999 resultados para Self-conception
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In his influential and disputed 1904 lecture, “The Geographical Pivot of History,” Halford Mackinder argued that the Russian heartland was the fulcrum of many historical and geostrategic currents across Eurasian space. While the thesis has been thought surpassed by recent technological advances in transportation, it serves as a useful heuristic device to open certain thematic lines of analysis apparent in the presentation of the ongoing “EUrocrisis” by the country’s newspaper of record, the Rossiiskaya Gazeta.
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The historical development, metatheoretical background, and current state of the social identity perspective in social psychology are described. Although originally, an analysis mainly of intergroup relations between large-scale social categories, and more recently an analysis with a strong social cognitive emphasis, this article shows that the social identity perspective is intended to be a general analysis of group membership and group processes. It focuses on the generative relationship between collective self-conception and group phenomena. To demonstrate the relevance of the social identity perspective to small groups, the article describes social identity research in a number of areas: differentiation within groups; leadership; deviance; group decision making; organizations; computer mediated communication; mobilization, collective action, and social loafing; and group culture. These art the areas in which most work has been done and which arc therefore best placed for further developments in the near future.
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In recent years, interest in comtemporary conceptions and self-understandings of the social order has grown among historians, yet the field of an "intellectual history of society" is little expJored for modern Germany. This paper surveys the field and asks how Germans from the early modern era up to the present time of German reunification conceived of the social order they were building and living in, and it provides an overview of the developments of such major concepts as "estate" and "class," "community" and "society," "individual" and "mass," "state" and "nation." Three major points emerge as persistent and distinctive features of German social self-conception in the nineteenth cand twentieth centuries: the intellectual construction of dilemmas between social conformity and social fragmentation; the difficulties of conceiving of society as a plitical society; and the "futurization" of an idealized, utopian social roder of harmony that was hoped would one day replace the perceived social disintegration.
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This article reviews empirical research on the role of follower self-conception in leader-ship effectiveness. and specifies an agenda for future research in this area. The review shows that several aspects of follower self-conception (i.e., self-construal, self-efficacy, self-esteem, and self-consistency) may be affected by leadership. and may mediate the effects of leadership on follower behavior. There also is consistent evidence that follower self-construal moderates the impact of leadership on follower attitudes and behavior. Two key themes for future research are defined. First, future research should focus on the development of theory about the role of relational self-construal in the leadership process. Second, it seems particularly valuable to develop theory about the interplay of different aspects of follower self-conception in leadership effectiveness. including the interactive effects of these aspects of self Working backwards from these theoretical models of follower self-conception, specific leader behavior relevant to these aspects of self should then be identified. (C) 2004 Elsevier Inc. All rights reserved.
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The development of economical relations increases the interaction between organizations and stakeholders. It is no more acceptable to manage an organization under a transactional perspective where suppliers had a fundamental role. Nowadays organizations are being managed under a relational perspective where relations and relationship management in general have consequences in identity management (Hakansson e Snehota, 1989, 1995). A correct perception and management of identity is necessary to achieve distinctiveness in the competitive environment. This way, identity is influenced by relations with stakeholders in general and particularly with competitors. The ICIG concept states that identity is related with the values of the organization and it helps creating distinctiveness in the competitive environment (Van Riel, Balmer, 1997); Baker and Balmer (1997) state that identity is what the organization is; Suvatjis and de Chernatony (2005) refer that expressing identity is a dynamic process that evolves the use of a management model to face context changes; Kapferer (1991) states that brand identity is the project, the self conception of the brand. After reviewing and confronting literature under the plethora of identities’ concepts and perspectives (He, Balmer, 2007) one can’t find an integrative answer with all the elements that contribute to identity of organizations. The authors are strongly interested to contribute to the elimination of this limitation and to answer to strategic management needs. In a marketing context one can find: - the corporate identity approach that is focused in the distinctive attributes of an organization (Abratt, Balmer, Marwick e Fill, Stuart, Balmer and Gray, Alessandri, Suvatjis and de Chernatony) - the brand identity approach (related with the application of corporate identity studies to brands) - Kapferer, Semprini, Aaker, de Chernatony). Kapferer (1991), one of the most prolific authors in this field was the first author to integrate identity in a brand concept. In his view, identity is an emission concept. This idea is shared also by Aaker (1996). Yet, identity has to be managed in a competitive environment which is constantly changing. After reviewing and confronting literature, authors select concepts that are generally accepted by the investigators in order to design a model to analyze and manage identity: - corporate identity models: personality, image/reputation, culture, philosophy, mission, strategy, structure, communication - some of these concepts derive from identity models and others from identity management models; - brand identity models – Kapferer (1991, 2008) identity prism, witch is basis of literature in this field: culture, physical facet, personality, relationship (between brand and consumer), reflected consumer, consumers` self-concept. After discussion authors decide to include other concept in line with other authors` view: country of origin (Aaker, 1996). A discussion eliminates the twin concepts and the final selection is as follows: personality, image/reputation, culture (including philosophy and mission), strategy, structure, communication, culture, physical facet, relationship (between brand and consumer), reflected consumer, consumers` self-concept and according to authors` reflections “relationships” deriving from competitors` actions in competitive environment. Competitors’ actions and decisions have a stronger influence in the organizations` positioning than any other stakeholder as stated before. This is a work in progress towards a new model in identity analysis and management so an exploratory study will follow inquiring experts on identity in order to evaluate these concepts and correct the theoretical perspectives.
