910 resultados para True Faith
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Mode of access: Internet.
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Q&A: Tashia Bradley on Kentucky, Tortola, The Pugh Center mission, and the mild winter she brought with her to Maine Weather Report: Senior speaks at meteorological meeting, challenges historians' take on the history of forecasting Finding Community: Projects for Peace documentary explores a different, and for many, more rewarding way of life Literary Peaks: At Whitefish Review, Colby trio (plus one) gives art and literature a mountain home Sadoff Invites Us To Love Life Despite Hardship and Injustice (Review) Marketing Experts Say Plain Talk Beats Social Media Considering Life's Stepping Stones: For Debra Spark's characters, it's the journey, not the destination (Review) Finding Home Amid Myth and Mystery (Review) Recent Releases Concussion Impact: Colby-based project helps Maine schools reduce sports injuries Quiet Powerhouse: Rachael Mack ends career with 1,241 points, leads team turnaround Sports Shorts The Nation's Fastest: Dominique Kone '13 wins NCAA DIII 60-meter dash, coming back from 2011 injury
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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The Capuchins of the Rhaetic Missions had to deal with local forms of catholic piety, which for them were almost as exotic as the religious practices of non-Christian communities in Asia or America. Therefore they regarded it as their task to propagate the true faith among the “schismatic” Catholics from the Grisons. For this purpose, the Capuchins developed a particular pattern of interpretation: They created a sacred territory in which the divine grace can be experienced by the faithful. Hence the missionaries built new churches and chapels, decorated the old ones in baroque style and brought numerous of holy relics from Italy. Thus, they enforced the sacralisation of the alpine space. Recent developments in cultural studies and social sciences make it possible to capture such processes of spacing more precisely. In the course of the “spatial turn”, space is no longer conceived as a physical entity but now is regarded as a human construct. The paper discusses possibilities and limitations of “space” as an analytical category for the study of mission within Catholicism. The sociological concept of space developed by Martina Löw (2001) is used as starting point. This allows the simultaneous consideration of social interactions and cultural contexts in construction of “sacred space”.
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Occasional sermon, by T. J. Sawyer.--The wisdom of God manifested in his works, by A. A. Miner.--Brotherly love, by A. Moore.--Man an active being, by H. Ballou, 2d.--The ministry of reconciliation, by H. Ballou.--Faith and works, by S. Streeter.--The true grounds of Christian rejoicing, by M. Sanford.--The good shepherd, by J. M. Austin.--Christian and Protestant freedom, by E. H. Chapin.--The Gospel, the power of God unto salvation, by O. A. Skinner.--Character of the religion of Jesus, by T. J. Greenwood.--Accomplishment of the Savior's mission, by S. R. Smith.--Object and character of true religious worship, by H. G. Smith.--The evidence of a true faith, by W. S. Balch.
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STC (2nd ed.),
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With, as issued, The Friend; or, advocate of truth, v.3, 1830. Philadelphia.
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Reprint from the 1719 London ed.
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Mode of access: Internet.
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"The ancient testimony of the people called Quakers, revived" (p. [145]-163) has special t.-p.
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Mode of access: Internet.
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Includes index.
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Mode of access: Internet.
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In double columns.
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"Published by a standing order of the Society of Alumni."