90-year-old Suffragist Isola Dubic at Women's March in Battery Park

General note: Title and date provided by Bettye Lane.

90-year-old Suffragist Isola Dubic at City Hall for Women's March

General note: Title and date provided by Bettye Lane.

Suffragist Isola Dubic

General note: Title and date provided by Bettye Lane.

Bella Abzug and 90-year-old Suffragist Isola Dubic at Women's March in Battery Park

General note: Title and date provided by Bettye Lane.

Suffragist Isola Dubic (seated) on Women's Equality Day March

General note: Title and date provided by Bettye Lane.

90-year-old suffragist Dr. Alice Paul

General note: Title and date provided by Bettye Lane.

The late suffragist Jeannette Rankin at NOW Conference

General note: Title and date provided by Bettye Lane.

The late suffragist Jeannette Rankin at NOW conference

General note: Title and date provided by Bettye Lane.

90-year-old suffragist and an ERA originator Dr. Alice Paul

General note: Title and date provided by Bettye Lane.

Women's Equality Day march to the Statue of Liberty with suffragist Isola Dubic, Bella Abzug, and Lt. Gov. NY Mary Anne Krupsak

General note: Title and date provided by Bettye Lane.

Gênero e poder: Diva Nolf Nazário na luta pelo voto feminino

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Remembering Liberal Feminism In Radical Ways: Locating Conservative Strategies In The Narratives Of Dr. Christina Hoff Sommers, Tammy Bruce, And Dr. Laura Schlessinger

This dissertation identifies and challenges post-feminist narratives that remember the second wave or 1960s and 1970s liberal feminism as a radical form of activism. The narratives of three prominent post-feminist authors: Dr. Christina Hoff Sommers, Tammy Bruce and Dr. Laura Schlessinger are used as examples of how identification works as a rhetorical device that motivates individual actors to join in a struggle against liberal and radical feminist ideologies. I argue that each author draws on classically liberal and politically conservative virtues to define a "true" feminism that is at odds with alternative feminist commitments. I demonstrate how these authors create a subject position of a "true feminist" that is reminiscent of the classically liberal suffragist. In Burkean terms, each author constitutes the suffragist as a friend and juxtaposes her with the enemy--modern liberal and radical feminists. I articulate the consequences of such dialectical portrayals of feminist activism and further suggest that these authors' visions of feminism reinforce patriarchal practices, urging women to assimilate into a classically liberal society at the cost of social justice. In opposition to their memories of feminism, I offer a radical democratic approach of remembering feminism that is less concerned with the definition of feminism or feminist than it is with holistically addressing oppression and what oppression means to subjugated populations.

Catharine Waugh McCullouch papers in the Mary Earhart Dillon collection, 1869-1945

Collection primarily documents McCulloch's research on women's legal status, and her work with the Illinois Equal Suffrage Association, the National American Woman Suffrage Association, and the League of Women Voters. There is also documentation of women in the legal profession, of McCulloch's friendships with the other women suffragists and lawyers, and some biographical material. The papers contain little information about her family or social life.

Sanctity and social service,

Activity the goal of prayer.--Catherine of Sienna, saint and suffragist.--Francis of Assisi, saint and social reformer.--Joan of Arc, saint and patriot.--Ignatius Loyola, saint and empire-builder.--Vincent de Paul, saint and founder of modern philosophy.--The apology of works.

Feminismo, sufragismo y mujeres en los partidos políticos en la Argentina de la primera mitad del siglo XX

El objetivo de este estudio es analizar el recorrido de las sufragistas argentinas a lo largo de la primera mitad del siglo XX. Destacaremos sus espacios de militancia y los cambios habidos en ellos teniendo en cuenta las modificaciones que la llegada del gobierno peronista imprimió a la movilización política de las mujeres después de la sanción de la ley de derechos políticos femeninos en 1946