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El treball en primer lloc presenta una breu introducció del moviment esperantista, explicitant els vincles entre pacifisme i esperantisme, particularment en el cas català. En segon lloc, i a partir d’una enquesta a aquest subconjunt del moviment per la pau, l’estudi, d’una banda, compara les característiques d’aquest col·lectiu amb les de la societat catalana i amb la d’esperantistes d’altres països. D’altra banda, analitza el grup mateix i l’eventual evolució personal dels seus membres. L’estudi no sobreentén, com en enquestes anteriors en altres països, el concepte d’«esperantista» com el fet de ser membre d’una associació esperantista, sinó que estudia quina concepció en tenen els mateixos membres del col·lectiu i persones pròximes. Els resultats mostren algunes diferències notables entre els esperantistes catalans i la resta de la població catalana, particularment en relació amb el nivell d’estudis, les opinions polítiques i el lleure. Per altra banda, confirma els resultats obtinguts amb esperantistes d’altres països, malgrat algunes diferències sensibles, que potser podrien explicar-se per la minorització nacional i lingüística dels catalans.
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Cette thèse met en place un modèle permettant d'éclairer les relations entre certaines émotions et la conception que l'individu a de lui-même. En accord avec plusieurs auteurs contemporains, il est ici défendu que la conception que nous avons de nous-mêmes prend la forme d'une identité narrative, c'est-à-dire d'un récit à l'intérieur duquel nous tentons de structurer une image cohérente de nous-mêmes. Dans cette perspective, il est proposé qu'un certain groupe d'émotions, comme la honte, la fierté et la culpabilité, occupe une place cruciale dans la formation et le maintien de cette image de soi. Ces émotions, que nous pouvons qualifier d'auto-évaluatives, conditionnent l'évaluation que nous avons de nous-mêmes et participent ainsi à l'élaboration de la représentation de soi. De plus, cette identité narrative, à travers un certain aspect normatif et motivant, vient à son tour influencer la manifestation et l'interprétation de ces mêmes émotions. Ainsi, la relation entre les émotions auto-évaluatives et l'identité narrative serait une relation complexe d'influences réciproques. L’analyse proposée devrait permettre de clarifier de nombreux aspects de l’économie mentale de l’individu et plus particulièrement de sa motivation morale.
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Le présent mémoire constitue une tentative de circonscrire - par l’étude d’un corpus textuel principalement emprunté à l’œuvre vernaculaire (allemande) de Maître Eckhart de Hochheim (1260-1328) – le rôle joué par certains motifs conceptuels caractérisant la notion moderne de sujet-agent au sein de la pensée de ce philosophe, théologien et prédicateur. Plus précisément, il y est question de déterminer en quoi le « je » (ich) décrit en plusieurs lieux textuels de l’œuvre d’Eckhart présente les caractères d’autonomie et de transparence à soi qui sont l’apanage de la subjectivité telle que la conçoit majoritairement une certaine modernité postcartésienne. Notre argument, qui se déploie sur trois chapitres, adopte sur le corpus faisant l’objet de cette étude et la conceptualité qu’il déploie, trois perspectives différentes – lesquelles perspectives sont respectivement d’ordre ontologique (premier chapitre), existentiel ou éthique (second chapitre) et anthropologique (troisième chapitre). La première approche – ontologique – explicite le sens que donne Eckhart aux notions d’être, de néant, d’intellect et d’image, ainsi que la manière dont elles se définissent dialectiquement en rapport les unes avec les autres. Le second chapitre, dont l’approche est existentielle, expose les applications éthiques des concepts abordés au chapitre précédent, analysant la méthode de détachement prescrite par Eckhart pour parvenir à l’état de béatitude. Le troisième et dernier chapitre cherche, quant à lui, à définir de quelle manière l’homme se définit par rapport à l’union à laquelle l’invite Eckhart, et ce autant sur le plan spécifique que sur le plan individuel.
