Righteous sounds and reproductive justice : the influence of Ani DiFranco's music for reproductive rights activists

In this thesis, I explore how the folk-rock music of Ani DiFranco has influenced the activist commitments, sensibilities, and activities of reproductive rights activists. My interest in the relation of popular music to social movements is informed by the work of Simon Frith (1987, 1996a, 1996b), Rob Rosenthal (2001), and Ann Savage (2003). Frith argues that popular music is an important contributor to personal identity and the ways that listeners see the world. Savage (2003) writes that fans develop a unique relationship with feminist/political music, and Rosenthal (2001) argues that popular music can be an important factor in building social movements. I use these arguments to ask what the influence of Ani DiFranco's music has been for reproductive rights activists who are her fans. I conducted in-depth interviews with ten reproductive rights activists who are fans of Ani DiFranco's music. All ten are women in their twenties and thirties living in Ontario or New York. Each has been listening to DiFranco's music for between two and fifteen years, and has considered herself a reproductive rights activist for between eighteen months and twenty years. I examine these women's narratives of their relationships with Ani DiFranco's music and their activist experience through the interconnected lenses of identity, consciousness, and practice. Listening to Ani DiFranco's music affects the fluid ways these women understand their identities as women, as feminists, and in solidarity with others. I draw on Freire's (1970) understanding of conscientization to consider the role that Ani's music has played in heightening women's awareness about reproductive rights issues. The feeling of solidarity with other (both real and perceived) activist fans gives them more confidence that they can make a difference in overcoming social injustice. They believe that Ani's music encourages productive anger, which in turn fuels their passion to take action to make change. Women use Ani's music deliberately for energy and encouragement in their continued activism, and find that it continues to resonate with their evolving identities as women, feminists, and activists. My study builds on those of Rosenthal (2001) and Savage (2003) by focusing on one artist and activists in one social movement. The characteristics of Ani DiFranco, her fan base, and the reproductive rights movement allow new understanding of the ways that female fans who are members of a female-dominated feminist movement interact with the music of a popular independent female artist.

Our own language: Scots verse translation and the second-generation Scottish renaissance

This thesis examines the role of Scots language verse translation in the second-generation or post-war Scottish Renaissance. The translation of European poetry into Scots was of central importance to the first-generation Scottish Renaissance of the nineteen twenties and thirties. As Margery Palmer McCulloch has shown, the wider cultural climate of Anglo-American modernism was key to MacDiarmid’s conception of the interwar Scottish Renaissance. What was the effect on second-generation poet-translators as the modernist moment passed? Are the many translations undertaken by the younger poets who emerged in the course of the nineteen forties and fifties a faithful reflection of this cultural inheritance? To what extent are they indicative of a new set of priorities and international influences? The five principal translators discussed in this thesis are Douglas Young (1913-1973), Sydney Goodsir Smith (1915-1975), Robert Garioch (1909-1981), Tom Scott (1918-1995) and William J. Tait (1918-1992). Each is the subject of a chapter, in many cases providing the first or most extensive treatment of particular translations. While the pioneering work of John Corbett, Bill Findlay and J. Derrick McClure, among other scholars, has drawn attention to the long history of literary translation into Scots, this thesis is the first extended critical work to take the verse translations of the post-MacDiarmid makars as its subject. The nature and extent of MacDiarmid’s influence is considered throughout, as are the wider discourses around language and translation in twentieth-century Scottish poetry. Critical engagement with a number of key insights from theoretical translation studies helps to situate these writers’ work in its global context. This thesis also explores the ways in which the specific context of Scots translation allows scholars to complicate or expand upon theories of translation developed in other cultural situations (notably Lawrence Venuti’s writing on domestication and foreignisation). The five writers upon whom this thesis concentrates were all highly individual, occasionally idiosyncratic personalities. Young’s polyglot ingenuity finds a foil in Garioch’s sharp, humane wit. Goodsir Smith’s romantic ironising meets its match in Scott’s radical certainty of cause. Tait’s use of the Shetlandic tongue sets him apart. Nonetheless, despite the great variety of style, form and tone shown by each of these translators, this thesis demonstrates that there are meaningful links to be made between them and that they form a unified, coherent group in the wider landscape of twentieth-century Scottish poetry. On the linguistic level, each engaged to some extent in the composition of a ‘synthetic’ or ‘plastic’ language deriving partly from literary sources, partly from the spoken language around them. On a more fundamental level, each was committed to enriching this language through translation, within which a number of key areas of interest emerge. One of the most important of these key areas is Gaelic – especially the poetry of Sorley MacLean, which Young, Garioch and Goodsir Smith all translated into Scots. This is to some extent an act of solidarity on the part of these Scots poets, acknowledging a shared history of marginalisation as well as expressing shared hopes for the future. The same is true of Goodsir Smith’s translations from a number of Eastern European poets (and Edwin Morgan’s own versions, slightly later in the century). The translation of verse drama by poets is another key theme sustained throughout the thesis, with Garioch and Young attempting to fill what they perceived as a gap in the Scots tradition through translation from other languages (another aspect of these writers’ legacy continued by Morgan). Beyond this, all of the writers discussed in this thesis translated extensively from European poetries from Ancient Greece to twentieth-century France. Their reasons for doing so were various, but a certain cosmopolitan idealism figures highly among them. So too does a desire to see Scotland interact with other European nations, thus escaping the potentially narrowing influence of post-war British culture. This thesis addresses the legacy of these writers’ translations, which, it argues, continue to exercise a perceptible influence on the course of poetry in Scotland. This work constitutes a significant contribution to a much-needed wider critical re-assessment of this pivotal period in modern Scottish writing, offering a fresh perspective on the formal and linguistic merits of these poets’ verse translations. Drawing upon frequently obscure book, pamphlet and periodical sources, as well as unpublished manuscripts in the National Library of Scotland and the Shetland Archives, this thesis breaks new ground in its investigation of the role of Scots verse translation in the second-generation Scottish Renaissance.

