1000 resultados para Tibetan language


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The Tibeto-Burman linguistic phylum was identified in 1823. However, the term “Tibeto-Burman” was later used with two different mean- ings, one by scholars following Klaproth’s polyphyletic framework and another by scholars operating within the Indo-Chinese paradigm. Yet the enduring failure of Sino-Tibetanists to produce any evidence for the Indo-Chinese phylogenetic model compels us to conclude that there is no such language family as Sino-Tibetan. Instead, Tibetan forms part of the Trans-Himalayan linguistic phylum, or Tibeto-Burman in Klaproth’s sense. Robert Shafer coined the terms “Bodic” and “Bodish” for subgroups including Tibetan and languages with varying degrees of linguistic propin- quity to Tibetan, and Nicolas Tournadre has also recently coined the term “Tibetic.” What are Tibetic, Bodish, and Bodic? Which languages are the closest relatives of Tibetan? What do we know about the structure of the Trans-Himalayan linguistic phylum as a whole? Based on the phylogeny of the language family, which inferences can be made about the ethnolinguis- tic prehistory of the Tibetan Plateau and surrounding regions?

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With Sanskrit equivalents of the respective Tibetan words, selected by native Indian scholars of mediæval and later days, in collaboration with Tibetan ... translators, and supplemented by Pandit Satis Chandra Vidyabhusan. - pref.

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Added t.p. in contains both Tibetan and Sanskrit titles: Tshig-gi gter-mdsod and Bhoṭa abhidhäna.

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The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino-Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups.

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Compiled by Auguste Desgodins. Based upon the dictionary of Jäschke (1882) and upon native Tibetan dictionaries.

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Mode of access: Internet.

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Metaphor is a multi-stage programming language extension to an imperative, object-oriented language in the style of C# or Java. This paper discusses some issues we faced when applying multi-stage language design concepts to an imperative base language and run-time environment. The issues range from dealing with pervasive references and open code to garbage collection and implementing cross-stage persistence.

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Language is a unique aspect of human communication because it can be used to discuss itself in its own terms. For this reason, human societies potentially have superior capacities of co-ordination, reflexive self-correction, and innovation than other animal, physical or cybernetic systems. However, this analysis also reveals that language is interconnected with the economically and technologically mediated social sphere and hence is vulnerable to abstraction, objectification, reification, and therefore ideology – all of which are antithetical to its reflexive function, whilst paradoxically being a fundamental part of it. In particular, in capitalism, language is increasingly commodified within the social domains created and affected by ubiquitous communication technologies. The advent of the so-called ‘knowledge economy’ implicates exchangeable forms of thought (language) as the fundamental commodities of this emerging system. The historical point at which a ‘knowledge economy’ emerges, then, is the critical point at which thought itself becomes a commodified ‘thing’, and language becomes its “objective” means of exchange. However, the processes by which such commodification and objectification occurs obscures the unique social relations within which these language commodities are produced. The latest economic phase of capitalism – the knowledge economy – and the obfuscating trajectory which accompanies it, we argue, is destroying the reflexive capacity of language particularly through the process of commodification. This can be seen in that the language practices that have emerged in conjunction with digital technologies are increasingly non-reflexive and therefore less capable of self-critical, conscious change.

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Enterprise Application Integration (EAI) is a challenging area that is attracting growing attention from the software industry and the research community. A landscape of languages and techniques for EAI has emerged and is continuously being enriched with new proposals from different software vendors and coalitions. However, little or no effort has been dedicated to systematically evaluate and compare these languages and techniques. The work reported in this paper is a first step in this direction. It presents an in-depth analysis of a language, namely the Business Modeling Language, specifically developed for EAI. The framework used for this analysis is based on a number of workflow and communication patterns. This framework provides a basis for evaluating the advantages and drawbacks of EAI languages with respect to recurrent problems and situations.