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Zusammenfassung zur Inaugural-Dissertation: Von „weiblichen Vollmenschen“ und Klassenkämpferinnen – Frauengeschichte und Frauenleitbilder in der proletarischen Frauenzeitschrift „Die Gleichheit“ (1891-1923). Die wissenschaftliche Bedeutung, die der SPD-Frauenzeitschrift „Die Gleichheit“ (1891-1923) als Quelle der Geschichte der Frauenbewegung zukommt, spiegelt sich weder in Darstellungen zur Geschichte der SPD noch in der Geschichtsschreibung der deutschen Frauenbewegung wider. Auch ist die „Gleichheit“, Presseorgan der organisierten proletarischen Frauenbewegung Deutschlands und der Sozialistischen Fraueninternationale, bisher kaum Gegenstand einer umfassenden publizistischen Analyse gewesen. Es galt daher, zumindest das Hauptblatt der „Gleichheit“, die an ihr beteiligten Personen, ihre Strukturen und ihr Selbstverständnis möglichst detailliert und anhand publizistischer Kriterien darzustellen. Wandlungen ihres Erscheinungsbildes, ihrer editorischen und personellen Strukturen oder ihres Seitenumfangs markieren entscheidende Wendepunkte der deutschen Politik während des deutschen Kaiserreichs und der Weimarer Republik. Ihr Niveau lag deutlich über dem einer allgemeinen Frauenzeitschrift, eines Mitteilungs- oder Unterhaltungsblattes. Ihr Ziel war es, sowohl politisches Schulungsblatt für die engagierten Genossinnen als auch Agitationsmittel für die indifferenten Proletarierinnen zu sein. Inwieweit sie mit dieser Zielsetzung erfolgreich war, kann jedoch selbst die große Zahl ihrer Abonnements (der Höchststand lag 1914 bei 124.000 Exemplaren) nicht validieren. Tatsächlich ließ gerade der von ihrer langjährigen Redakteurin Clara Zetkin (1857-1933) angestrebte hohe intellektuelle Anspruch die „Gleichheit“ jedoch nicht zu einem Medium der Massen werden. Im Mai 1917 entschied sich der SPD-Parteivorstand, der dem Burgfrieden abträglichen, konsequent sozialistischen und internationalistischen Haltung Zetkins keine öffentliche Plattform mehr zu geben und entließ sie aus der Redaktion. Die Leitung der „Gleichheit“, die auch bis zu diesem Zeitpunkt durchaus keine „One-Woman-Show“ war, oblag schließlich bis zu ihrem letztmaligen Erscheinen im September 1923 noch einigen weiteren Redakteurinnen und Redakteuren (Marie Juchacz (1879-1956), Heinrich Schulz (1872-1932), Clara Bohm-Schuch (1879-1936), Elli Radtke-Warmuth (?-?) und Mathilde Wurm (1874-1935)). Deren Tätigkeit für die „Gleichheit“ wurde jedoch bisher kaum wissenschaftlich reflektiert. Dies gilt auch für die ausgesprochen internationale Zusammensetzung oder die männlichen Mitglieder des MitarbeiterInnenstabes. Indem sie sich selbst in der Tradition und als Teil eines Netzwerkes deutscher Frauenöffentlichkeit („Die Frauen-Zeitung“ (1849-1852), „Die Staatsbürgerin“ (1886) und „Die Arbeiterin“ (1890-1891)) sah und indem sie besonders mittels frauengeschichtlicher und frauenbiographischer Inhalte das Selbstbewusstsein ihrer Leserinnen zu fördern versuchte, betrieb die „Gleichheit“ gezielt Frauengeschichtsschreibung. Zahlreiche Artikel porträtieren Frauen aus Geschichte und Gegenwart und stellen in ihrem elaborierten Stil „Typen“ bzw. „Vorbilder“ dar. Um die Frage beantworten zu können, welche Frauen der Geschichte und welche ihrer Charaktereigenschaften von der „Gleichheit“ als vorbildlich für Sozialdemokratinnen erachtet wurden, wurden die biographischen Artikel zu 173 Frauen nach Analyse ihrer Inhalte und ihres Duktus vier Frauenleitbildern zugeordnet. Die Kategorisierung der einzelnen Frauenleitbilder „weiblicher Vollmensch“, „sozialistische Mutter“, „sozialistische Ehefrau“ und „Klassenkämpferin“ lehnt sich wiederum an den von Zetkin bereits 1898 veröffentlichten Artikel „Nicht Haussklavin, nicht Mannweib, weiblicher Vollmensch” (Die Gleichheit, Jg. 08/ Nr. 02/ 19.11.1898/ S. 1.) an. Sämtliche frauenbiographischen Artikel appellieren an die „Gleichheit“-Leserinnen, die oft selbst gesetzten Grenzen ihrer Handlungs – und Entwicklungsmöglichkeiten zu sprengen. Die sich daraus ableitenden Identifikationsangebote waren somit nicht auf dem Reissbrett entworfen, sondern basierten auf geschichtlicher Erfahrung und antizipierendem Bewusstsein. Diese Leitbilder versuchten, Realität und Utopie miteinander zu verbinden und konnten daher kaum frei von Widersprüchen sein. Wie die „Gleichheit“ selbst, so blieben auch ihre Ansätze politischer Frauenbildung teilweise zwischen revolutionärem Umsturz und traditioneller Kontinuität gefangen. Indem sich die „Gleichheit“ historischer Vorbilder bediente, machte sie jedoch konkrete Ansprüche geltend: Sie forderte den weiblichen Anteil an Geschichte, an politischer Macht und am öffentlichen Bewusstsein.
