Reality Shows in Chile, origin and road map. Historical-Communication Dialogues

Reality shows are TV programs which represent a format used in television nowadays; however, the observation practices of individual and/or group intimacy dates from thousands years ago. Sometimes this was driven by voyeurism or morbid fascination, some others, by the purpose of guarding, supervising and maintaining status quo. This work offers an alternative answer to the explanation of this type of TV program emergence and relates this appearance to a government procedure bound up with modern State terrorism which began at the end of the eighteenth century and has been recalled by different regimes until present days.

Procesos de recepción de los Reality Shows. Caso: “Yo me llamo”

Los reality shows o programas de telerrealidad han logrado captar la atención de la audiencia. En Ecuador, cada vez se producen con más frecuencia este tipo de programas, que brindan entretenimiento y son totalmente rentables para los canales de televisión. En este marco, Teleamazonas presenta la franquicia del reality show musical Yo me llamo, el cual tiene como objetivo encontrar al mejor imitador de un cantante famoso. En el presente trabajo, el estudio se centra en analizar la recepción de Yo me llamo, a través de una investigación de campo con los televidentes seguidores del reality, a quienes se los dividió en tres niveles, para determinar qué los motiva a mirar y seguir este tipo de programas. El primer nivel está conformado por las personas que miran el programa, saben de lo que se trata pero se abstienen de participar con sus votos. El segundo nivel se trabajó con las personas que siguen diariamente el programa y participan a través de sus votos y de sus comentarios en redes sociales. Y, el tercer nivel corresponde al público televidente que asiste al programa, que se convierten en seguidores y, en muchos casos, en fanáticos de los participantes. El fenómeno social que este tipo de programas de entretenimiento causa es relevante ya que durante el tiempo que son transmitidos, parte del tiempo de la vida de los televidentes se ve invertido en mirar el programa, en conversar con otras personas y en formular opiniones sobre él, en investigar más sobre los participantes y en invertir recursos para que su favorito cuente con más votos, pero ¿qué los motiva a hacer todo esto? La campaña televisiva y mediática que se generó en torno al reality logró que Yo me llamo se convierta en uno de los programas más vistos de la televisión nacional.

La teatralidad mediática: cartografías del reality show Ecuador tiene talento

Los reality shows están de moda en la televisión ecuatoriana, la que puede ser explicada desde la repetición de estos programas. Este “boom” mediático evidencia que es los reality shows son una industria saludable, donde las estéticas del espectáculo, el entretenimiento y la repetición se han instaurado como los discursos a seguir, los que reflejan varias aristas sociales, así desde la economía se han constituido en pilares donde se asienta el negocio televisivo, la antropología y la sociología permite delinear miradas para ubicarnos en una esfera del vacío social, es decir, denuncian lo que hoy es la época del no pensar, del no reflexionar, y desde la comunicación sirven para pensar a la sociedad como un entrenado de sensibilidades, una marca distintiva de los tiempos contemporáneos. Pero más allá de esto, los reality reflejan un tiempo social de pérdida del sentido de la crítica, los concursos de “talentos” han remplazado a los programas educativos, a la comedia basada en la denuncia social, o al periodismo de investigación. Se premia al melodrama que se ha convertido en el centro de la producción mediática, la telenovela dejó el primer lugar en la producción de nuevos imaginarios sociales, hoy los reality han ocupado su puesto. “Ecuador Tiene Talento”, ha conjugado las categorías citadas, la utilización de la dramaturgia y el melodrama como un discurso “oficial” se han conjugado para la construcción del mejor espectáculo destinado a construir una fama efímera de los participante y de un “gancho” televisivo para los espectadores, que tienden a recrear las historias de los participantes como propias. La ecuación del triunfador constituye en la narración más dramática, que se enmarca en una idea de superación personal y familiar. Todo este entramado discursivo y estético funciona como un espejo desde donde la sociedad se refleja, y donde una abundancia informativa llena de simulación y simulacro se ha instaurado en la televisión ecuatoriana. El juego mediático en “Ecuador Tiene Talento” es la tragicomedia de la producción televisiva nacional, donde el cruce de palabras entre el jurado y los concursantes es lo llamativo a ver.

Getting Hitched: Weddings and Reality Television

From watching reality shows like A Wedding Story on TLC, I have learned that planning a wedding is stressful, kills friendships, and is generally not fun. In my opinion, I think it’s crazy. So why do people do this? What is the allure of this madness? In addition to the general insanity of weddings, the institute of marriage has been shown to be deeply flawed and quite unequal, but we are still tuning in to watch Engaged & Underage and Perfect Proposal. The fantasy shows that we watch and the glossy magazines we read seem to cover up the fact that the institution of marriage has problems. I want to find out why we are obsessed with getting married, even though many of us won’t actually carry through with the event or will end our marriages in divorce. Is it just the pageantry? The attention one receives as a bride and a new wife? To me, the huge attention paid to marriage in the media these days brings out some really interesting questions.

