A catalogue of Sanskrit literature, chiefly printed in Europe. To which is added: a catalogue of Sanskrit works printed in India; and a catalogue of Pali books.

Mode of access: Internet.

Bibliotheca sanscrita. Literatur der Sanskrit-sprache,

First edition, 1830, has title: Versuch einer literatur der sanskrit-sprache.

Catalogue of Sanskrit books for sale at the Pandit Jyeshtharam Mukundjee's book depot.

Title in Sanskrit at head of title page; most entries in the Devanagari alphabet.

The Neeti Sunkhulun, or, Collection of the Sanskrit slokas of enlightened moonies, &c. : with a translation in English /

Mode of access: Internet.

A view of the history, literature, and mythology of the Hindoos; including a minute description of their manners and customs, and translations from their principal works.

Mode of access: Internet.

A view of the history, literature, and religion, of the Hindoos...

Mode of access: Internet.

Indian wisdom : or, Examples of the religious, philosophical, and ethical doctrines of the Hindūs : with a brief history of the chief departments of Sanskṛit literature, and some account of the past and present condition of India, moral and intellectual /

Includes index.

Hindu literature ... with critical and biographical sketches,

The book of good counsels, selected from the Hitopadesa; translated from the Sanscrit by Sir E. Arnold.--Nala and Damayanti, selected from the Mahabharata"; translation by Sir E. Arnold.--Selections from the Ramayana by Yalmiki, metrical translation by R.T.H. Griffiths.--Sakoontala, by Kalidasa; translation by Sir M. Monier-Williams--Ballads of Hindosian, miscellaneous poems by Toru Dutt.

Original Sanskrit texts on the origin and history of the people of India, their religion and institutions /

Vol. 2: Second edition, revised. Vol. 3: Second edition, revised and enlarged.

Le développement des nāyikābhedas de la littérature sanskrite à la littérature braj : la naissance d'un genre

This article has as its aim to follow the development of a sub-genre called nāyikābheda s through the kāmaśātra s and alaṅkāraśāstra s of Sanskrit literature, Bhānudatta's Rasamañjarī , vernacular literature and the example of the Braj author Dev. Drawing on a few examples from the works of Dev, a skilled poet concerning the descriptions of the nāyikā s, we will see from where the poet takes his inspiration, how he transgresses genre boundaries and the way he creates typologies of women.

Al-Bīrūnī's Kitāb Sānk and Kitāb Pātanğal:A Historical and Textual Study

The historical pole of this research distinguishes differing historical and cultural contexts in which the scholar al-Bïrûnî evolved. Between the years 973 and 1017, he lived in Khwarezm (Kät and JürjänTya), Ray, and Jürjän. He also dwelt in Kabul and Ghazna, both situated on a passage between Persia and India, and travelled to some parts of early medieval India between the years 1017 and 1030. Evidence pointing to him having made actual direct observations beyond the abode of Islam remains scanty. According to his writings, only five locales emerge as having been visited by him, all situated in today's Afghanistan and Pakistan. When al-BTrunl visited these places, he encountered the society of the Indian Shähis, who followed a form of Brahmanism. Al-Bïrûnï's knowledge of Sanskrit was the result of a long process that lasted at least 30 years (1000-1030). In order to reach the level of Sanskrit that enabled him to translate several works from Sanskrit into Arabic, he needed to work with literate people well-versed in Sanskrit, who may also have had some comprehension of Arabic, and/or Persian. The textual pole of this dissertation examines the question of the relationship between al- Bïrûnï's Arabic Kitab Sank and Kitäb Pätangal - two works related to Sämkhya-Yoga - and their possible Sanskrit sources. A philological survey based on these Arabic translations and on Sämkhya-Yoga Sanskrit literature highlights that al-Bïrûnï's translations, both, are related to the classical phase in the development of these two Indian philosophical systems. Despite the early spread of Yoga and Sämkhya ideas through Sanskrit literature, it seems that between the early 11th and 16th centuries they lost vitality amongst Indian scholars. Therefore, al-Bïrûnï's translation of works related to these specific Indian philosophies in the early 11th century CE deserves attention. The second pole of this study also demonstrates that al-BTrünl's hermeneutics played an important part in his transmission of these two Indian schools of thought, as he highly transformed his source in both form and substance. This dissertation considers the question of the relationship between al-Bïrûnï's Arabic translations and their possible Sanskrit sources from the viewpoint of Translation Studies; which makes it possible to point out potential candidates for being al-Bïrûnï's original Sanskrit sources with some confidence. Overall, the Kitäb Sank and the Kitäb Pätangal represent original works of Sämkhya and Yoga, as viewed and transmitted by a Perso-Muslim scholar, rather than pure translations of Sanskrit work.

Harvard oriental series.

Latest issue consulted: Vol. 66, published in 2007.

Oriental Research Institute publications.

Microfilm.

Kāvyamālā.

Some nos. are reprints.

Indian thought.

Published: Benares : The Editors, 1918-1920.