999 resultados para new grammar
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Mode of access: Internet.
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Grammar of the English language in Portuguese with title: Nova grammatica das linguas portugueza e ingleza ... Parte 2a. Inglez. (No imprint) p. [cxv]-cxix, [121]-248.
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At head of title: Smith's new grammar.
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At head of title: The science of the English language.
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At head of title: Smith's new grammar.
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Spine title: Weld's new grammar.
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The theory of language has occupied a special place in the history of Indian thought. Indian philosophers give particular attention to the analysis of the cognition obtained from language, known under the generic name of śābdabodha. This term is used to denote, among other things, the cognition episode of the hearer, the content of which is described in the form of a paraphrase of a sentence represented as a hierarchical structure. Philosophers submit the meaning of the component items of a sentence and their relationship to a thorough examination, and represent the content of the resulting cognition as a paraphrase centred on a meaning element, that is taken as principal qualificand (mukhyaviśesya) which is qualified by the other meaning elements. This analysis is the object of continuous debate over a period of more than a thousand years between the philosophers of the schools of Mimāmsā, Nyāya (mainly in its Navya form) and Vyākarana. While these philosophers are in complete agreement on the idea that the cognition of sentence meaning has a hierarchical structure and share the concept of a single principal qualificand (qualified by other meaning elements), they strongly disagree on the question which meaning element has this role and by which morphological item it is expressed. This disagreement is the central point of their debate and gives rise to competing versions of this theory. The Mïmāmsakas argue that the principal qualificand is what they call bhāvanā ̒bringing into being̒, ̒efficient force̒ or ̒productive operation̒, expressed by the verbal affix, and distinct from the specific procedures signified by the verbal root; the Naiyāyikas generally take it to be the meaning of the word with the first case ending, while the Vaiyākaranas take it to be the operation expressed by the verbal root. All the participants rely on the Pāninian grammar, insofar as the Mimāmsakas and Naiyāyikas do not compose a new grammar of Sanskrit, but use different interpretive strategies in order to justify their views, that are often in overt contradiction with the interpretation of the Pāninian rules accepted by the Vaiyākaranas. In each of the three positions, weakness in one area is compensated by strength in another, and the cumulative force of the total argumentation shows that no position can be declared as correct or overall superior to the others. This book is an attempt to understand this debate, and to show that, to make full sense of the irreconcilable positions of the three schools, one must go beyond linguistic factors and consider the very beginnings of each school's concern with the issue under scrutiny. The texts, and particularly the late texts of each school present very complex versions of the theory, yet the key to understanding why these positions remain irreconcilable seems to lie elsewhere, this in spite of extensive argumentation involving a great deal of linguistic and logical technicalities. Historically, this theory arises in Mimāmsā (with Sabara and Kumārila), then in Nyāya (with Udayana), in a doctrinal and theological context, as a byproduct of the debate over Vedic authority. The Navya-Vaiyākaranas enter this debate last (with Bhattoji Dïksita and Kaunda Bhatta), with the declared aim of refuting the arguments of the Mïmāmsakas and Naiyāyikas by bringing to light the shortcomings in their understanding of Pāninian grammar. The central argument has focused on the capacity of the initial contexts, with the network of issues to which the principal qualificand theory is connected, to render intelligible the presuppositions and aims behind the complex linguistic justification of the classical and late stages of this debate. Reading the debate in this light not only reveals the rationality and internal coherence of each position beyond the linguistic arguments, but makes it possible to understand why the thinkers of the three schools have continued to hold on to three mutually exclusive positions. They are defending not only their version of the principal qualificand theory, but (though not openly acknowledged) the entire network of arguments, linguistic and/or extra-linguistic, to which this theory is connected, as well as the presuppositions and aims underlying these arguments.
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Cette recherche vise à décrire l’évolution des conceptions et des pratiques relatives à la notion de phrase de cinq enseignantes de français vietnamiennes engagées dans une formation sur la syntaxe en grammaire nouvelle et la littérature de jeunesse. Afin d’examiner l’évolution des conceptions sur la phrase des enseignantes, nous avons effectué deux entrevues semi-dirigées, l’une avant et l’autre après la formation. Pour étudier l’évolution des pratiques d’enseignement de la phrase, nous avons observé une seule enseignante à deux reprises après la formation. De plus, celle-ci a décrit ses pratiques sur la phrase lors d’une entrevue téléphonique qui se déroulait à la fin de chaque mois (novembre 2011- mars 2012). Nos résultats montrent que les enseignantes ont changé leurs conceptions sur la phrase à la suite de la formation. En effet, dans la deuxième entrevue, nous avons noté une meilleure réussite dans l’identification des phrases, des critères d’identification plus convaincants, plus de précision dans les commentaires relatifs aux définitions et dans les explications des erreurs chez les cinq enseignantes. Quant aux pratiques, l’enseignante suivie a réalisé des activités autour de la phrase après la formation, ce qui constitue une évolution dans ses pratiques, puisqu’avant la formation, cette notion était négligée. Ses pratiques observées et déclarées indiquent qu’elle a intégré dans sa classe les notions clés de la grammaire nouvelle autour de la phrase et la littérature de jeunesse au service de l’enseignement de cette notion.
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Mode of access: Internet.
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Mode of access: Internet.
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Index prepared by Madame Marie Michon.
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Mode of access: Internet.
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Preface signed: Samuel G. Green.
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Mode of access: Internet.