Scotus moralis pro confessariis humili manu expositus : in quo ea, quae subtilis doctor in quatuor sententiarum & quolibeta sparsim docuit, interrogatorij forma inspiciuntur...

UANL

A importância de Scotus na concepção de história de Arendt

The objective of this study is to discuss the notion of history in Arendt, from the importance that needs the thought of Duns Scotus, particularly with regard to the primacy of the will. For the author, Scotus was a medieval thinkers to emphasize the role of free will as power in the face of intellect attached to the natural activity. The freedom to get an act featuring a world ruled by contingency. Now, for Arendt, that freedom is consistent with your idea of authentic political, and base a public space, defined by word and action of individuals. The history, which takes place from political activity, received various treatments, from Greek antiquity to the modern conception of process. It joined the idealistic conceptions, establishing universal ways of defining the future. However, if freedom is to characterize the vita activa, the history must seek the meaning of the facts to scrutinize their singular aspects, which fell to the continuo of universal explanation of the official history. It is, therefore, to approach the history from the perspective of singular narrative, from the spectators, those who founded the public space. Hence the importance of bipolar concepts such as nature and freedom, necessity and contingency, will and intellect, as Scotus.

Die Beziehungen des Johannes Duns Scotus zum Judenthum

Jakob Guttmann

Scotus nouissime cum emendatissimo codice parisino castigatus : additis repo[n]sionibus ad argumenta locis suis, [et] annotationibus opinionum diuerso[rum] doctorum, ac etiam textuum co[m]mento[rum] Aristotelis in marginibus, nec no[n] textu magistri sent

Juan Duns Escoto, Beato, ca. 1266-1308. Scotus super secundo sententiarum. [Venetiis : Bonetus Locatellus, impens. Octauiani Scoti], 18 dic. 1497]. 84 h. : il. Sign.: A-K8, L4

Duns Scotus,

Reprint of the 1927 ed. published by Clarendon Press, Oxford.

Magister Iohannes Maioris Scotus.

Datos tomados de Baudrier.

Scotus academicus seu universa Doctoris Subtilis theologica dogmata /

Mode of access: Internet.

Die Ermöglichung des endlichen Seins nach Johannes Duns Scotus /

Includes index.

Das Glaubensverständnis bei Johannes Duns Scotus.

Inaug.-Diss.--Munich, 1966.

Die Relationen der Identität und Gleichheit nach Johannes Duns Scotus; Untersuchungen zur Ontologie der Beziehungen.

Diss. - Bonn.

Johannes Scotus Erigena und die Wissenschaft seiner Zeit mit allegemeinen Entwicklungen der Hauptwahrheiten auf dem Gebiete der Philosophie und Religion, und Grundzügen zur einer Geschichte der speculativen Theologie /

"Erster Theil." No more published.

Johan Scotus Erigena; oder, Von dem Ursprung einer christlichen Philosophie und ihrem heiligen Beruf.

Mode of access: Internet.

Colonial legislation on the subject of education : two letters, originally addressed to the editor of the Hamilton gazette under the signature of Scotus.

Mode of access: Internet.

Beatific Enjoyment in Scholastic Philosophy and Theology: 1240-1335

This dissertation examines the concept of beatific enjoyment (fruitio beatifica) in scholastic theology and philosophy in the thirteenth and early fourteenth century. The aim of the study is to explain what is enjoyment and to show why scholastic thinkers were interested in discussing it. The dissertation consists of five chapters. The first chapter deals with Aurelius Augustine's distinction between enjoyment and use and the place of enjoyment in the framework of Augustine's view of the passions and the human will. The first chapter also focuses upon the importance of Peter Lombard's Sentences for the transmission of Augustine's treatment of enjoyment in scholastic thought as well as upon Lombard's understanding of enjoyment. The second chapter treats thirteenth-century conceptions of the object and psychology of enjoyment. Material for this chapter is provided by the writings - mostly Sentences commentaries - of Alexander of Hales, Albert the Great, Bonaventure, Thomas Aquinas, Peter of Tarentaise, Robert Kilwardby, William de la Mare, Giles of Rome, and Richard of Middleton. The third chapter inspects early fourteenth-century views of the object and psychology of enjoyment. The fourth chapter focuses upon discussions of the enjoyment of the Holy Trinity. The fifth chapter discusses the contingency of beatific enjoyment. The main writers studied in the third, fourth and fifth chapters are John Duns Scotus, Peter Aureoli, Durandus of Saint Pourçain, William of Ockham, Walter Chatton, Robert Holcot, and Adam Wodeham. Historians of medieval intellectual history have emphasized the significance of the concept of beatific enjoyment for understanding the character and aims of scholastic theology and philosophy. The concept of beatific enjoyment was developed by Augustine on the basis of the insight that only God can satisfy our heart's desire. The possibility of satisfying this desire requires a right ordering of the human mind and a detachment of the will from the relative goals of earthly existence. Augustine placed this insight at the very foundation of the notion of Christian learning and education in his treatise On Christian Doctrine. Following Augustine, the twelfth-century scholastic theologian Peter Lombard made the concept of enjoyment the first topic in his plan of systematic theology. The official inclusion of Lombard's Sentences in the curriculum of theological studies in the early universities stimulated vigorous discussions of enjoyment. Enjoyment was understood as a volition and was analyzed in relation to cognition and other psychic features such as rest and pleasure. This study shows that early fourteenth-century authors deepened the analysis of enjoyment by concentrating upon the relationship between enjoyment and mental pleasure, the relationship between cognition and volition, and the relationship between the will and the beatific object (i.e., the Holy Trinity). The study also demonstrates the way in which the idea of enjoyment was affected by changes in the method of theological analysis - the application of Aristotelian logic in a Trinitarian context and the shift from virtue ethics to normative ethics.

Autonomia legislativa e participação igualitária: o Direito Político de Jean-Jacques Rousseau no desenvolvimento do problema teológico-político da modernidade

O presente trabalho tem por objetivo apresentar os conceitos de lei e soberania no Contrato Social de Rousseau sob uma perspectiva histórico-filosófica, retratando o surgimento do modelo filosófico-jurídico da legitimação do poder a o nascimento (ou renascimento, a depender de como se considere o período imperial romano) do conceito de soberania como completa liberdade em relação às leis existentes, ou sujeição apenas à própria razão. A partir desse fato histórico, como de outros relativos à filosofia tardoescolástica de Escoto, com sua distinctio formalis ex natura rei que permitiu a emergência de uma antropologia como a de Rousseau, que divide os seres humanos em camadas sobrepostas e o voluntarismo nominalista de Ockham, que permitiu a elaboração de um conceito como vontade geral. Procura-se demonstrar também como a concepção nominalista de um Deus absconditus tornou a justificação de um poder que é pura vontade separada daqueles que ordena ininteligível. Neste sentido, a crise de heteronomia em relação à transcendência que não é pura heteronomia, mas participação na ordem criada acaba gerando uma crise da heteronomia em razão ao poder secular, dando origem à autonomia soberana do povo pela vontade geral.