas y psicosociales. Si a esto se le agrega la interacción con los cánones escolares, se alcanza un campo rico y fértil para ser investigado. A partir de ahí, la investigación se propone por objetivo general, producir un conocimiento explicativo en torno a la configuración de identidad y el impacto producido por los cánones culturales de la escuela en la herencia cultural de las poblaciones migratorias. A los fines de situar empíricamente el objeto, la dimensión espacial elegida, ha sido una comunidad de la ciudad de Rosario, Santa Fe. El barrio Belgrano y, en particular, la escuela No 91 República Federativa de Brasil, que es la oferta educativa estatal de nivel primario vinculada al mismo. Se desarrollan elementos analíticos que hacen a la configuración socio-histórica (segunda mitad del siglo XX) y educativa del barrio Belgrano. Se trabajan categorías que involucran a la identidad barrial, su historia, la transmisión del legado cultural y el sentido de pertenencia de los sujetos que viven e interactúan en él. Se parte de las siguientes hipótesis: los migrantes internos se incorporan a la comunidad local escapando de las necesidades económicas de su lugar de origen No obstante, una vez asentados los migrantes toman como propias las representaciones adquiridas confluyendo con las referidas a la pertenencia barrial. Si la escuela pretende que la identidad de los migrantes sea absorbida como una adaptación pasiva al canon cultural, esta fracasa en aquellos aspectos que hacen al legado cultural, aunque continúe con la reproducción de ciertos aspectos de la homogeneización y de las diferencias sociales. La metodología cualitativa se ajusta a las pretensiones establecidas. El análisis de entrevistas, documentos, y datos censales es utilizado siendo triangulados los datos para una mejor precisión de la información referida. Consecuentemente, se efectúa el examen del impacto de los movimientos migratorios interprovinciales e internos de la ciudad que conllevan a poblar y a extender el tejido social del barrio y sus alcances en la transmisión del legado cultural en la escuela. Los resultados ponen en evidencia que el arbitrario cultural dominante, a través de sus propios cánones, no que lineal ni se apoderó totalmente de toda la escuela No. 91. Al tener un sentido de pertenencia e identificación suprema con el barrio, no habría reproducido totalmente y sin cuestionamientos el canon cultural dominante. Implícitamente y quizá espontáneamente, las prácticas reprodujeron el mandato del discurso del conjunto social, amalgamado con los aprendizajes socialmente significativos del legado de la comunidad. Por último, hacia fines de los noventa, la vida cotidiana barrial se torna altamente fragmentada e individualizada sin expectativas de configurar un proyecto común. Estas características también se observaron en la práctica docente: la pérdida en el tiempo, del sentido histórico, que ocasiona un resquebrajamiento en los vínculos sociales.

When One Dimensional Models Fail: Complexifying Models of Knowledge Construction

One dimensional models of reflective practice do not incorporate spirituality and social responsibility. Theological reflection, a form of reflective practice, is contextualized by a vision of social responsibility and the use of spirituality. An alternative model of reflective practice is proposed for spirituality and socially responsive learning at work.

Socially critical pedagogy and the 'production of skilled performers': Further considerations of teaching and learning in physical education

The growing call for physical educators to move beyond the bounds of performance has been a powerful discourse. However, it is a discourse that has tended to be heavy on theory but light on practical application. This paper discusses recent work in the area of skill acquisition and what this might mean for pedagogical practices in physical education. The acquisition of motor skill has traditionally been a core objective for physical educators, and there has been a perception that child-centred pedagogies have failed in the achievement of this traditional yardstick. However, drawing from the work of Rovegno and Kirk (1995) and Langley (1995; 1997), and making links with current work in the motor learning area, it is possible to show that skill acquisition is not necessarily compromised by child-centred pedagogy. Indeed, working beyond Mosston's discovery threshold and using models such as Games for Understanding, can provide deeper skill-learning experiences as well as being socially just.

Fear learning circuitry is biased toward generalization of fear associations in posttraumatic stress disorder.

Fear conditioning is an established model for investigating posttraumatic stress disorder (PTSD). However, symptom triggers may vaguely resemble the initial traumatic event, differing on a variety of sensory and affective dimensions. We extended the fear-conditioning model to assess generalization of conditioned fear on fear processing neurocircuitry in PTSD. Military veterans (n=67) consisting of PTSD (n=32) and trauma-exposed comparison (n=35) groups underwent functional magnetic resonance imaging during fear conditioning to a low fear-expressing face while a neutral face was explicitly unreinforced. Stimuli that varied along a neutral-to-fearful continuum were presented before conditioning to assess baseline responses, and after conditioning to assess experience-dependent changes in neural activity. Compared with trauma-exposed controls, PTSD patients exhibited greater post-study memory distortion of the fear-conditioned stimulus toward the stimulus expressing the highest fear intensity. PTSD patients exhibited biased neural activation toward high-intensity stimuli in fusiform gyrus (P<0.02), insula (P<0.001), primary visual cortex (P<0.05), locus coeruleus (P<0.04), thalamus (P<0.01), and at the trend level in inferior frontal gyrus (P=0.07). All regions except fusiform were moderated by childhood trauma. Amygdala-calcarine (P=0.01) and amygdala-thalamus (P=0.06) functional connectivity selectively increased in PTSD patients for high-intensity stimuli after conditioning. In contrast, amygdala-ventromedial prefrontal cortex (P=0.04) connectivity selectively increased in trauma-exposed controls compared with PTSD patients for low-intensity stimuli after conditioning, representing safety learning. In summary, fear generalization in PTSD is biased toward stimuli with higher emotional intensity than the original conditioned-fear stimulus. Functional brain differences provide a putative neurobiological model for fear generalization whereby PTSD symptoms are triggered by threat cues that merely resemble the index trauma.