Monteiro Lobato e suas seis personagens em busca da nação

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

La cultura popular en la obra de Mário de Andrade

Este proyecto pretende analizar, desde una perspectiva comparativa, el modo en que la obra poética, narrativa y ensayística del escritor brasileño Mário de Andrade se integra en el proyecto estético de una vanguardia enraizada en lo folklórico y en lo popular. En ese sentido además, busca evaluar en qué medida ese modelo forma parte de una reflexión más amplia, tanto en el seno del modernismo paulista de las décadas del veinte y del treinta como de otras vanguardias latinoamericanas, que aspira a problematizar y redefinir la identidad nacional desde el punto de vista cultural

La cultura popular en la obra de Mário de Andrade

Este proyecto pretende analizar, desde una perspectiva comparativa, el modo en que la obra poética, narrativa y ensayística del escritor brasileño Mário de Andrade se integra en el proyecto estético de una vanguardia enraizada en lo folklórico y en lo popular. En ese sentido además, busca evaluar en qué medida ese modelo forma parte de una reflexión más amplia, tanto en el seno del modernismo paulista de las décadas del veinte y del treinta como de otras vanguardias latinoamericanas, que aspira a problematizar y redefinir la identidad nacional desde el punto de vista cultural

La cultura popular en la obra de Mário de Andrade

Este proyecto pretende analizar, desde una perspectiva comparativa, el modo en que la obra poética, narrativa y ensayística del escritor brasileño Mário de Andrade se integra en el proyecto estético de una vanguardia enraizada en lo folklórico y en lo popular. En ese sentido además, busca evaluar en qué medida ese modelo forma parte de una reflexión más amplia, tanto en el seno del modernismo paulista de las décadas del veinte y del treinta como de otras vanguardias latinoamericanas, que aspira a problematizar y redefinir la identidad nacional desde el punto de vista cultural

La Revista El Arquitecto Peruano: reseña de la Cultura Arquitectónica del Perú 1937/1977