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Various research fields, like organic agricultural research, are dedicated to solving real-world problems and contributing to sustainable development. Therefore, systems research and the application of interdisciplinary and transdisciplinary approaches are increasingly endorsed. However, research performance depends not only on self-conception, but also on framework conditions of the scientific system, which are not always of benefit to such research fields. Recently, science and its framework conditions have been under increasing scrutiny as regards their ability to serve societal benefit. This provides opportunities for (organic) agricultural research to engage in the development of a research system that will serve its needs. This article focuses on possible strategies for facilitating a balanced research evaluation that recognises scientific quality as well as societal relevance and applicability. These strategies are (a) to strengthen the general support for evaluation beyond scientific impact, and (b) to provide accessible data for such evaluations. Synergies of interest are found between open access movements and research communities focusing on global challenges and sustainability. As both are committed to increasing the societal benefit of science, they may support evaluation criteria such as knowledge production and dissemination tailored to societal needs, and the use of open access. Additional synergies exist between all those who scrutinise current research evaluation systems for their ability to serve scientific quality, which is also a precondition for societal benefit. Here, digital communication technologies provide opportunities to increase effectiveness, transparency, fairness and plurality in the dissemination of scientific results, quality assurance and reputation. Furthermore, funders may support transdisciplinary approaches and open access and improve data availability for evaluation beyond scientific impact. If they begin to use current research information systems that include societal impact data while reducing the requirements for narrative reports, documentation burdens on researchers may be relieved, with the funders themselves acting as data providers for researchers, institutions and tailored dissemination beyond academia.
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In The Global Model of Constitutional Rights Kai Möller claims that the proportionality test is underlain by an expansive moral right to autonomy. This putative right protects everything that advances one’s self-conception. It may of course be limited when balanced against other considerations such as the rights of others. But it always creates a duty on the state to justify the limitation. Möller further contends that the practice of proportionality can best be understood as protecting the right to autonomy. This review article summarizes the main tenets of Möller’s theory and criticizes them on two counts. First, it disputes the existence of a general right to autonomy; such a right places an unacceptably heavy burden on others. Second, it argues that we do not need to invoke a right to autonomy to explain and justify the main features of the practice of proportionality. Like other constitutional doctrines, proportionality is defensible, if it is grounded in pragmatic –mainly epistemic and institutional- considerations about how to increase overall rights compliance. These considerations are independent of any substantive theory of rights.
