Sainte Thérèse (1515-1582) /

At head of t.p. "Les Saints".

Oeuvres tres-complètes de Saint Thérèse : précedées du portrait de la Saint par Th. Blanchard, du fac-simile de son écriture par Bineteau, de sa vie par Villefore, et de la bulle de sa canonisation par Grégoire XV ; suivies d'un grand nombre de lettres inédites, les méditations sur ses vertus par le Cardinal Lambruschini, de son éloge par Bossuet et par fra Louis de Léon, du discours sur le non-quiétisme de la Saint par Villefore ; des oeuvres completes de S. Pierre d'Alcantara, de S. Jean de la Croix et du Bienheureux Jean D'avila ... /

Mode of access: Internet.

Santa Teresa y Felipe II. Concepto cabal de justo y de piadoso que se forma del Rey Prudente, leyendo las obras de Sta. Teresa de Jesús

Mode of access: Internet.

Escritos de Santa Teresa,

"La vida de la santa madre Teresa de Jesus, y algunas de las mercedes que Dios le hizo, escritas por ella misma": t. 1, p. [23]-134.

VITA DI SANTA TERESA SCRITTA DA LEI MEDESIMA.

Mode of access: Internet.

Año Teresiano, diario histórico, panegyrico moral en que se descriven las virtudes, sucessos y maravillas de la seraphica y mystica doctora de la Iglesia Sta. Teresa de Jesus ...

Mode of access: Internet.

Los místicos españoles : Malon de Chaide, Juan de Ávila--Luis de Granada--Luis de Léon--Santa Teresa--San Juan de la Cruz y su groupo /

Contiene:T. I -- T. II.

Santa Teresa, an appreciation /

Mode of access: Internet.

Escritos de Santa Teresa,

"La vida de la santa madre Teresa de Jesus, y algunas de las mercedes que Dios le hizo, escritas por ella misma": t. 1, p. [23]-134.

Autógrafo epistolar inédito de Santa Teresa de Jesús en el que reiteradamente alude á su padre, don Alonson Sanchez de Cepeda,

"Informes publicados en el 'Boletín de la Real Academia Historia de la Historia, 'tomo LXVIII, cuadernos de septiembre-octubre y noviembre de 1915 (con excepción de la Noticia preliminar y los Apéndices)"

Las moradas /

Mode of access: Internet.

Le chemin de perfection de Sainte Therese : avec les meditations aprés la communion ... /

Mode of access: Internet.

Silenced angels: an obscure Saint Theresa in George Eliots Middlemarch

A presente dissertação objetiva a comparação proposta no Prelúdio do romance Middlemarch por sua autora George Eliot entre a protagonista da obra, Dorothea Brooke, e a figura histórica Teresa dÁvila. A partir de tal estudo, busca-se compreender de que modo a situação específica da mulher na Era Vitoriana é articulada no romance de modo a espelhar a crise ontológica e epistemológica do próprio ser humano diante das transformações consolidadas com o Iluminismo e as revoluções liberais do século XVIII que culminariam na morte de Deus. Dorothea mostra-se uma cristã tão fervorosa quanto a Teresa quinhentista, mas faltam-lhe certezas e a resolução para concretizar as reformas sociais que defende, pois ela encarna o mito de feminilidade oitocentista batizado de Anjo do Lar ideal de sujeição feminina à ordem falocêntrica cujas funções são a proteção e difusão da moralidade burguesa e a substituição de elementos cristãos no universo do sagrado a uma sociedade cada vez mais materialista e insegura de valores absolutos. As aflições de Dorothea representam as aflições da mulher vitoriana, mas o momento crítico desta mulher reflete, em Middlemarch, uma crise muito maior do Ocidente, que teve início com a Era da Razão

How Teresa and Maria Margaretha migrated to Nordstrand: Translation of Relics and Transformation of a German Island into a Catholic Dutch enclave in the 17th century

When on 26 May 1662 the founding first stone was laid for a new church on the island Nordstrand at the coast of Schleswig, relics of Teresa of Avila (1515-1582) and of the Dutch Carmelite abbess Maria Margaretha ab Angelis (1605-1658) were inserted. This church was built for Dutch dyke builders who were called to reconstruct the island after its destruction by flood in 1634; coming from a Catholic background and from the Dutch Republic which was at war with Spain at that time, the dyke builders and their families were guaranteed religious freedom in the Lutheran duchy of Holstein. In this paper, the reasons for the choice for the Spanish mystic Teresa of Avila and for the Dutch Carmelite abbess Maria Margaretha are discussed. The latter patroness was never beatified but had died in the smell of holiness; after her death several miracles were ascribed to her. It is understandable that migrants brought relics of their appreciated holy persons who would remind them of their homeland. The paper will first shortly introduce the two patronesses of the church. In the second part, the reasons for this choice will be discussed. Behind this translation of relics not only spiritual reasons played a role. The function of the translation of the saints was first to keep up geographical and political connections with the old country (both Spain and the Netherlands), secondly to perpetuate personal-familial relationships (esp. with Maria Margaretha), thirdly to strengthen the confessional identity in a non-Catholic environment. Fourthly the transfer brought a certain model of Christian life and reform to the new place of living, which in the second part of the 17th century became marked as “Jansenist”. The paper shows the transformation of the island into an enclave of Dutch Catholic culture.