La tesis se centra en el análisis de 356 números de la revista El Arquitecto Peruano publicados entre 1937 y 1977. La revista fue fundada en agosto de 1937 por Fernando Belaúnde Terry, arquitecto graduado en la University of Texas at Austin en 1935 quien la dirigió por 25 años hasta marzo de 1963. Desde abril de 1963 la dirige Miguel Cruchaga Belaunde. Durante esta última etapa la revista deja de ser regular, publicándose intermitentemente con varios años sin editarse, hasta desaparecer finalmente en 1977. La revista es la publicación periódica de arquitectura más importante del siglo XX en el Perú. La investigación ubica a la revista en el contexto nacional donde se desarrolló vinculando además los diversos eventos de la arquitectura y el urbanismo del panorama internacional sucedidos durante las tres décadas de estudio. El trabajo empieza por establecer una secuencia de periodos. Esta se basa en la identificación de una estructura fija existente en la revista conformada por las secciones permanentes. Una paulatina inserción de secciones temporales fue complementando y detallando nuevas temáticas y contenidos generando variantes de la estructura fija a lo largo del tiempo. Como resultado de este proceso se reconocen 5 periodos vinculados a una serie de temas vertebrales durante la dirección de Fernando Belaunde: Periodo 1 (Agosto de 1937 a marzo de 1942). Vivienda Unifamiliar. Periodo 2 (Abril de 1942 a mayo de 1944). Urbanismo moderno. Periodo 3 (Junio de 1944 a diciembre de 1949). Vivienda Colectiva. Periodo 4 (Enero-febrero de 1950 a enero-febrero de 1956). Proyectos y obras. Periodo 5 (Marzo-abril de 1956 a enero-febrero-marzo de 1963). Territorio. Los años finales bajo la dirección de Miguel Cruchaga conforman el último Periodo. En la década de los treinta, durante el primer periodo se analiza el rol que un grupo de revistas de arquitectura europeas y norteamericanas tuvieron en la construcción formal y temática de El Arquitecto Peruano. En sus inicios existen influencias de The Architectural Forum, The American Architect, Architecture, California Arts and Architecture y Architectural Digest . Y junto a estas, las revistas alemanas Moderne Bauformen e Innen Dekoration. A raíz de la Segunda Guerra Mundial, las referencias a las revistas alemanas desaparecen y las relaciones con Estados Unidos se intensifican por la posición del Perú dentro del área de influencia norteamericana. El canal de las revistas no fue el único medio de influencia, durante los años cuarenta hubo un marco de apertura hacia Latinoamérica que incluyó viajes de cooperación de arquitectos norteamericanos por el sur del continente. Como parte de estos vínculos, en 1945 Paul Lester Wiener de Town Planning Associates y Richard Neutra, - ambos miembros del CIAM y el segundo Presidente del CIAM USA- prestaron asistencia a la iniciativa más importante promovida por la revista peruana, un proyecto de vivienda popular para obreros y empleados llamado el Plan Peruano. La revista tuvo siempre una fuerte actitud de cambio de la realidad existente en el medio peruano. Para modelar su nueva versión de la realidad instrumentó una serie de campañas de prensa. En la más importante utilizó las ideas del urbanismo moderno que circulaban durante la guerra nacidas en los CIAM de entreguerras. El Arquitecto Peruano aprovecha la coyuntura de los primeros años de la posguerra para canalizar sus iniciativas, tomando como modelo de su propuesta la idea de la Neighborhood Unit, convirtiéndolo en proyecto y finalmente construyendo la Unidad Vecinal N°3, el proyecto de mayor escala asociado con la revista. A esta perspectiva favorable para las ideas vertidas por la publicación se une el hecho de que su Director, es elegido Diputado por Lima y es un miembro muy cercano al gobierno de turno que dio la cobertura legal y de gestión para cristalizar los proyectos desde 1945 hasta 1948. Durante este periodo se producen las propuestas de mayor alcance promovidas por Fernando Belaunde y difundidas por la revista, como el propio Plan Peruano de Vivienda, los Centros Climáticos de Invierno, el Plan Piloto de Lima y los Concursos de Vivienda popular. Existe un trabajo anterior sobre la revista, restringido al campo del urbanismo realizado en 1992 por el historiador Antonio Zapata y titulado El joven Belaunde: Historia de la revista El Arquitecto Peruano en donde se inclina el peso de la revista hacia la Vivienda Social y se señala a Walter Gropius como el arquitecto más influyente en la publicación. La presente tesis plantea que el Plan Peruano es la punta del iceberg, pero que todos estos proyectos relacionados con la revista, conforman un conjunto indisoluble y que el paquete completo tiene una directa influencia de proyectos, ideas y labor editorial de José Luis Sert desarrollada desde finales de los años veinte hasta los años cincuenta. Sus libros Can Our Cities Survive? , The Heart of the City y la revista del GATEPAC AC Documentos de Actividad Contemporánea tienen improntas claras en la revista peruana que atraviesan tres de los periodos propuestos. Durante la década de los cuarenta cuando Sert junto a Wiener fueron socios en Town Plannning Associates y tuvieron contacto directo con el director de la revista así como