Obras sati��ricas y festivas de D. Francisco de Quevedo Villegas.

Mode of access: Internet.

Sancho en el cielo, poema joco-sati��rico

Mode of access: Internet.

El tenorio maderista : parodia político sati��rica /

Mode of access: Internet.

Obras sati��ricas y festivas /

Mode of access: Internet.

Rossiada : poėma v XII-ti [i.e. dvi͡enadt͡sati] pi͡esni͡akh : polnyĭ tekst poėmy : obʺi͡asnitelʹnyi͡a statʹi /

Mode of access: Internet.

Análisis de los supuestos que subyacen a las acciones humanas -entendidas como moralmente correctas- a partir de un estudio sobre la Sati

En el siguiente trabajo me propongo abordar dos interpretaciones realizadas en torno a la sati. Por un lado el análisis de Gayatri Spivak, quien inicia su estudio con la frase "los hombres blancos salvan a las mujeres morenas de los hombres morenos" (SPIVAK G. C., 2010). Por el otro, el planteo de Seyla Benhabib, que sugiere hacer una distinción entre las prácticas culturales y las prácticas religiosas. Algunas preguntas que surgen a partir del análisis del tema son: ¿Por qué resultaría relevante hoy en día hacer un estudio sobre la cuestión? ¿Qué se visibiliza a partir de la reflexión sobre la sati? ¿En qué sentido podemos hablar de libertad de acción y elección si nos formamos culturalmente de un modo que nos sentimos moralmente obligados a realizar determinados actos como correctos?

Análisis de los supuestos que subyacen a las acciones humanas -entendidas como moralmente correctas- a partir de un estudio sobre la Sati

En el siguiente trabajo me propongo abordar dos interpretaciones realizadas en torno a la sati. Por un lado el análisis de Gayatri Spivak, quien inicia su estudio con la frase "los hombres blancos salvan a las mujeres morenas de los hombres morenos" (SPIVAK G. C., 2010). Por el otro, el planteo de Seyla Benhabib, que sugiere hacer una distinción entre las prácticas culturales y las prácticas religiosas. Algunas preguntas que surgen a partir del análisis del tema son: ¿Por qué resultaría relevante hoy en día hacer un estudio sobre la cuestión? ¿Qué se visibiliza a partir de la reflexión sobre la sati? ¿En qué sentido podemos hablar de libertad de acción y elección si nos formamos culturalmente de un modo que nos sentimos moralmente obligados a realizar determinados actos como correctos?

Análisis de los supuestos que subyacen a las acciones humanas -entendidas como moralmente correctas- a partir de un estudio sobre la Sati

En el siguiente trabajo me propongo abordar dos interpretaciones realizadas en torno a la sati. Por un lado el análisis de Gayatri Spivak, quien inicia su estudio con la frase "los hombres blancos salvan a las mujeres morenas de los hombres morenos" (SPIVAK G. C., 2010). Por el otro, el planteo de Seyla Benhabib, que sugiere hacer una distinción entre las prácticas culturales y las prácticas religiosas. Algunas preguntas que surgen a partir del análisis del tema son: ¿Por qué resultaría relevante hoy en día hacer un estudio sobre la cuestión? ¿Qué se visibiliza a partir de la reflexión sobre la sati? ¿En qué sentido podemos hablar de libertad de acción y elección si nos formamos culturalmente de un modo que nos sentimos moralmente obligados a realizar determinados actos como correctos?

Feminism and Global Justice

This book attempts to persuade a new generation of scholars, criminologists, activists, and policy makers sympathetic to the quest for global justice to open the envelope, to step out of their comfort zones and typical frames of analysis to gaze at a world full of injustice against the female sex, much of it systemic, linked to culture, custom and religion. In some instances the sources of these injustices intersect with those that produce global inequality, imperialism and racism. This book also investigates circumstances where the globalising forces cultivate male on male violence in the anomic spaces of supercapitalism – the border zones of Mexico and the United States, and the frontier mining communities in the Australian desert. However systemic gendered injustices, such as forced marriage of child female brides, sati the cremation of widows, genital cutting, honour crimes, rape and domestic violence against women, are forms of violence only experienced by the female sex. The book does not shirk away from female violence either. Carrington argues that if feminism wants to have a voice in the public, cultural, political and criminological debates about heightened, albeit often exaggerated, social concerns about growing female violence and engagement in terrorism, then new directions in theorising female violence are required. Feminist silences about the violent crimes, atrocities and acts of terrorism committed by the female sex leave anti-feminist explanations uncontested. This allows a discursive space for feminist backlash ideologues to flourish. This book contests those ideologies to offer counter explanations for the rise in female violence and female terrorism, in a global context where systemic gendered violence against women is alarming and entrenched. The world needs feminism to take hold across the globe, now more than ever.

