Alvar Aalto et l'expression de l'humanisme dans l'espace habité

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Rapport à l’espace, rapport à l’autre : constructions des discours sur l’immigration dans la banlieue lavalloise

Ce mémoire se penche sur les discours citoyens des Lavallois lorsqu’il est question de l'altérité ethnoculturelle dans leur quartier de banlieue. Cela implique de poser un regard sur le contexte spécifique de la ville de Laval pour y déchiffrer les arrimages entre rapport à l'espace et rapport à l'altérité ethnique dans l'expérience des répondants. Cette recherche qui se situe donc à la croisée des domaines des relations ethniques, de la géographie sociale et des études urbaines permet d’ancrer les représentations de l’altérité ethnoculturelle dans l’espace social et physique de la banlieue. Dans ce cadre, le discours de citoyens lavallois issus de deux quartiers ayant connu différents processus de croissance urbaine et de diversification ethnique sont analysés. Pour une majorité de répondants, les changements urbains récents témoignent d'une diversification de l'espace habité, ce qui est généralement mal perçu. Les manifestations d’altérité ethnoculturelle dans l’espace public et privé lavallois sont aussi associées à une détérioration du lien social dans la communauté du quartier. Au terme de cette étude, je soutiens que la présence d'immigrants est imbriquée dans les récents changements urbains dans la ville de Laval et que ces derniers sont directement associés à la perte du statut convoité de banlieue idéale.

Rapport à l’espace, rapport à l’autre : constructions des discours sur l’immigration dans la banlieue lavalloise

Ce mémoire se penche sur les discours citoyens des Lavallois lorsqu’il est question de l'altérité ethnoculturelle dans leur quartier de banlieue. Cela implique de poser un regard sur le contexte spécifique de la ville de Laval pour y déchiffrer les arrimages entre rapport à l'espace et rapport à l'altérité ethnique dans l'expérience des répondants. Cette recherche qui se situe donc à la croisée des domaines des relations ethniques, de la géographie sociale et des études urbaines permet d’ancrer les représentations de l’altérité ethnoculturelle dans l’espace social et physique de la banlieue. Dans ce cadre, le discours de citoyens lavallois issus de deux quartiers ayant connu différents processus de croissance urbaine et de diversification ethnique sont analysés. Pour une majorité de répondants, les changements urbains récents témoignent d'une diversification de l'espace habité, ce qui est généralement mal perçu. Les manifestations d’altérité ethnoculturelle dans l’espace public et privé lavallois sont aussi associées à une détérioration du lien social dans la communauté du quartier. Au terme de cette étude, je soutiens que la présence d'immigrants est imbriquée dans les récents changements urbains dans la ville de Laval et que ces derniers sont directement associés à la perte du statut convoité de banlieue idéale.

History and habit in the mobilization of ICT resources

Evidence demonstrates that the digital divide is deepening despite strategies mobilized worldwide to reduce it. In disadvantaged communities, beyond training and infrastructural issues, there often lies a range of cultural and historically formed relationships that affect people's adoption of ICTs. This article presents an analysis of local resident's engagement with their council's pilot project to develop a computer facility in their community center. We ask, to what extent can people in poor urban communities, once trained, be expected to volunteer to work on furthering community education and development in ICTs in their local area? Findings indicate four patterns of individual engagement with the computer project: reflexive, utilitarian, distributive, and nonparticipatory. It is argued that local people engaged with the intervention in historically patterned and locally distinctive ways that served immediate personal and pragmatic ends. They did not adopt the long-term strategic goals of the council or university.

Consumption habit and international stock returns

We use the consumption-based asset pricing model with habit formation to study the predictability and cross-section of returns from the international equity markets. We find that the predictability of returns from many developed countries' equity markets is explained in part by changing prices of risks associated with consumption relative to habit at the world as well as local levels. We also provide an exploratory investigation of the cross-sectional implications of the model under the complete world market integration hypothesis and find that the model performs mildly better than the traditional consumption-based model. the unconditional and conditional world CAPMs and a three-factor international asset pricing model. (C) 2004 Elsevier B.V. All rights reserved.