con los principales colaboradores, y durante la década posterior. A la luz de las evidencias analizadas, la figura de José Luis Sert emerge como la del arquitecto más influyente para la revista El Arquitecto Peruano a lo largo de todo su recorrido. ABSTRACT The thesis focuses on the analysis of 356 issues of the magazine El Arquitecto Peruano published between 1937 and 1977. The magazine was founded in august 1937 by Fernando Belaunde Terry, graduated from the University of Texas at Austin in 1935 who leaded it 25 years until March 1963. Since April 1963 was leaded by Miguel Cruchaga Belaunde. During this last stage the magazine ceases to be published on regular times, being published intermittently, unreleased several years, and finally disappear in 1977. El Arquitecto Peruano is the most important magazine of architecture of the twentieth century in Peru. The research located the magazine in the national context where was developed further by linking the various events of architecture and urbanism of the international scene occurred during the three decades of study. The research begins to establish a sequence of periods. This identification is based on a fixed structure existing in the journal formed by the permanent sections. A gradual insertion of temporary sections was complementing and detailing new themes and contents generating variants of the fixed structure over time. As a result of this process we recognize five periods linked to a series of central themes developed under the lead of Fernando Belaunde: Period 1 (September 1937 to March 1942): The Small House. Period 2 (April 1942 to May 1944). Modern urbanism. Period 3 (June 1944 to December 1949). Housing. Period 4 (January-February 1950 January-February 1956). Projects and Buildings. Period 5 (March-April 1956 January-February-March 1963). Territory. The final years under the direction of Miguel Cruchaga make the last Period. In the thirties, during the first period, is analyzed the role that a group of European and American magazines in architecture had in formal construction and thematic of the magazine. In the beginning there are influences of The Architectural Forum, The American Architect, Architecture, California Arts and Architecture and Architectural Digest. And along with these, the german magazine Moderne Bauformen and Innen Dekoration. Following World War II, the references to german magazines disappear and US relations are intensified by the position of Peru in the area of US influence. The magazines was not the only ways of influence, during the forties there was an open framework with Latin America that included cooperation trips of american architects on the south of the continent. As part of these links, in 1945 Paul Lester Wiener of Town Planning Associates and Richard Neutra, -both members of CIAM and the second President of the CIAM USAassisted the most important initiative promoted by the peruvian magazine, a popular housing project for workers and employees called El Plan Peruano. The magazine always has a strong attitude of change of the reality in the peruvian scene. To model the new version of reality created a series of media campaigns. In the biggest it used the ideas of modern urbanism that circulated during the war born in the CIAM of twenties and thirties. El Arquitecto Peruano take advantage of the situation of the early postwar years to direct their initiatives, modeled his proposal with the idea of Neighborhood Unit, making project and finally building the Unidad Vecinal N° 3, the larger scale project linked with the magazine. This favorable outlook for the ideas expressed by the publication joins the fact that its Director is elected deputy for Lima and is very close member to the current government who gave legal instruments and management to crystallize projects from 1945 to 1948. During this period of far-reaching proposals promoted by Fernando Belaunde and diffused by the magazine, as El Plan Peruano itself, the Centros Climaticos de Invierno, the Plan Piloto for Lima and the Concusos de Vivienda Popular. There is an earlier work on the magazine, restricted to the field of urbanism in 1992 by historian Antonio Zapata, entitled El Joven Belaunde: Historia de la revista El Arquitecto Peruano where the weight of the magazine leans Social Housing and notes Walter Gropius as the most influential architect in the publication. This thesis suggests that El Plan Peruano is the end of the iceberg, but these related projects to the magazine, form an inseparable whole and that the whole package has a direct influence of projects, ideas and editorial work of José Luis Sert developed from late twenties to the fifties. His book Can Our Cities Survive? , The Heart of the City and the magazine of GATEPAC AC Documentos de Actividad Contemporanea have clear signs in the peruvian magazine cross three of the proposed periods. During the forties when Sert and Wiener were partners in Town Plannning Associates and had direct contact with the director of the magazine as well as with key colaborators, and during the following decade. In light of the evidence examined, the shape of José Luis Sert emerges as the most influential architect to the peruvian magazine along its entire route.