Os motivos políticos e jurídicos que ensejaram as mudanças na tramitação das medidas provisórias

Analisa as alterações na tramitação das medidas provisórias e os motivos políticos e jurídicos que as ensejaram

铵态氮肥对黄土高原典型土壤氮素激发效应的影响

以黄土高原从北向南不同地区典型土壤类型为对象,采用Bremner淹水培养法,研究铵态氮肥对黄土高原典型土壤氮素的激发效应。结果表明,在测定NH4+-N的激发效应时,只有考虑粘土矿物对有机氮矿化产物或者添加NH4+-N的固定,才可获得可靠结果。在培养20 d和60 d时,NH4+-N对不同土类氮素激发效应存在极显著和显著的影响(P≤0.01和<0.05);培养40 d时,尽管不同土类氮素激发效应也存在很大差异,但统计检验不显著。从整体评价,NH4+-N对土垫旱耕人为土和黄土正常新成土表现出正的激发效应,而对干润砂质新成土表现出负的激发效应,对简育干润均腐土在培养20 d和40 d时无激发效应,而在培养60 d时,表现出显著的负激发效应。结果还看出,在培养40 d和60 d时,NH4+-N对农田土壤表现出负激发效应,对林地和裸地土壤表现出正激发效应,而草地土壤在培养40 d时为正激发效应;培养20 d和60 d时无激发效应。添加有机物料在培养20 d和40 d时对激发效应的影响不显著(P=0.0872和0.1641),培养时间延长至60 d时影响显著(P=0.049)。添加紫花苜蓿(Medicago sati-v...

Evaluation of loadsharing algorithms for heterogeneous distributed systems

The performance of loadsharing algorithms for heterogeneous distributed systems is investigated by simulation. The systems considered are networks of workstations (nodes) which differ in processing power. Two parameters are proposed for characterising system heterogeneity, namely the variance and skew of the distribution of processing power among the network nodes. A variety of networks are investigated, with the same number of nodes and total processing power, but with the processing power distributed differently among the nodes. Two loadsharing algorithms are evaluated, at overall system loadings of 50% and 90%, using job response time as the performance metric. Comparison is made with the ideal situation of ‘perfect sharing’, where it is assumed that the communication delays are zero and that complete knowledge is available about job lengths and the loading at the different nodes, so that an arriving job can be sent to the node where it will be completed in the shortest time. The algorithms studied are based on those already in use for homogeneous networks, but were adapted to take account of system heterogeneity. Both algorithms take into account the differences in the processing powers of the nodes in their location policies, but differ in the extent to which they ‘discriminate’ against the slower nodes. It is seen that the relative performance of the two is strongly influenced by the system utilisation and the distribution of processing power among the nodes.

Eliza Hamilton Dunlop's 'the aboriginal mother': romanticism, anti slavery and imperial feminism in the nineteenth century

This paper positions the work of colonial poet Eliza Hamilton Dunlop amongst international Romantic poetry of the period, and argues that Dunlop’s poetry reflects a transposition of Romantic women’s poetry to Australia. Dunlop’s poetry, such as ‘The Aboriginal Mother’, demonstrates the relationship of Romantic women’s poetry to early feminism and Social Reform. As with the work of Felicia Hemans, Dunlop was interested in the role of women, and the ‘domestic’ as they related to broader national and political concerns. Dunlop seems to have been consciously applying the tropes, such as that of the mother, of anti slavery poetry found within American, British, and international poetic traditions to the Australian aboriginal context. Themes of indigenous motherhood, and also of Sati or widow burning in India, and human rights had been favored by early women’s rights campaigners in Britain from the 1820s, focusing on abolition of slavery through the identification of white women with the Negro mother. Dunlop’s comparative sympathy for the situation of aboriginals in Australia has been given critical attention as the aspect which makes her work valuable. However, in this essay I hope to outline how Dunlop’s poetry fits in to the international context of the engagement of Romantic women poets with Western Imperialist models and colonial Others.

Eutrophization process in a system used for rearing the nile tilapia (Oreochromis niloticus), São Paulo State, Brazil

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Allelopathic plants. 7. Sunflower (Helianthus annuus L.)

Sunflower is an annual dicotyledonous plant, herbaceous, erect and native of North America. It is thermo- and photo-insensitive, hence, can be grown round the year in sub-tropical and tropical countries. Only two spp. H. annuus and H. tuberosum are cultivated for food, remaining spp. are ornamentals, weeds and wild plants. However, H. annuus is allelopathic and inhibit the growth and development of other plants thus reducing their productivity. Much information is available about the allelopathic effects of sunflower crop on following crops in crop rotations. Although it is harmful to all crops, but, is less harmful to crops of Graminae family than other families. It seems that the harmful effects of sunflower in crop rotations are due to release and accumulation of root exudates during crop growth in soil. Soil incorporation of its fresh (green manure) or dry biomass in soil is inhibitory to both crops and weed spp. Several allelochemicals have been characterized from the H. annuus, which inhibit the seed germination and seedling growth of A. albus, A. viridis, Agropyron repens (Elymus repens), Ambrosia artemsiifolia, Avena fatua, Celosia crustata, Chenopodium album, Chloris barbara, Cynodon dactylon, D. sanguinalis, Dactyloctenium ageyptium, Digitaria ciliaris, Echinochloa crus-galli, Flaveria australasica, Parthenium hysterophorus, Portulaca oleracea, Sida spinosa, Trianthema portulacastrum, Veronica perisca the inhibitory effects of this crop may be used for weed management with less herbicides for sustainable agriculture.