999 resultados para Roman right
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"Thèse présentée à la Faculté des études supérieures de l'Université de Montréal en vue de l'obtention du grade de Docteur en Droit (L.L.D.) et à l'Université Jean Moulin Lyon 3"
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Cícero é uma das poucas fontes críticas de textos do pensamento helenístico durante o período da Roma republicana. Ele atualiza a filosofia grega e, concomitantemente, reconhece a superioridade do direito romano. O espírito prático e guerreiro do povo romano afastava a filosofia, mas a emergência de novos problemas exigia reflexão. Nas disputas políticas e jurídicas, a retórica era um instrumento indispensável. O reaparecimento de estudos retóricos no século XX permitiu que alguns comentadores reconsiderassem a relação entre a retórica e a filosofia, propiciando algumas reflexões sobre o papel de Cícero na historiografia da filosofia.
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Teniendo en cuenta que nuestro Código Civil es eminentemente romanista, se ha optado por un estudio de sus raíces, esto es el mismo derecho Romano y su más completa recopilación que subyace en las Institutas de Justiniano. En este análisis del libro de las personas veremos los cambios que han tenido las normasasí como la creación de leyes a partir de las necesidades sociales; la posterior evolución de estas instituciones a través de los siglos y como ha influenciado a otras legislaciones hasta llegar al Código Civil Napoleónico donde se codifican los logros de la revolución, el que a su vez sentaría las bases para que Don Andrés Bello elaborase el Código Civil Chileno. Ya en nuestro Código Civil veremos cómo este se han ido nutriendo de los distintos códigos y legislaciones e incluso de los cambios sociales para culminar con las leyes que nos rigen, comparando las semejanzas y más que nada las grandes diferencias que con el pasar de los años se han dado frente a las institutas de Justiniano; y como pese a esta continua adaptación y evolución aún tenemos ejemplos de normas que desde ciertos puntos de vista vulneran principios establecidos en la Constitución.
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The methodology of the ager Tarraconensis project also included geophysical surveys aiming to distinguish different categories of rural settlements. Two geophysical techniques (resistivity and magnetometry) were combined to reveal traces of unearth structures from a selection of sites identified from the field survey. Results of geophysical surveys of these seven sites as well as conclusions obtained from this approach are discussed here.
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Mode of access: Internet.
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This edition is adopted by the University at Cambridge, Mass., and is recommended to the use of those who are preparing for that seminary.
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At head of title: Stereo. ed.
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Mode of access: Internet.
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Mode of access: Internet.
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The portrait (front.) is of Charles Constantine Pise, a parish priest at St. Joseph's Church at that time.
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With this is bound: Phillpotts. A short letter to the Right Honourable George Canning on the present position... London, 1827.
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Mode of access: Internet.
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Spine title : Latin grammar.
'Context' in Durham, E., 'Symbols of power: The Silchester Bronze Eagle and eagles in Roman Britain'
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Those who study Roman art and religion in Britain will know that there are a relatively small number of pieces in stone and bronze which are regularly used to illustrate arguments on Romanization, provincialism and identity. However, while these objects become familiar through such use, they are, in fact, often little studied as pieces in their own right and the only description of their appearance and context are some fifty or more years old. Re-excavation of the context from which the Silchester eagle was recovered has raised questions about the date of its deposition, as well as its origin and use, and indeed the nature of its deposition at Silchester. This paper examines the figurine in detail, the role of the eagle at Silchester and explores the significance of the eagle more widely in Roman Britain.
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Anthropologists and cultural geographers have long accepted that animals play an important role in the creation of human cultures. However, such beliefs are yet to be embraced by archaeologists, who seldom give zooarchaeological data much consideration beyond the occasional economic or environmental reconstruction. In an attempt to highlight animal remains as a source of cultural information, this paper examines the evidence for the changing relationship between people and wild animals in Iron Age and Roman southern England. Special attention is given to ‘exotic’ species — in particular fallow deer, domestic fowl and the hare — whose management increased around AD 43. In Iron Age Britain the concept of wild game reserves was seemingly absent, but the post-Conquest appearance of new landscape features such as vivaria, leporaria and piscinae indicates a change in worldview from a situation where people seemingly negotiated with the ‘wilderness’ and ‘wild things’ to one where people felt they had the right or the responsibility to bring them to order. Using Fishbourne Roman Palace as a case study, we argue that wild and exotic animals represented far more than gastronomic treats or symbols of Roman identity, instead influencing the way in which people engaged with, traversed and experienced their surroundings.