L'évolution de la réponse normative de l'OIT en situation de crise économique et financière

De l’avis de nombreux observateurs, le monde a connu en 2008 une crise économique sans précédent depuis la Grande dépression des années trente. Au premier chef des victimes de ces dérives de l’économie globale figurent les travailleurs du monde entier. Investie depuis 1919 d’un mandat de protection à l’égard de ces derniers, l’Organisation internationale du Travail (OIT) se doit d’être une force de propositions en ces périodes difficiles. La présente étude se propose d’analyser l’évolution des réponses normatives produites par l’OIT au lendemain des crises économiques et financières mondiales depuis sa création. Il s’agira également de mettre en corrélation le degré d’audace de l’Organisation et la composition de la scène internationale qui préside à chacune des époques considérées. Le premier chapitre sera pour nous l’occasion de montrer comment l’OIT, née dans un contexte de crise économique dans les années vingt puis confrontée en 1930 à une autre crise majeure, a su tirer profit de ces situations qui confirment sa raison d’être et la pousse à s’enquérir de nouvelles compétences (chapitre I). Nous ferons ensuite étape dans une époque marquée par la prolifération de nouvelles organisations internationales avec lesquelles l’OIT entre en concurrence : l’ère onusienne. Nous verrons comment la position de l’Organisation sur la scène internationale influe sur sa réactivité face aux crises économiques et politiques du moment (chapitre II). Forts de ces considérations historiques, nous serons enfin à même de comprendre la souplesse normative caractérisant la réaction de l’OIT face à la crise de 2008. Nous serons également en mesure de comprendre comment cette crise historique a modifié l’ordre mondial et influé sur la position de l’Organisation dans l’agencement international (chapitre III).

Intimité au Québec : étude ethnographique d'un réseau personnel

Cette recherche a pour objectif général de rendre compte de l’expérience de l’intimité, de la famille à l’amitié, tel qu’elle est quotidiennement vécue dans la vie de différentes personnes dans mon réseau personnel. Elle tient compte du contexte postmoderne du vécu de l’intimité, caractérisé par des relations plus flexibles et une multiplication des modèles (Allan, 2008 ; Stacey, 1991). J’y problématise l’intimité sous l’angle des tensions qui émergent dans notre expérience quotidienne par rapport aux normes et aux idéaux d’intimité. M’inspirant de la pensée queer, j’aborde l’intimité d’un point de vue critique, à partir de plusieurs auteures (notamment Berlant, 2000 et Butler, 2002) qui remettent en question les normes d’une intimité durable, associée notamment à l’amour familial et un idéal communicationnel de dévoilement de soi. L’expérience personnelle constitue alors un lieu où des tensions s’expriment et peuvent être saisies, un lieu qui est un point de départ pour développer une critique nuancée. L’ethnographie que j’ai réalisée auprès de gens dans la vingtaine et la trentaine a mobilisé un ensemble de méthodes : observation, réflexivité, entrevues individuelles et de groupes avec treize personnes, méthodes visuelles (création de schémas et de dessins). Ancrée en communication, elle constitue une recherche transdisciplinaire qui mobilise notamment des études sociologiques et des textes critiques. Elle propose un portrait de l’intimité spécifique au Québec et à mon réseau personnel, constitué de petits groupes et de relations dyadiques. Ce réseau est majoritairement composé de jeunes adultes ouverts à certaines intimités non traditionnelles (comme les couples de même sexe) et vivant dans la région métropolitaine de Montréal. Mes analyses explorent d’abord les formes d’intimité caractérisant mon réseau, tant conventionnelles, comme le couple et la famille, que moins conventionnelles, comme le célibat. Ainsi, je me penche sur certaines normes d’intimité, comme celle du couple, en analysant comment elles s’accomplissent, produisent du sens et ont des effets inégaux sur différents sujets. Mes analyses lient des idéaux à des pratiques concrètes et matérielles, notamment l’investissement de l’intimité dans la maison et la propriété privée. Je me tourne également vers certaines formes d’intimité moins souvent abordées, principalement les petits groupes d’amis. J’aborde la communication de manière à décentrer le dévoilement de soi entre deux personnes, souvent perçu comme élément central à l’intimité (Jamieson, 1998), et à prendre en compte les dynamiques de groupe et leurs effets de pouvoir. Ciblant l’idéal de dévoilement, j’analyse en quoi il s’articule à des normes (de couple, familiales, des groupes d’amis) et côtoie différentes autres pratiques communicationnelles comme celles impliquant les médias mobiles et numériques. En guise de discussion finale, je reviens sur les grandes lignes du projet et je développe une réflexion sur les défis posés par la combinaison d’approches critiques et ethnographiques. En somme, la contribution de ma recherche consiste à analyser le vécu de l’intimité en regard de concepts issus d’études culturelles et critiques.

