A consideration of certaine controversies at this time agitated in the kingdome of England, concerning the government of the church of God.

Errata: verso of 8th prelim. leaf.

An abridgment of the Book of martyrs: to which are prefixed, the living testimonies of the church of God, and faithful martyrs, in different ages of the world; and the corrupt fruits of the false church, in the time of the apostacy. To this work is annexed, an account of the just judgments of God on persecutors, &c. Also, a Christian plea against persecution for the cause of conscience.

Mode of access: Internet.

A view of the economy of the church of God, as it existed primitively, under the Abrahamic dispensation and the Sinai law; and as it is perpetuated under the more luminous dispensation of the gospel; particularly in regard to the covenants.

Mode of access: Internet.

An apology for the book of Psalms, in five letters; addressed to the friends of union in the church of God.

Mode of access: Internet.

A dictionary of the Holy Bible : containing an historical account of the persons, a geographical and historical account of the places, a literal, critical, and systematical description of other objects ... and the explication of the appellative terms, mentioned in the writings of the Old and New Testament, the whole comprising whatever important is known concerning the antiquities of the Hebrew nation and church of God, forming a sacred commentary, a body of Scripture history, chronology, and divinity, and serving in a great measure as a concordance to the Bible /

Mode of access: Internet.

The Christian miscellany, containing Memoirs of my own life, The church of God in America, Three years in Lancaster, Pa., The first and second advent, The prophecies, and various other pieces.

Mode of access: Internet.

A dictionary of the Holy Bible : containing an historical account of the persons : a geographical and historical account of the places : a literal, critical, and systematical description of other objects ... and the explication of the appellative terms, mentioned in the writings of the Old and New Testament : The whole comprising whatever important is known concerning the antiquities of the Hebrew nation and church of God : forming a sacred commentary, a body of Scripture history, chronology, and divinity, and serving in a great measure as a concordance to the Bible. /

Mode of access: Internet.

The doctrine and covenants, of the Church of Jesus Christ of latter-day saints, containing the revelations given to Joseph Smith, jun., the prophet, for the building up of the kingdom of God in the last days. Divided into verses with references,

Mode of access: Internet.

The kingdom of God is within you; or, Christianity not as a mystical doctrine but as a new life conception,

Mode of access: Internet.

The kingdom of Christ delineated, in two essays on Our Lord's own account of His person and of the nature of His kingdom, and on the constitution, powers, and ministry of a Christian church, as appointed by Himself.

Mode of access: Internet.

The universal mission of the church of Christ : a discourse / delivered at Hanley, Staffordshire, August 4, 1884, being the Fernley lecture of 1884, by Benjamin Hellier.

http://www.archive.org/details/universalmission00helluoft

The Political and Artistic Program of Prince Petru Rares of Moldavia (1527-1538 and 1541-1546) and the Fresco Series Depicting the “Life of the Mother of God” in the Church of Humor Monastery

En 1993, l’église du monastère Humor et six autres églises du nord de la Moldavie (Roumanie) ont été classifiés comme patrimoine de l'UNESCO, en particulier en raison de leurs caractéristiques iconographiques et architecturales uniques. Construit au seizième siècle, le monastère Humor est devenu un riche centre religieux et culturel sous le patronage du prince Petru Rares de Moldavie. Ce centre a encouragé les innovations architecturales ecclésiales, ainsi qu’un programme très prolifique de fresques, extérieures et intérieures, exprimant une créativité au-delà du canon de la peinture de l'époque. La présente thèse est concentrée sur ces innovations architecturales et iconographiques, comprises à la lumière du contexte historique de ce moment unique dans l'histoire de la Moldavie, dans le siècle qui suivit la chute de Constantinople (1453). Tandis que la première partie de la thèse est concentrée sur ces circonstances historiques, et plus précisément sur l'impact du patronage du Prince Rares, la deuxième partie de la recherche est concentrée sur l'analyse des sources littéraires et de la théologie d’une série unique de fresques, placé dans la gropnita (chambre funéraire) de l’église monastique d’Humor, évoquant la vie de la Mère de Dieu. La série est un exemple extraordinaire d’interaction des textes, le Protévangile de Jacques et le Synaxarion, avec l'iconographie. Une attention particulière à l'iconographie du monastère Humor démontre le besoin de la corrélation entre texte et icône d'une part, ainsi que la nécessité d’une corrélation entre les études théologiques, l'art et l’histoire d’autre part. Un autre avantage de la recherche est de contribuer à une appréciation plus riche des trésors culturels et religieux des communautés chrétiennes de l'Europe de l'Est aux points de vue religieux et culturel, en réponse à leur reconnaissance comme patrimoine de l’UNESCO.

Dewey's democracy as the kingdom of God on earth

John Dewey has been portrayed as a sort of villain in Rosenow's (1997) article which appeared in this journal, apparently because he was unfairly opposed to God and to religion, and also because he deliberately usurped religious language to ‘camouflage’ his secular ideas. By drawing mainly upon similar sources but with some important additions, I wish to challenge the four major concerns raised in Rosenow's article and in doing so aim to offer an alternative interpretation. It is understood here that Dewey's approach to religion was not so much religious as it was ‘spiritual’ and while developing and changing throughout his writings, his ideas on spirituality nevertheless were thoroughly entwined with his other views, especially those dealing with education, science and democracy.

The People's Hour and the Social Gospel: George Howard Gibson's Gilded Age Search for an Organization of the Kingdom of God

Previous studies of the Social Gospel movement have acknowledged the fact that Social Gospelers were involved in multiple social reform movements during the Gilded Age and into the Progressive Era. However, most of these studies have failed to explain how the reform experiences of the Social Gospelers contributed to the development of the Social Gospel. The Social Gospelers’ ideas regarding the need to transform society and their strategies for doing so were largely a result of their personal experiences as reformers and their collaboration with other reformers. The knowledge and insight gained from interaction with a variety of reform methods played a vital role in the development of the ideology and theology of the Social Gospel. George Howard Gibson is exemplary of the connections between the Social Gospel movement and several other social reform movements of the time. He was involved in the Temperance movement, was a member of both the Prohibition Party and the People’s Party, and co-founded a Christian socialist cooperative colony. His writings illustrate the formation of his identity as a Social Gospeler as well as his attempts to find an organization through which to realize the kingdom of God on earth. Failure to achieve the changes he desired via prohibition encouraged him to broaden his reform goals. Like many Midwestern Social Gospelers Gibson believed he had found “God’s Party” in the People’s Party, but he rejected reform via the political system once the Populists restricted their attention to the silver issue and fused with the Democratic Party. Yet his involvement with the People’s Party demonstrates the attraction many Social Gospelers had to the reforms proposed in the Omaha Platform of 1892 as well as to the party’s use of revivalistic language and emphasis on producerism and brotherhood. Gibson’s experimentation with a variety of ways to achieve the kingdom of God on earth provides new insight into the experiences and contributions of lay Social Gospelers. Adviser: Kenneth J. Winkle