70 resultados para Sparta


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Abstract: The late antique destruction of two bronze statues of Pausanias - the Spartan general responsible for the Greek victory at the Battle of Plataea (479 BC) - housed in the temple of Athena Chalkioikos in Sparta (Lib. Ep. 1518), has been interpreted as one of the few cases of a violent conflict between pagan and Christian population in Greece. Nevertheless the sources suggest that late antique Sparta was a bastion of Hellenic paganism and give a picture of a small and quiet town ruled by a pagan educated élite, where pagans like Libanius wanted to live. Since there is no evidence of a violent conflict between pagans and Christians in Sparta, and Libanius confirms that in 365 AD all the temples and cult statues were still in place, this paper addresses the issue from a different point of view and offers a new contribution to the history of Sparta in Late Antiquity. By using literary, archaeological and epigraphic evidence the paper explores: 1) the relationship between Roman administration and Spartan élite in the IVth century AD; 2) the historical memory of Pausanias in Late Antiquity. It will be emphasized that the obscure burning of the two statues helped to remove from Sparta the memory of Pausanias - a controversial figure, misrepresented in Late Antiquity and connected to the ancient staseis in Laconia - in order to promote a positive image of Sparta as a city without conflicts and ruled by the political system of Lycurgus (eunomia). As documented by local inscriptions in praise of late Roman governors, the mythical lawgiver Lycurgus was the paradigm of the imperial governors who rebuilded the town in the IVth cent. AD. It can be assumed that while Rome, Constantinople, Antioch and Athens were troubled by political and religious violence or by seditions between different factions, Sparta aimed to revive its traditional model of civic order in the new historical context of Late Antiquity.

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In 1659-60, James Harrington and Henry Stubbe, two republican authors, engaged in a bad-tempered pamphlet debate about the constitution of classical Sparta. This took place in the context of political collapse after the fall of the Cromwellian Protectorate, as republicans desperately attempted to devise safeguards which could prevent the return of monarchy. Questions of constitutional form were not always at the forefront of 1650s English republicanism, but Harrington’s ideal constitution of ‘Oceana’ brought these questions to the fore in 1659’s discussions. Sparta formed a key plank of the ‘ancient prudence’ which supported Harrington’s theory, and like Stubbe he drew on Nicolaus Cragius’ De Republica Lacedaemoniorum (1593) for evidence, and was attracted to some of the more apparently ‘aristocratic’ elements of the Spartan constitution. However, classical texts and modern scholarly authority, such as Cragius’, were not the only ingredients in the English version of the ‘classical republican’ tradition; sixteenth- and seventeenth-century political thinkers and current exigencies also shaped Harrington and Stubbe’s arguments. Both Harrington and Stubbe ended up challenging the scholarly and ancient consensus that Sparta was an aristocracy or mixed polity, Harrington reinterpreting it to assimilate it to ‘democracy’, and Stubbe attempting to rehabilitate a model of benign ‘oligarchy’.

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Mode of access: Internet.

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Mode of access: Internet.

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Mothers of Sparta is a collection of thirteen personal essays that examine place—knowing one’s place, and finding one’s place in the world. The narrative arc chronicles the narrator’s childhood, young adulthood, marriage and child rearing years, ultimately encompassing the difficulties of raising a child who, due to brain damage, faces an uncertain future. As the narrator grows older, place shifts from a concrete knowledge of the physical world around her, to learning her place within gendered and regional social constructs, and defining her place through roles such as wife, mother, student and writer. These essays are diverse in style. Woven throughout is a theme of violence, weighted with visceral language: the violence of accident and death, the violence that occurs in nature and in domestic spaces, and the violence that often goes unnoticed because we live in a violent world.

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While historically notions of democracy have varied widely, democratic peace theory has generally defined it in procedural terms. This article takes a close look at the Anglo-French confrontation of 1840. I show that while leaders on both sides were prepared to risk war to gain bargaining advantages, only the French left really wanted to fight. Why? By today's criteria, Britain was incontestably more democratic, with its monarch's powers far more restricted and its suffrage several times as large. Nevertheless, both sides considered France more democratic, with French republicans despising Britain as an aristocratic oligarchy. While Spencer Weart is right to argue that democratic republics may be hostile to oligarchic ones, they will not necessarily define each other according to modern procedural criteria. Instead, they may judge regimes by the broader social structures that shape power relationships and by outcomes, possibly explaining wars or near misses between democracies.