Beatrice Potter e la signora Webb. La politica come amministrazione del carattere

La tesi affronta la vita e la riflessione politica di Beatrice Potter collocandola all’interno del pensiero politico britannico ed europeo della fine dell’Ottocento e dei primi decenni del Novecento. Rispetto alla maggior parte della bibliografia disponibile, risulta un’autonomia e un’originalità anche rispetto alla riflessione del marito Sidney Webb. La riflessione politica di Potter è caratterizzata in primo luogo dalla ricerca del significato immediatamente politico di quella scienza sociale, che si sta affermando come approccio scientifico dominante nell’intero panorama europeo. Il lavoro è diviso in tre ampi capitoli così suddivisi: il primo ricostruisce l’eredità intellettuale di Potter, con particolare attenzione al rapporto con la filosofia evoluzionista di Herbert Spencer, suo mentore e amico. In questo capitolo vengono anche discussi i contributi di John Stuart Mill, Joseph Chamberlain, Alfred Marshall e Karl Marx e la loro influenza sull’opera di Potter. Il secondo capitolo prende in esame la sua opera prima dell’incontro con il marito e mostra come lo studio della povertà, del lavoro, della metropoli, della cooperazione e delle condizioni delle donne getti le basi di tutta la produzione successiva della partnership. Lo studio politico della povertà, cioè la messa a punto di una scienza amministrativa del carattere sociale del lavoro, rappresenta uno degli elementi principali di quella che viene qui definita un’epistemologia della democrazia. Il terzo capitolo riprende il tema cruciale della democrazia nella sua accezione «industriale» e indaga il ruolo funzionale dello Stato, anche in relazione alla teoria pluralista di Harold Laski, al socialismo guildista di George D. H. Cole e all’idealismo di Bernard Bosanquet. Centrale in questo confronto del pensiero di Potter con il più ampio dibattito degli anni venti e trenta sulla sovranità è la concezione della decadenza della civiltà capitalista e dell’emergere di una new civilisation, dopo la conversione al comunismo sovietico.

Adolescents, neurosciences et prise de décisions médicales: devrions-nous revoir certaines dispositions du Code civil du Québec?

Article

J.A Osorio Lizarazo y Gaitanismo: mediaciones políticas y literarias

Describe y analiza las relaciones políticas y literarias, centrándose en las semejanzas y diferencias, entre el movimiento y discurso político que lideró Jorge Eliécer Gaitán, y la narrativa y la trayectoria como intelectual de José Antonio Osorio Lizarazo. El escritor y el político aparecen dentro de un campo intelectual y político que dejó ver sus efectos en la vida de ambos, haciéndolos converger en causas comunes así como separándolos en diferentes momentos de la historia del país entre finales de los años veinte y el desenlace del Bogotazo.

