Walter Friedländer (1891-1984) – Between Social Democracy and Social Darwinism

If the profession of social work is to have a future we must know where it came from, and the series of portraits of our pioneers is one of the paths into the origins of that profession. I feel grateful to the publishers for this online-journal and also honoured to be asked to continue the series on pioneers in social work. I gladly comply because, in connection with my research on Alice Salomon and other social workers who were expelled from Germany and other Nazi-occupied territories (Wieler1989 and 1995) I had the pleasure and privilege of meeting and interviewing Walter Friedländer shortly before he passed away. It is years ago that I visited him in his home among stacks of books and piles of papers. My memories are vivid. I still see his sparkling eyes and hear his soft voice with a very heavy German accent. I was most impressed by his memory of historical events and people which, it seemed, only a large hard-drive could retain these days. Now, I wish I had asked more questions but instead, we will have to rely largely on primary and secondary literature and box upon box of archival materials. I draw heavily on the comprehensive German and Jewish Intellectual Emigré Collection (http://library.albany.edu/speccoll/findaids/ger003.htm) which consists of nearly 50 cubic feet and another collection of the German Central Institute („Deutsches Zentralinstitut für Soziale Fragen-DZI“) in Berlin (www.dzi.de). Some of the more current archival materials were lost in a flood, and much of Friedländer’s early memorabilia up to 1933 was lost in Germany. There are also internet resources with widely differing information. I hope that I will not have overlooked too much in order to do justice to this remarkable pioneer and colleague. In order to appreciate and pay tribute to Walter Friedländer and his contributions we will have to reconsider the historical and international context of more than the 93 years of his life span: the German Monarchy, the Weimar Republic, Nazi-Fascism, Swiss, French and American exile and numerous visits to other countries.

La crítica del darwinismo social /

Mode of access: Internet.

Modes de conceptualisation métaphoriques et théorie de l’évolution : analyse textuelle et traduction

Éminent naturaliste du XIXe siècle, Charles Darwin publie en 1859 ce qui s'avérera être l’un des textes fondateurs des sciences de la vie : On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life (ou OS). Ce volumineux ouvrage pose les assises conceptuelles de la théorie darwinienne de l'évolution. Cette dernière suscite encore de nos jours la controverse : certains la nient (créationnisme, dessein intelligent, etc.) alors que d'autres la poussent à l'extrême (eugénisme, darwinisme social, etc.). Vu la grande portée de l'OS, le problème de sa traduction en français se présente de lui-même. Ce champ d'étude reste pourtant largement inexploré. Nous avons donc choisi, dans le présent travail, d’étudier les traductions françaises de l’OS. Notre étude s’inscrivant dans un axe de recherche qui s’intéresse aux modes de conceptualisation métaphorique en usage dans les domaines biomédicaux, ainsi qu’aux problèmes de traduction qu’ils soulèvent, nous avons choisi de nous concentrer plus particulièrement sur les modes de conceptualisation métaphorique présents dans le texte de l'OS, et sur la manière dont ils ont été traduits en français. Pour mener à bien ce projet, nous avons élaboré une méthodologie à partir de celle déjà utilisée avec succès dans des études antérieures menées au sein du même axe de recherche que le nôtre. En plus de l’annotation et l’interrogation informatisée de notre corpus, cette méthodologie consiste en la mise en relation, au plan informatique, de plusieurs traductions d’un même texte. De par sa complexité technique, son élaboration constitue l’un des objectifs majeurs de notre étude. Les résultats obtenus nous ont permis de confirmer deux de nos trois hypothèses : 1) la totalité des modes de conceptualisation identifiés dans notre corpus anglais se retrouvent également dans chacune des traductions, et 2) aucun mode de conceptualisation métaphorique ne peut être dégagé des traductions françaises qui n’est pas déjà présent dans l’original anglais. En plus de nous permettre de comparer chaque traduction à l’original anglais, ces résultats nous ont également permis de comparer entre elles les différentes traductions françaises de l’OS. Ce mémoire de maîtrise comporte six chapitres, qui correspondent tour à tour à : notre cadre théorique, l'état de la question, nos hypothèses et nos objectifs, notre méthodologie, nos résultats et la discussion de ces résultats.

Competição e cooperação entre as pessoas no trabalho e sua influência na produtividade empresarial

O tema geral deste trabalho diz respeito à questão da cooperação e da competição entre as pessoas no trabalho e sua influência na produtividade empresarial. Nesta dissertação, são abordadas as seguintes questões: a gênese do individualismo e da competição nas relações sociais de produção; a influência do darwinismo social nas concepções sobre a administração de recursos humanos; o impacto de algumas variáveis organizacionais - tais como: a divisão do trabalho, a hierarquia, o poder e a autoridade - no estabelecimento de processos competitivos ou cooperativos entre as pessoas no trabalho; algumas relações entre os ambientes de trabalho competitivos e os processos geradores ou desencadeadores de psicopatologias; e, a influência da competição e da cooperação entre as pessoas no trabalho na produtividade empresarial. Além disso, a fim de observar como a ideologia do darwinismo social opera o senso comum, o trabalho contempla a apresentação dos resultados obtidos através de pesquisas de campo e documental, consistindo a primeira de entrevistas realizadas com gerentes e questionários aplicados a gerentes, supervisores e executantes; e, a segunda na leitura e interpretação de documentos utilizados na administração e gestão de recursos humanos, coletados nas empresas.

