975 resultados para political performance


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This article is a contribution to an emerging scholarship on the role of rhetoric, persona and celebrity, and the effects of performance on the political process. We analyse party leader Ed Miliband at the UK Labour Party Conference in Manchester in 2012. Our analysis identifies how, through performance of himself and the beginnings of the deployment of an alternative party narrative centred on One Nation, Ed Miliband began to revise his received persona. By using a range of rhetorical and other techniques, Miliband began to adapt the Labour narrative to the personalized political. The article sets out the theoretical framework for the analysis and returns to the implications for the theory of leadership performance in its conclusion.

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Classical and contemporary scholarship on leadership has referred to political performance and the ability of political actors to deploy the self to political purpose. Literature on contemporary British politics (Hennessy, 2001; Marquand, 2008, King, 2009) has highlighted the qualitative shift in political leadership from the mid-1990s towards a focus upon the image, style, celebrity and performance of political leaders, and the shift towards the presidentialisation or semi-presidentialisation of the prime minister (Foley, 2001). However, the literature has lacked a focus upon political performance and a methodology for assessing leadership performance within cultural and institutional contexts. This thesis assesses British political leadership performance from 1997-2010 through the proposal of a framework of political performance to suit comparative purpose. The framework consisting of culture, institutions and performance is used to assess the performance of the case studies (Tony Blair, Gordon Brown and David Cameron, and Gordon Brown, David Cameron and Nick Clegg in the televised Leaders’ Debates of 2010). The application of the framework to the case studies will allow us to a) analyse political performance within given cultural and institutional contexts; b) establish the character traits and other aspects of a politician’s political persona; and c) appraise the role and effects of performance and persona upon the political process.

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This article draws upon developments in UK research on political rhetoric and political performance in order to examine the incident in 2013 when French President François Hollande committed French forces to a US-led punitive strike against Syria, after the use of chemical weapons in a Damascus suburb on 21 August. The US-led retaliation did not take place. This article analyses Hollande's declaration on 27 July and his TV appearance on 15 September. His rhetoric and style are best understood as generic to the nature of the presidential office of the Fifth Republic. The article concludes by appraising how analysis of the French case contributes to the developing literature on rhetoric, celebrity and performance.

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Everything is Political Ben Eltham, Kieran Lord, Jeff Brand, Truna. Chair: Daniel Golding Videogames don’t exist in isolation. They are part of artistic, cultural, and political spheres – even if some would much rather they weren’t. This panel takes a look at the way videogames are used as political tools and how we as developers and critics can better engage with that, and perhaps wrestle some of the conversation back into our hands.

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Political Leadership in France analyzes changes which have taken place over the last 50 years in French politics. When Charles de Gaulle came to power in 1958 the drama surrounding the Fourth Republic's collapse and the focus on an exceptional individual meant that he was able to confer a very particular style of leadership on the new Fifth Republic. De Gaulle's 'performance' was such that he transformed the nature of leadership politics in France, increasing the scope for personal leadership and the emphasis upon the exalted leader. This had major implications for the republic's institutions and for the role of political parties. The five Presidents who came after him – Pompidou, Giscard, Mitterrand, Chirac, and Sarkozy, as well as contenders for the presidency such as Segolene Royal and François Hollande – have each capitalized upon their own political 'persona' and their relationship to the French people. Gaffney takes a new approach to the subject, looking at the mythological and cultural as well as institutional conditions of political performance. This paperback edition includes a new preface.

