We fell in love with Quebec; a book of cities, shrines, villages, rivers, mountains, and people,

Mode of access: Internet.

Forgotten shrines; an account of some old Catholic halls and families in England, and of relics and memorials of the England martyrs,

Mode of access: Internet.

Forgotten shrines /

Six of the poems in pt. 1 (Portraits) received the eighteenth award of the prize offered by Professor Albert Stanburrough Cook to Yale university for the best unpublished verse.

Five Italian shrines; an account of the monumental tombs of S. Augustine at Pavia, S. Dominic at Bologna, S. Peter Martyr at Milan, S. Donato at Arezzo, and of Orcagna's tabernacolo at Florence, with a prefatory essay on Tuscan sculpture

Mode of access: Internet.

The capitals of the globe : the political, commercial, artistic and sacred capitals of Europe, Asia, Africa, North America, South America and the West Indies with graphic and accurate descriptions of all their wonders, shrines, traditions, sensations and treasures ; their political and commercial importance ; their religious, artistic and climatic attractions ; their geographical positions, physical features, history, population, industries, trade, traffic, currency, communications and hotels : the manners and customs of the inhabitants-types and costumes together with every information how to reach them, how to travel, and what it costs : superbly and profusely illustrated with engravings and color maps /

pt. 1. The capitals of Europe -- pt. 2. The capitals of Asia -- pt. 3. The capitals of Africa -- pt. 4. The capitals of North America -- pt. 5. The capitals of Central America, South America and the West Indes.

In unfamiliar England, a record of a seven thousand mile tour by motor of the unfrequented nooks and corners, and the shrines of especial interest, in England; with incursions into Scotland and Ireland.

Mode of access: Internet.

The temple and shrines of Nikko, Japan.

Mode of access: Internet.

Literary shrines; the haunts of some famous American authors,

Mode of access: Internet.

A pilgrimage to the shrines of patriotism, being the report of the commission to dedicate the monument erected by the state of New York, in Andersonville, Georgia, to commemorate the heroism, sacrifices and patriotism of more than nine thousand of her sons who were confined in that prison ... with an account of services of the New York resident surviving Andersonville veterans held thereat and also enroute at Richmond and Danville, Va., Salisbury N.C., and Lookout mountain, Tenn., April 26-30, 1914.

"List of New York state soldiers buried in Andersonville national cemetary": p. 171-241.

The Shrine of ʿAbd al-Qādir al-Jīlānī in Baghdad & the Shrine of ʿAbd al-ʿAzīz al-Jīlānī in ʿAqra: Mapping the multiple orientations of two Qādirī Sufi shrines in Iraq

This thesis charts the stakeholder communities, physical environment and daily life of two little studied Qādiriyya Sufi shrines associated with Shaikh ʿAbd al-Qādir al-Jīlānī (1077 – 1165 AD), a 12th century Ḥanbalī Muslim theologian and the posthumous founder of one of the oldest Sufi orders in Islam. The first shrine is based in Baghdad and houses his burial chamber; and the second shrine, on the outskirts of the city of ‘Aqra in the Kurdish region of northern Iraq, is that of his son Shaikh ʿAbd al-ʿAzīz (died 1206 AD). The latter was also known for lecturing in Ḥanbalī theology in the region, and venerated for this as well as his association with Shaikh ʿAbd al-Qādir. Driven by the research question “What shapes the identity orientations of these two Qādiriyya Sufi shrines in modern times?” the findings presented here are the result of field research carried out between November 2009 and February 2014. This field research revealed a complex context in which the two shrines existed and interacted, influenced by both Sufi and non-Sufi stakeholders who identified with and accessed these shrines to satisfy a variety of spiritual and practical needs, which in turn influenced the way each considered and viewed the two shrines from a number of orientations. These overlapping orientations include the Qādirī Sufi entity and the resting place of its patron saint; the orthodox Sunnī mosque with its muftī-imams, who are employed by the Iraqi government; the local Shīʿa community’s neighbourhood saint’s shrine and its destination for spiritual and practical aid; and the local provider of welfare to the poor of the city (soup kitchen, funeral parlour and electricity-generation amongst other services). The research findings also revealed a continuously changing and adapting Qādirī Sufi scene not immune from the national and regional socio-religio-political environments in which the two shrines exist: a non-Sufi national political class vying to influence and manipulate these shrines for their own purposes; and powerful national sectarian factions jostling to do the same. The mixture of stakeholders using and associating with the two shrines were found to be influential shapers of these entities, both physically and spiritually. Through encountering and interacting with each other, most stakeholders contributed to maintaining and rejuvenating the two shrines, but some also sought to adapt and change them driven by their particular orientation’s perspective.

A nation preferring visions: moving statues, apparitions and vernacular religion in contemporary Ireland

This thesis examines important issues of Irish vernacular Catholicism, Irish religious and cultural identities, the impacts of modernity plus socio-religious and economic change on traditional religiosity, sacred landscape and topophilia, religious material culture, folk and individual creativity, gender roles and expectations, and devotional subcultures through the vehicle of Marian apparitions and their aftermath in the Republic of Ireland in the late 20th and early 21st centuries. This thesis examines in detail five Irish Marian shrines as case studies; Knock shrine (Co. Mayo), Ballinspittle and Mitchelstown grottoes (Co. Cork), Mount Melleray grotto (Co. Waterford) and the Marian shrines of Inchigeela in West Cork and the attached houses of prayer. Key themes include; vernacular religious theory; the nature of Irish indigenous Catholicism; local, global and transnational trends in contemporary Irish devotional life; areas of individual creativity, fluidity and agency in Marian devotion; and the vital role and influence of material culture in and on local and individual religiosity.

Pla de màrqueting: El Santuari dels Àngels

L’objectiu principal és realitzar un acurat Pla de Màrqueting del Santuari dels Àngels. S’estudiarà l’empresa i els productes que ofereix, i la competència i el mercat en general. La finalitat és definir els diferents productes que ofereix el Santuari per tal de poder segmentar el públic objectiu al qual es dirigeixen i, així, poder establir eines de comunicació específiques per a cadascun d’ells que permetin que el Santuari es situï en una posició competitiva en el mercat

La dionisización del dios Pan

Pan es un dios peculiar en muchos aspectos. Al contrario que los restantes dioses del panteón griego, él no es antropomorfo, sino que tiene patas, cola y cuernos de carnero. Un dios con características tan arcaicas sólo puede sobrevivir confinado a la Arcadia, una región que conserva numerosos arcaísmos religiosos. Sin embargo, a partir del 490 a.C. en que se instaura su culto en Atenas, el dios comienza a cambiar. En su evolución, Pan se asimila cada vez más a Dioniso. El acercamiento entre ambas figuras deja su huella en el mito, pero sobre todo en el culto. Así, un dios que en Arcadia era venerado en santuarios construidos por la mano del hombre, en el resto de Grecia recibe culto en parajes agrestes, fundamentalmente cuevas. No parece casual el hecho de que también fuera de Arcadia la gruta sea el lugar reservado a los cultos mistéricos, incluidos los dionisíacos