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O presente trabalho versa sobre as políticas editoriais da Jorge Zahar Editor, em especial de 2001 a 2014, discutindo os desafios enfrentados por uma editora que construiu sua marca através do ideal de publicar livros que se mantivessem no mercado editorial ao longo do tempo. Foi apresentado um histórico da editora, desde sua fundação, como Zahar Editores, nos anos 1950, descrevendo as propostas editoriais situadas em conjunturas sociais e mercadológicas específicas. Detectaram-se alguns momentos críticos, em que tanto as políticas editoriais quanto a estrutura de gestão da empresa foram reavaliados, redimensionados e sofreram mudanças importantes. Analisaram-se diferentes catálogos da Zahar: o de 1985, período em que a editora passou a ser gerida por Jorge Zahar e filhos, e os de 2001 a 2014, observando o que neles permaneceu dos anos 1980 e também as transformações e permanências do fundo editorial entre os anos 2001 e 2014. As categorias “independência” e “livros clássicos” foram identificadas como elementos discursivos estratégicos na auto-concepção e identificação pública da editora, apontando sua percepção dos livros como bens culturais, bem como da função do editor como agente cultural. A performance da Zahar tem desafiado dois tipos de diagnósticos difundidos no senso comum e mesmo na literatura acadêmica. O primeiro é que as editoras precisam publicar livros que alcançam alta vendagem rapidamente, mesmo que eles tenham uma sobrevivência efêmera, como forma de garantir sua lucratividade e sobrevivência no mercado. O segundo é que as editoras, em geral, pequenas e médias, ainda autônomas, tendem a precisar vender seus direitos para empresas maiores e mais capitalizadas, pois não terão como enfrentar as políticas mercadológicas agressivas dessas organizações. As conclusões da pesquisa sugerem que a Zahar tem insistido na manutenção de sua auto-identificação como editora de clássicos, direcionando suas políticas editoriais para a publicação de livros que tenham longa duração, demonstrando que é possível seguir um caminho próprio, em termos de exercício da função própria do editor, marcada pela independência na escolha do que, como, quando e quanto publicar – e conservar seu espaço no mercado.
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Subject s identity is constituted in the relation with the other, which is characterized by dialeticity, and is configured as an identification and/or recognize movement, and strangeness and/or distance. In social interactions, people with whom subject relates himself assign meanings to him and, from these, the subject will ressignify, producing sense about himself. In other words, is through these interactions that subjects organizes themselves, recognize what is yours, and acquire the sense about themselves. It can be highlighted, too, the social-historic context s importance in the self-constitution process, whereas, from this, the subject produces particular forms of perception about reality charged with cultural meaning. Thus, the self-conception, the manners of thinking, of being, of relates, of take position against experiences, coming from values internalization, roles and related, are permeated by the manner witch the others relates themselves with the subject. However, when the relation with the other happens to be in a violent way, like in children sexual abuse, there are implications in the subjects constitution, whereas violates his physical and psychological integrities, as well as the rights of dignity, respect and even healthy physical, psychological and sexual developments. Therefore, this work aims to investigate how the identity process is constituted in children victims of sexual abuse. As specific aims the research proposes: 1) to characterize the relations between child and abuser, before and after the abuse act; 2) to identify images that the subjects, abuse victims, have about themselves and; 3) to identify the features of subject s relation with their own body. Toward this aims, procedures involving drawings, painting, collage, photography, activities with cardboard, colored pens, glue and tissue snips. The research took place at the Social Assistance Specialized Reference Center, where there is the treatment of children who suffered of rights violation, which includes sexual abuse. The research subjects were 3 girl children, between 6 and 10 years old, victims of sexual abuse. The corpus analyses was done through Thematic Content Analysis, structured in three meaning nucleus: 1) self-reference without the explicit attendance of other s discourse; 2) self-reference with the explicit attendance of other s discourse; 3) The other abuser. The analysis indicates that children, research subjects, have deteriorated images about themselves, about their bodies, which is consistent with the studies in the children and adolescents sexual violence field. In the other hand, were identified, too, self-references with positive values in the cases with mention about their way-of-being, which can be read as important to subject s development. About the other s discourse towards the subjects, were identified positive observations and found that these can contribute to subject s self-image reorganization. The contribution of negative comments, on the other hand, was showed in a more clear and incisive form in subject s constitution. There is, yet, an overvaluation of the other s discourse, so the meanings attributed toward them by the other are internalized, overshadowing the self-appreciation. To conclude, it can be highlighted that the need of psychological accompaniment of the children victims of sexual abuse, based on the possibility of this trauma experience elaboration, trying to overcome, as well as can be expected that this research s results contributes to the practices of professionals who work with subjects who have their rights violated
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Diese Studie untersucht die Einstellung von Lehrkräften zum Qualitätsmanagement an berufsbildenden Schulen sowie Prädiktoren dieser Einstellung. Bei der Einstellung zum Qualitätsmanagement finden sich eine kleine Gruppe von Lehrkräften mit sehr positiver Einstel-lung und eine etwas größere Gruppe von Lehrkräften mit sehr negativer Einstellung. Der größte Teil der Lehrkräfte zeigt eine indifferente Einstellung; der Mittelwert und der Median liegen knapp im positiven Bereich. Als größter Einfluss nehmender Faktor kann die Reform-bereitschaft der Lehrer identifiziert werden. Starke Effekte zeigen sich auch für den Informationsstand der Lehrkräfte zum Qualitätsmanagement, das Selbstverständnis der Lehrkraft (paidotrop/logotrop), das empfundene Führungshandeln der Schulleitung sowie die empfundene Autonomie der Lehrkraft.