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Why do Argentines continue to support democracy despite distrusting political institutions and politicians? Support for democracy is high even though performance of the regime is poor. One would suspect that poor economic and political performance would open the door for military intervention given the history of Argentina. What changed? What explains variance across the multiple dimensions of political trust, such as trust in the regime, trust in political institutions, and trust in politicians? This dissertation is a case study of political culture through public opinion exploring the multiple dimensions of political trust in Argentina during the 1990s. ^ Variance across the different dimensions of political trust may be an indicator of the rise of a new type of citizens called "critical citizens." Critical citizens are citizens who criticize the regime to obtain democratic reforms but support the ideals of democracy. In established democracies, the rise of critical citizens is explained by a shift in individuals' value priorities towards postmaterialism. Postmaterialism is a cultural change in the direction of values that emphasize self-realization and individual well-being. Postmaterialism influences various social and political attitudes. ^ Because Argentina is experiencing a cultural change and a rise of critical citizens similar to more advanced societies, the theory of postmaterialism generated the main hypothesis to explain the multiple dimensions of political trust. This dissertation also tested an alternative explanation: the multiple dimensions of political trust responded instead to citizens' evaluations of performance. Ultimately, postmaterialism explained trust in the political regime and trust in the political institutions. Contrary to expectations, postmaterialism did not explain trust in the political elites or politicians. Trust in politicians was better explained by the alternative hypothesis, performance. ^ The main method of research was the statistical method supplemented with the comparative method when data were available. Two main databases were used: the World Values Surveys and the Latinobarometer. ^

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The dissertation proposes that one of the more fruitful ways of interpreting Burke's work is to evaluate him as an oral performer rather than a literary practitioner and it argues that in his voice can be heard the modulations of the genres and conventions of oral composition of eighteenth-century Gaelic Ireland. The first chapter situates Burke in the milieu of the Gaelic landed class of eighteenth-century Ireland. The next chapter examines how the rich oral culture of the Munster Gaelic gentry, where Burke spent his childhood days, was to provide a lasting influence on the form and content of Burke's work. His speeches on the British constitution are read in the context of the historical and literary culture of the Jacobites, specifically the speculum principis, Párliament na mBán. The third chapter surveys the tradition of Anglo-Irish theoretical writings on oratory and discusses how Burke is aligned with this school. The focus is on how Burke's thought and practice, his 'idioms', might be understood as being mediated through the criterion of orality rather than literature. The remaining chapters discuss Burke's politics and performance in the light of Gaelic cultural practices such as the rituals of the courts of poetry, the Warrant Poems or Barántas; the performance of funeral laments and elegies, Caoineadh, the laments for the fallen nobility, Marbhna na daoine uaisle, the satires and the political vision allegories of Munster, Aislingí na Mumhan; to show how they provide us with a remarkable context for discussing Burke's poetical-political performance. In hearing Burke's voice through the body of Gaelic culture our understanding of Burke's position in the wider world of the eighteenth century (and hence his meaning) is profoundly affected.

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This paper explores whether there is an empirical relationship between trade, openness and domestic conflict for Latin America based on the analytical framework of Garfinkel, Skaperdas and Syropoulos (2004). Using ordinal regressions and Markov switching models for seventeen countries, we identify the factors responsible for the initiation and sustenance of domestic conflict. Our overall results suggest that: (i) increased trade openness reduces domestic conflict intensities but (ii) over dependence on agricultural exports, along with poor socio-political performance, lead to sustenance of low intensity conflicts. We also analyze conflict duration using proportional hazard models and find that over-reliance on agricultural exports plays the main role in conflict sustenance after controlling for socio-political factors.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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Esta pesquisa teve como objeto de estudo os saberes dos trabalhadores da Colônia Z-16 construídos no trabalho. Objetivamos analisar o saber produzido pelo trabalho dos pescadores e a participação política desses sujeitos no contexto social de seus movimentos. Para o desenvolvimento deste estudo nos pautamos na abordagem qualitativa e optamos pelo estudo de caso, tendo como referência o materialismo histórico. Constituem os referenciais teóricos: Marx, Saviani, Frigotto, Schawrtz, Damasceno, Franco, Fischer, Machado, Kuenzer, Santos, entre outros. Analisamos os resultados das entrevistas que nos possibilitou chegar às seguintes conclusões: a) os pescadores desenvolvem seus saberes a partir do seu trabalho; b); os saberes dos trabalhadores entrevistados, são desenvolvidos de modo contraditório, em meio às relações estabelecidas e, ao mesmo tempo, confirmam a identidade da classe trabalhadora, mas também revelam valores próprios do capital; c) os trabalhadores compreendem a escola como meio de ascensão social e não como possibilidade de valorização de seus próprios saberes; d) a atuação política dos pescadores contribui para desenvolver o saber no e para seus trabalhos. Assim, percebemos que esta temática precisa ser aprofundada e a continuidade da reflexão pode favorecer o empoderamento dos trabalhadores.