Coerção e ruptura estilísticas na poesia potiguar: a construção do ethos inventivo do poeta Jorge Fernandes

Within the poetic scenario of Rio Grande do Norte the publication of Livro de Poemas de Jorge Fernandes, in 2007, marks, in the imagery of the Potiguar community of poetry readers, producers and critics, the beginning of the social circulation of an inventive ethos associated with the poet Jorge Fernandes de Oliveira (1887-1953). Regarding the event mentioned earlier as a point of reference, this research investigates the construction of such ethos based on the counterpoint between the poet s individual stylistic choices and the stylistic options that prevailed in the lyric production of the Twenties in the 20th Century. The corpus comprises poetic texts (by the poet under discussion and by other poets who were, then, regarded as icons of the poetry of Rio Grande do Norte) and texts representative of local literary criticism (produced both during the Twenties and in other decades of the last century). Support to this analysis is grounded in Mikhail Bakhtin s theory of the utterance (mainly regarding style) and in Dominique Maingueneau s theory of the utterance (mainly regarding ethos). During the course of this investigation, the research has outlined an inventory of the prevailing individual stylistic choices of Jorge Fernandes de Oliveira and the reasons why such choices point out towards the inventive ethos associated with the poet.

La musa bambina. 1911-2011: un secolo di letteratura mitologica per ragazzi in Italia tra storia, educazione e narrazione

Questa ricerca mostra l’evoluzione della letteratura mitologica per ragazzi in Italia. Il primo libro italiano di mitologia per bambini è stato pubblicato nel 1911 (lo stesso anno di un’importante e violenta guerra coloniale tra l’Italia e la Libia): la scrittrice italiana Laura Orvieto pubblicò allora “Storie della storia del mondo”, in cui riunì antichi racconti greci per giovani lettori. Queste storie erano ispirate al libro mitologico per bambini “Il libro delle meraviglie” di Hawthorne (titolo originale “A Wonder Book for Girls and Boys”). In seguito molti scrittori italiani scrissero libri mitologici per giovani lettori: serie importanti di libri di mitologia per bambini furono pubblicate durante il regime mussoliniano – talvolta per diffondere l’ideologia fascista della superiorità romana. Durante questo periodo, i libri mitologici spesso mostravano uno stile letterario solenne. Dopo la seconda guerra mondiale, la letteratura mitologica per bambini cambiò lentamente prospettiva: gli scrittori italiani cominciarono ad usare il mito per parlare di problemi sociali (p.e. Gianni Rodari descriveva re Mida come un capitalista) e per spiegare le diverse condizioni umane (p.e. Beatrice Masini fa riferimento alle dee e alle eroine greche per descrivere la condizione femminile). La ricerca analizza anche la relazione tra mito e scuola in Italia: i racconti mitologici hanno sempre fatto parte dei programmi scolastici italiani per bambini dagli 8 agli 11 anni. Le riforme scolastiche – deliberate negli anni ’20 e ’40 – fissarono pratiche didattiche sui miti ancora oggi in uso. I racconti mitologici erano soprattutto un supporto per gli studi storici e letterari. Tuttavia, negli ultimi decenni, i miti sono divenuti un importante aiuto per gli insegnamenti scientifici e artistici.

Exploring the Life of Edith Fetherston through her Clothing

This research is an examination of the life of Edith Fetherston through studying her clothing and comparing her clothes to fashion history. The authors of Survey of Historic Costume, Tortora and Eubank, state that: 'Dress serves as a means of communication,' and that 'historic dress provides readers with some context for the period in which costumes were worn'. Most importantly, they state that clothing is 'a glimpse of attitudes and values as they were expressed by individuals of [a] period.' (4). Studying clothing history is a way to understand the attitudes of the times; it has a relationship with the attitudes of the society in which it is or was worn. Studying garments can identify personalities, as well as professions, and economic status. My research is based on the wardrobe of Edith Fetherston between the early twenties and late sixties. This thesis begins by examining Edith herself, then it examines each decade and its major characteristics, and finally my research examines at least two garments from each of the five decades.