Edge-to-edge matching model for predicting orientation relationships and habit planes-the improvements

The edge-to-edge matching model has been further developed along with the Cu/Cr system as an example. The conditions for zigzag atom rows to be matching directions are included and the critical value of interatomic spacing misfit along matching directions and the critical value of d-value mismatch between matching planes are proposed in the new version of the model. (c) 2005 Acta Materialia Inc. Published by Elsevier Ltd. All rights reserved.

Size and habit of mineral particles in bone and mineralized callus during bone healing in sheep

Bone healing is known to occur through the successive formation and resorption of various tissues with different structural and mechanical properties. To get a better insight into this sequence of events, we used environmental scanning electron microscopy (ESEM) together with scanning small-angle X-ray scattering (sSAXS) to reveal the size and orientation of bone mineral particles within the regenerating callus tissues at different healing stages (2, 3, 6, and 9 weeks). Sections of 200 µm were cut from embedded blocks of midshaft tibial samples in a sheep osteotomy model with an external fixator. Regions of interest on the medial side of the proximal fragment were chosen to be the periosteal callus, middle callus, intercortical callus, and cortex. Mean thickness (T parameter), degree of alignment (ρ parameter), and predominant orientation (ψ parameter) of mineral particles were deduced from resulting sSAXS patterns with a spatial resolution of 200 µm. 2D maps of T and ρ overlapping with ESEM images revealed that the callus formation occurred in two waves of bone formation, whereby a highly disordered mineralized tissue was deposited first, followed by a bony tissue with more lamellar appearance in the ESEM and where the mineral particles were more aligned, as revealed by sSAXS. As a consequence, degree of alignment and mineral particle size within the callus increased with healing time, whereas at any given moment there were structural gradients, for example, from periosteal toward the middle callus.

A genealogical map of the concept of habit

The notion of information processing has dominated the study of the mind for over six decades. However, before the advent of cognitivism, one of the most prominent theoretical ideas was that of Habit. This is a concept with a rich and complex history, which is again starting to awaken interest, following recent embodied, enactive critiques of computationalist frameworks. We offer here a very brief history of the concept of habit in the form of a genealogical network-map. This serves to provide an overview of the richness of this notion and as a guide for further re-appraisal. We identify 77 thinkers and their influences, and group them into seven schools of thought. Two major trends can be distinguished. One is the associationist trend, starting with the work of Locke and Hume, developed by Hartley, Bain, and Mill to be later absorbed into behaviorism through pioneering animal psychologists (Morgan and Thorndike). This tradition conceived of habits atomistically and as automatisms (a conception later debunked by cognitivism). Another historical trend we have called organicism inherits the legacy of Aristotle and develops along German idealism, French spiritualism, pragmatism, and phenomenology. It feeds into the work of continental psychologists in the early 20th century, influencing important figures such as Merleau-Ponty, Piaget, and Gibson. But it has not yet been taken up by mainstream cognitive neuroscience and psychology. Habits, in this tradition, are seen as ecological, self-organizing structures that relate to a web of predispositions and plastic dependencies both in the agent and in the environment. In addition, they are not conceptualized in opposition to rational, volitional processes, but as transversing a continuum from reflective to embodied intentionality. These are properties that make habit a particularly attractive idea for embodied, enactive perspectives, which can now re-evaluate it in light of dynamical systems theory and complexity research.

Semblanzas Ictiológicas Iberoamericanas: Evelyn Mariana Habit Conejeros

A través de esta nueva serie tratamos de conocer diferentes aspectos personales de los integrantes de la comunidad ictiológica iberoamericana. Esta iniciativa, comparte el espíritu y objetivo de las semblanzas nacionales buscando informalmente, otro punto de unión en la “comunidad de ictiólogos iberoamericanos”. Quizás esté equivocado en mi apreciación, pero creo que vale la pena este intento, ya que, con la colaboración generosa e insoslayable de los integrantes de este “universo”, señalaremos un registro en el tiempo de la Ictiología Neotropical.