Carlos Octavio Bunge e José Ingenieros: entre o científico e o político : pensamento racial e identidade nacional na Argentina (1880 – 1920)

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Negro suspeito, negro bandido: um estudo sobre o discurso policial

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

O racismo como questão epistemológica: uma interpretação do discurso religioso evolucionista da Igreja Universal do Reino de Deus

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Evolucionismo linguístico: um paralelo entre evolucionismo biológico e mudança linguística

The comparison between linguistic change and biologic evolution is a subject that has caused and still causes much controversy among linguists and other academics that see, in this parallel, problems related to similar attempts in the nineteenth century by Social Darwinism, which approached the biological evolution with social and cultural development of a people. However, this paper aims to show that today this parallel is not built in the same way as was done before. Names like William Labov, Salikoko Mufwene, Jonathan West and Hildo Honorio do Couto in linguistics; Charles Darwin in biology; and Tom Ingold and Clifford Geertz in anthropology, showed that areas of Humanities, such as linguistics and anthropology, and of Biological Sciences, as phylogeny and genetics, are likely to be worked together by the great similarities between processes that compose them. Thus, based on the writings of these authors and some others, this paper presents this theme’s controversy; it shows the similarities between characteristics of languages and species; it seeks through the concepts MA Mental, MA Social and MA Natural of the languages (coined by Couto on Linguística, ecologia e ecolinguística: contato de línguas) to develop ideas of how it is possible to think the language change in the light of Darwin's concept, Natural Selection; and finally, it shows that the parallel theme is rather productive, based on the texts and discussions presented in the whole paper, and that the controversy has been being dissolved with more and more people working on the parallel between language and species

Trans-Himalayan

This Trans-Himalayan tale unites two narratives, an historical account of scholarly thinking regarding linguistic phylogeny in eastern Eurasia alongside a reconstruction of the ethnolinguistic prehistory of eastern Eurasia based on linguistic and human population genetic phylogeography. The first story traces the tale of transformation in thought regarding language relationships in eastern Eurasia from Tibeto-Burman to Trans-Himalayan. The path is strewn with defunct family trees such as Indo-Chinese, Sino-Tibetan, Sino-Himalayan and Sino-Kiranti. In the heyday of racism in scholarship, Social Darwinism coloured both language typology and the phylogenetic models of language relationship in eastern Eurasia. Its influential role in the perpetuation of the Indo-Chinese model is generally left untold. The second narrative presents a conjectural reconstruction of the ethnolinguistic prehistory of eastern Eurasia based on possible correlations between genes and language communities. In so doing, biological ancestry and linguistic affinity are meticulously distinguished, a distinction which the language typologists of yore sought to blur, although the independence of language and race was stressed time and again by prominent historical linguists.

Perception of brazilian citizens about Darwinism and the (Non) Influence of God in the evolutionary process

The current context is unique in relation to the teaching of evolution in Brazil and the population's perception of evolution. On the one hand, it is said often about Darwinism in various media, especially due to the relatively recent commemoration of the two hundred years of the birth of Charles Darwin and one hundred and fifty years of the launch of the book The Origin of Species. On the other hand, it is clear, in recent years, a timid movement, more worryingly, in favor of equitable approach of creationist and evolutionist theories in the classroom. This article is a part of a research whose goal is to raise the design that Brazilian respondents have about the Darwinian view (which disregards the divine influence in the evolution of the species). The instrument used for data collection is a questionnaire, type Likert scale, which consists of a series of statements in which respondents must express their degree of agreement or disagreement with each statement. In this study, we present the results of the statement. "The thought of Darwin, which does not consider God as a participant in the process of evolution, is...". Analysis correlated with data on religion and education of the respondents are also held. The results point to a tendency of respondents not to accept the Darwinian view that disregards God's interference in the evolutionary process. The data also show that respondents' choices are influenced by religion and education. The frequency of responses that tend to accept the Darwinian view (which disregards the divine participation in the evolution of the species) is higher among respondents with higher levels of education. Adherents to religions "evangelical" tend to deny this view more often than followers of other religions. Given the potential risks of inserting creationist approaches in school education, it is necessary a discussion of the possible impacts of this rejection of Darwin's thinking (which does not consider God as a participant in the evolutionary process), indicated here, in the teaching of evolution. This work was supported by FAPEMIG.