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El presente artículo reflexiona acerca de las relaciones existentes entre las esferas de la sociabilidad y la política desde el análisis de situaciones en que ellas confluyeron o se interpusieron en la práctica y los discursos de los dirigentes, militantes y simpatizantes izquierdistas y antifascistas en el interior de la Provincia de Buenos Aires durante los gobiernos de orientación conservadora surgidos en los años '30 y principios de los '40. Con información extraída mayoritariamente de la prensa del interior bonaerense, una fuente en general poco consultada, el texto se propone una mirada que se pose en la complejidad de las relaciones entre militancia, ocio, sociabilidad y política, que no centre únicamente en los aspectos ideológicos, la motorización y existencia de la sociabilidad política. Así, la hipótesis central que ha manejado esta investigación, es que las prácticas de sociabilidad y movilización políticas pueden analizarse en mutua correspondencia, sin remitir su construcción a una recepción unilateral y únicamente constreñida al plano ideológico y sin que su deriva se calque desde la imitación aséptica de los diseños que privilegiadamente proponen los diferentes cenáculos de la dirigencia que pretenden -fracasando necesariamente- conducir de manera total y verticalmente los múltiples fenómenos de actuación política.

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El presente artículo reflexiona acerca de las relaciones existentes entre las esferas de la sociabilidad y la política desde el análisis de situaciones en que ellas confluyeron o se interpusieron en la práctica y los discursos de los dirigentes, militantes y simpatizantes izquierdistas y antifascistas en el interior de la Provincia de Buenos Aires durante los gobiernos de orientación conservadora surgidos en los años '30 y principios de los '40. Con información extraída mayoritariamente de la prensa del interior bonaerense, una fuente en general poco consultada, el texto se propone una mirada que se pose en la complejidad de las relaciones entre militancia, ocio, sociabilidad y política, que no centre únicamente en los aspectos ideológicos, la motorización y existencia de la sociabilidad política. Así, la hipótesis central que ha manejado esta investigación, es que las prácticas de sociabilidad y movilización políticas pueden analizarse en mutua correspondencia, sin remitir su construcción a una recepción unilateral y únicamente constreñida al plano ideológico y sin que su deriva se calque desde la imitación aséptica de los diseños que privilegiadamente proponen los diferentes cenáculos de la dirigencia que pretenden -fracasando necesariamente- conducir de manera total y verticalmente los múltiples fenómenos de actuación política.

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El presente artículo reflexiona acerca de las relaciones existentes entre las esferas de la sociabilidad y la política desde el análisis de situaciones en que ellas confluyeron o se interpusieron en la práctica y los discursos de los dirigentes, militantes y simpatizantes izquierdistas y antifascistas en el interior de la Provincia de Buenos Aires durante los gobiernos de orientación conservadora surgidos en los años '30 y principios de los '40. Con información extraída mayoritariamente de la prensa del interior bonaerense, una fuente en general poco consultada, el texto se propone una mirada que se pose en la complejidad de las relaciones entre militancia, ocio, sociabilidad y política, que no centre únicamente en los aspectos ideológicos, la motorización y existencia de la sociabilidad política. Así, la hipótesis central que ha manejado esta investigación, es que las prácticas de sociabilidad y movilización políticas pueden analizarse en mutua correspondencia, sin remitir su construcción a una recepción unilateral y únicamente constreñida al plano ideológico y sin que su deriva se calque desde la imitación aséptica de los diseños que privilegiadamente proponen los diferentes cenáculos de la dirigencia que pretenden -fracasando necesariamente- conducir de manera total y verticalmente los múltiples fenómenos de actuación política.