Reality-show: a tv na era da globalização

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Difusión de contenido obsceno dentro del Horario de Protección al Menor en el Perú: Análisis del reality show Esto es Guerra

En el presente artículo se analiza el contenido que difunde Esto es Guerra, el reality show peruano con alto índice de preferencia en la audiencia infantil durante el 2014, acusado de transmitir escenas con contenido sexual. El objetivo de esta investigación es determinar si existen rastros de material obsceno en este bloque televisivo y si este transgrede el Horario de Protección al Menor, reconocido en el marco legal peruano. Su justificación se enmarca en la escasez de estudios que se han realizado sobre realities en el Perú, los constantes pedidos de la sociedad para que este programa deje de transmitirse y las sanciones que ha recibido de parte de organismos estatales. La metodología empleada se basa en un análisis de contenido de la séptima temporada de Esto es Guerra, en el que se tendrán en cuenta los mensajes que transmiten los conductores y participantes a través de su comportamiento. La investigación determinó que el reality show de competencia presenta segmentos que podrían ser considerados como obscenos, aunque su duración es muy limitada y no representativa en relación a todo el programa.

Independent television production, TV formats and media diversity in China

Beginning around 2003, television studies has seen the growth of interest in the genre of reality shows. However, concentrating on this genre has tended to sideline the even more significant emergence of the program format as a central mode of business and culture in the new television landscape. "Localizing Global TV" redresses this balance, and heralds the emergence of an important, exciting and challenging area of television studies. Topics explored include reality TV, makeover programs, sitcoms, talent shows and fiction serials, as well as broadcaster management policies, production decision chains and audience participation processes. This seminal work will be of considerable interest to media scholars internationally.

Everyone’s watching it : the role of hype in television engagement through social media

Social media is playing an ever-increasing role in both viewers engagement with television and in the television industries evaluation of programming, in Australia – which is the focus of our study - and beyond. Twitter hashtags and viewer comments are increasingly incorporated into broadcasts, while Facebook fan pages provide a means of marketing upcoming shows and television personalities directly into the social media feed of millions of users. Additionally, bespoke applications such as FanGo and ZeeBox, which interact with the mainstream social networks, are increasingly being utilized by broadcasters for interactive elements of programming (c.f. Harrington, Highfield and Bruns, 2012). However, both the academic and industry study of these platforms has focused on the measure of content during the specific broadcast of the show, or a period surrounding it (e.g. 3 hours before until 3 am the next day, in the case of 2013 Nielsen SocialGuide reports). In this paper, we argue that this focus ignores a significant period for both television producers and advertisers; the lead-up to the program. If, as we argue elsewhere (Bruns, Woodford, Highfield & Prowd, forthcoming), users are persuaded to engage with content both by advertising of the Twitter hash-tag or Facebook page and by observing their network connections engaging with such content, the period before and between shows may have a significant impact on a viewers likelihood to watch a show. The significance of this period for broadcasters is clearly highlighted by the efforts they afford to advertising forthcoming shows through several channels, including television and social media, but also more widely. Biltereyst (2004, p.123) has argued that reality television generates controversy to receive media attention, and our previous small-scale work on reality shows during 2013 and 2014 supports the theory that promoting controversial behavior is likely to lead to increased viewing (Woodford & Prowd, 2014a). It remains unclear, however, to what extent this applies to other television genres. Similarly, while networks use of social media has been increasing, best practices remain unclear. Thus, by applying our telemetrics, that is social media metrics for television based on sabermetric approaches (Woodford, Prowd & Bruns, forthcoming; c.f. Woodford & Prowd, 2014b), to the period between shows, we are able to better understand the period when key viewing decisions may be made, to establish the significance of observing discussions within your network during the period between shows, and identify best practice examples of promoting a show using social media.

O cruzamento de linguagens e o espaço biográfico na obra de Lourenço Mutarelli

Esta dissertação analisa as obras do autor, quadrinista, teatrólogo e ator Lourenço Mutarelli, principalmente, os romances O cheiro do ralo, O natimorto, Jesus Kid e as narrativas gráficas Caixa de Areia, Mundo Pet, Réquiem e Quando meu pai encontrou o e.t. fazia um dia quente, a partir de duas perspectivas presentes na escrita contemporânea: o hibridismo entre diversas linguagens e os novos modos da escrita de si. Quanto ao primeiro aspecto, privilegia-se o dialogismo entre cinema e literatura, com importantes questionamentos e discussões acerca de quanto a literatura, por ser a obra original, é de fato superior em relação à sétima arte. A fim de analisar algumas questões essenciais que advêm da intertextualidade entre cinema e literatura − como originalidade, hierarquia e fidelidade −, este trabalho propõe abordagens que buscam explicitar que, ao se adaptar um texto literário, o cinema cria uma outra obra, híbrida, dotada de novas perspectivas, já contextualizadas no momento presente ao da adaptação, ou seja, trazendo para o texto literário um olhar suplementar, a partir de experiências, ideias e vivências do diretor. Em relação à segunda tendência observada na atualidade, a exposição da intimidade através de diferentes meios − blogs, portais da internet, reality shows, entre outros − vem alterando a forma de o autor lidar com a própria obra e com o público leitor. O escritor parece criar uma persona, tornando-se, muitas vezes, personagem de seu texto e fazendo uso da autoficção, com a mescla de elementos biográficos e ficcionais. Essa nova forma de escrita de si para além dos tradicionais diários, cartas e autobiografias resgata o autor da morte anunciada por Barthes e o traz novamente como objeto de análise do texto literário

Bending It Like Beckham: How to Visually Fool the Goalkeeper

Background: As bending free-kicks becomes the norm in modern day soccer, implications for goalkeepers have largely been ignored. Although it has been reported that poor sensitivity to visual acceleration makes it harder for expert goalkeepers to perceptually judge where the curved free-kicks will cross the goal line, it is unknown how this affects the goalkeeper's actual movements.