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Tutkimuksen tavoitteena oli tarkastella pakkausmerkinnän vaikutusta kuluttajan ostokäyttäytymiseen lisäaineita käsittelevässä elintarvikekriisissä Tutkittavia osa-alueita olivat ostoaikomus, asenteet, luottamus, informaatio ja havaittu riski. Lisäksi tutkimuksella pyrittiin selvittämään, kuinka tärkeä ominaisuus lisäaineettomuus on ruoan valinnassa ja kuinka kiinnostuneita vastaajat ovat lisäaineettomuudesta kertovista pakkausmerkinnöistä. Tutkimus rajattiin koskemaan valmisruokaa, koska sen mielletään tutkimusten mukaan sisältävän paljon lisäaineita. Tutkimuksen teoriaosuus muodostui lisäaineita, elintarvikekriisejä, kuluttajan ostokäyttäytymistä ja pakkausmerkintöjä käsittelevästä kirjallisuudesta. Keskeisenä kuluttajakäyttäytymisen teoriana tutkimuksessa oli Izek Ajzenin luoma ”Theory of planned behaviour” eli ns. suunnitellun käyttäytymisen malli. Kuluttajan käyttäytymistä kriisitilanteesta mallinnettiin ns. SPARTA-teorian avulla, jossa luottamus ja havaittu riski on erotettu omiksi käyttäytymiseen vaikuttaviksi muuttujikseen. Teorian loppuosio käsitteli pakkausmerkintöjä ja niiden tehtäviä tuotteessa. Kirjallisuuden perusteella teoriaosion lopuksi tunnistettiin ne pakkausmerkintöjen tavoitteet, joita niille asetettiin kriisitilanteessa. Tutkimuksessa hyödynnettiin kahta tutkimusmenetelmää: kokeellista ja survey-tutkimusta. Kokeellisessa osiossa pyrittiin tutkimaan, onko pakkausmerkinnällä tilastollisesti merkitsevää vaikutusta kriisikäyttäytymisen osa-alueisiin. Tutkimuksen kuvaileva osio suoritettiin survey-menetelmän avulla. Aineisto kerättiin informoidun kyselyn avulla pääkaupunkiseudun ostoskeskuksissa syksyllä 2011. Aineisto koostuu 110 vastaajan tiedoista, jotka olivat 15–79 -vuotiaita. Aineiston analyysissä käytettiin useita tilastollisia menetelmiä, kuten Spearmanin järjestyskorrelaatiokerrointa, ristiintaulukointia ja ?2 -riippumattomuustestiä ja Wilcoxonin mediaanitestiä. Lisäaineettomuus oli tärkeä ominaisuus ruoan valinnassa 66 % vastaajista. Lisäaineettomuus oli tärkeä valintaperuste erityisesti naisille, iäkkäämmille vastaajille ja heille, jotka liittivät lisäaineisiin suuremman riskin. Vastaajista 76 % oli kiinnostunut näkemään lisää lisäaineettomuudesta kertovia pakkausmerkintöjä. Naiset olivat merkinnöistä miehiä kiinnostuneempia. Lisäaineeton-pakkausmerkinnällä oli tilastollisesti merkitsevää vaikutusta kuluttajan ostoaikomukseen, asenteisiin ja luottamukseen. Merkinnät lisäsivät ostoaikomusta ja luottamusta. Suurin vaikutus merkinnöillä oli asenteisiin, jotka paranivat. Havaittuun riskiin tai informaatioon pakkausmerkinnällä ei ollut tilastollisesti merkitsevää vaikutusta.

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A história da pólis de Esparta como, por vezes, nos foi apresentada tomou uma perspectiva historiográfica dotada de pressupostos Atenocêntricos, os quais acabaram apresentando-a como rústica, dotada de uma economia e uma cultura estática e demasiadamente inclinada às atividades militares. No entanto, através de nossa pesquisa verificamos que as práticas político-culturais dos cidadãos de Esparta eram dinâmicas, para sua época. Seguindo por esse viés, verificamos que as representações de Esparta, sobretudo dos esparciatas e dos seus basileus, variaram de acordo com o grupo social e o contexto histórico em que foram empregadas. Com isso, observamos que embora os cidadãos de Esparta tenham sido, em algumas circunstâncias, criticados pelos pensadores antigos, esta não foi uma tendência hegemônica. Sendo assim, mediante os indícios da documentação literária do período Clássico, notamos que os esparciatas e os seus basileus teriam sido homens dotados de um habitus tradicional, o qual valorizava o aprimoramento físico e mental, assim como a responsabilidade com os deveres sagrados. Através da interação entre os vestígios documentais e dos estudos historiográficos mapeamos parte das representações de Esparta que figuraram os diversos discursos no decorrer da história do Ocidente, no intuito de materializarmos as possíveis motivações político-culturais nas apropriações do habitus espartano. Por conseguinte, recorremos à documentação literária para entendermos como parte dos pensadores clássicos concebeu, por meio de uma memória ancestral, a formação da região da Lacedemônia e da pólis de Esparta, a qual teria se dado concomitantemente com a legitimação político-cultural da identidade étnica dos basileus e dos esparciatas. Por fim, analisamos as práticas rituais em honra ao deus Apolo como um mecanismo empregado pelos segmentos sociais hegemônicos da Lacedemônia para ratificar o seu poder político frente a grupos sociais submetidos.

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This study suggests a statistical strategy for explaining how food purchasing intentions are influenced by different levels of risk perception and trust in food safety information. The modelling process is based on Ajzen's Theory of Planned Behaviour and includes trust and risk perception as additional explanatory factors. Interaction and endogeneity across these determinants is explored through a system of simultaneous equations, while the SPARTA equation is estimated through an ordered probit model. Furthermore, parameters are allowed to vary as a function of socio-demographic variables. The application explores chicken purchasing intentions both in a standard situation and conditional to an hypothetical salmonella scare. Data were collected through a nationally representative UK wide survey of 533 UK respondents in face-to-face, in-home interviews. Empirical findings show that interactions exist among the determinants of planned behaviour and socio-demographic variables improve the model's performance. Attitudes emerge as the key determinant of intention to purchase chicken, while trust in food safety information provided by media reduces the likelihood to purchase. (C) 2006 Elsevier Ltd. All rights reserved.