Methodology/Principal Findings: Here, an in-depth analysis of goalkeepers' hand movements in immersive, interactive virtual reality shows that they do not fully account for spin-induced lateral ball acceleration. Hand movements were found to be biased in the direction of initial ball heading, and for curved free-kicks this resulted in biases in a direction opposite to those necessary to save the free-kick. These movement errors result in less time to cover a now greater distance to stop the ball entering the goal. These and other details of the interceptive behaviour are explained using a simple mathematical model which shows how the goalkeeper controls his movements online with respect to the ball's current heading direction. Furthermore our results and model suggest how visual landmarks, such as the goalposts in this instance, may constrain the extent of the movement biases.

Conclusions: While it has previously been shown that humans can internalize the effects of gravitational acceleration, these results show that it is much more difficult for goalkeepers to account for spin-induced visual acceleration, which varies from situation to situation. The limited sensitivity of the human visual system for detecting acceleration, suggests that curved free-kicks are an important goal-scoring opportunity in the game of soccer.

What a girl's gotta do: the labor of the biopolitical celebrity in austerity Britain

This article debunks the widespread view that young female celebrities, especially those who rise to fame through reality shows and other forms of media-orchestrated self-exposure, dodge “real” work out of laziness, fatalism, and a misguided sense of entitlement. Instead, the authors argue that becoming a celebrity in a neoliberal economy such as that of the United Kingdom, where austerity measures disproportionately disadvantage the young, women, and the poor, is not as irregular or exceptional a choice as previously thought, especially since the precariousness of celebrity earning power adheres to the current demands of the neoliberal economy on its workforce. What is more, becoming a celebrity involves different forms of labor that are best described as biopolitical, since such labor fully involves and consumes the human body and its capacities as a living organism. Weight gain and weight loss, pregnancy, physical transformation through plastic surgery, physical symptoms of emotional distress, and even illness and death are all photographically documented and supplemented by extended textual commentary, usually with direct input from the celebrity, reinforcing and expanding on the visual content. As well as casting celebrity work as labor, the authors also maintain that the workings of celebrity should always be examined in the context of wider cultural, social and real economies.

O valor da privacidade: o caso das audiências da Casa dos Segredos

Dissertação apresentada à Escola Superior de Comunicação Social como parte dos requisitos para obtenção de grau de mestre em Audiovisual e Multimédia.

La demi-vie des jugements

"Mémoire présenté à la Faculté des études supérieures en vue de l'obtention du grade de maîtrise en droit option Droit des technologies de l'information"

Crise identitaire : Arrested Development et le portrait d’une sitcom dans le paysage télévisuel contemporain

Pour respecter les droits d'auteur, la version électronique de ce mémoire a été dépouillée de ses documents visuels. La version intégrale du mémoire a été déposée au Service de la gestion des documents et archives de l'Université de Montréal.

La bédé-réalité : la bande dessinée autobiographique à l’heure des technologies numériques

À l’image des théories de la bande dessinée imprimée, la BD numérique est elle aussi accaparée par les analyses formalistes, dont la plus connue, celle de Scott McCloud, est critiquable, car elle réduit le média à un langage. Or, les mutations provoquées par la remédiation numérique ne sont pas uniquement formelles : l’expérience du lecteur, de l’auteur, et le rapport qu’ils entretiennent ensemble sont modifiés. Ce nouveau rapport influence le contenu des œuvres : on ne raconte pas la même chose dans le livre que sur Internet. L’autobiographie en BD, courant qui a explosé dans l’édition indépendante des années 1990, puis a été largement repris par les blogueurs, permet d’observer les différences de contenus et d’approches véhiculées par le livre et le numérique. Le dispositif du blogue propose un outil de liberté d’expression et de réflexion, mais les paramètres de son exécution (immédiateté, interactivité, désir de popularité, etc.) peuvent détourner cet objectif. Ainsi, beaucoup d’auteurs de blogues n’ont pas produit une autobiographie singulière, mais ont reproduit un courant de pensée existant (en exposant une libido fortement orientée vers la consommation) ainsi qu’un genre codifié, au sein duquel les autobiographies deviennent uniformes. Pour qualifier leurs blogues, on ne peut pas vraiment parler d’autobiographies, car ils ne mettent pas en scène un passé rétrospectif. Il s’agirait davantage de journaux intimes dont l’intimité est communiquée (ou publicisée) plutôt qu’expérimentée. Ce à quoi ces blogues ressemblent finalement le plus, c’est à une sorte de télé-réalité, une « bédé-réalité ».