anonymi epistola ad Michaëlem Hospitalium, Franciae Cancellarium, Romae scripta, in qua ei studiorum suorum rationem reddit : accedit ejusdem carmen de eodem argumento.

Baluzianus

Domi. Rofre. Beneuen[tani[] Solennis atq[ue] aureus Tractatus libelloru[m] D. Rofredi Beneue[n]tani : sup[er] vtraq[ue] censura, cu[m] suis fructuosissimis questionib[us] et ceteris decisionib[us] exquisitissimis : o[mn]ibus Cesarei atq[ue] Pontificij iuris p[ro]fessorib[us] summe necessari[us] : ac me[n]dis et errorib[us] (q[ui]b[us] scatebat) dilige[n]ter abstersis eme[n]datior reddit[us] : additis denuo aptissimis summarijs ante vnu[m]que[m]q[ue] titulum ... : necno[n] rubricaru[m] tabula operi prefixa : cui nuperrime accessit ... amplissimu[m] repertoriu[m] per elementoru[m] alphabeti seriem digestu[m] nunq[ua]m hacten[us] excusum ...

Baudrier.

Porn, censorship, classification and free speech: Global paradoxes in the governance of media content

In this presentation, I reflect upon the global landscape surrounding the governance and classification of media content, at a time of rapid change in media platforms and services for content production and distribution, and contested cultural and social norms. I discuss the tensions and contradictions arising in the relationship between national, regional and global dimensions of media content distribution, as well as the changing relationships between state and non-state actors. These issues will be explored through consideration of issues such as: recent debates over film censorship; the review of the National Classification Scheme conducted by the Australian Law Reform Commission; online controversies such as the future of the Reddit social media site; and videos posted online by the militant group ISIS.

What people talk about when they talk about quitting

As part of an ongoing project to explore the design of behaviour-change technology for smoking cessation, we analysed a successful community who come together on the popular Reddit website to discuss quitting and to encourage each other's quit attempts. We found that users remain anonymous but identify according to their quit stage. We examined the form and content of posts, finding that narratives about people and events are more common than other rhetorical forms. Many speak of ongoing struggles with quit attempts. Our analysis reveals forms of sociality spontaneously enacted in a self-managed community of quitters. We compare our results with earlier work on social media and behaviour change.

聖事禮典Sheng shi li dian.

Manvale ad Sacramēta ministranda iuxta ritū S. Rom. Ecc. Sinicč redditū a P. Ludouico Buglio Soc. Iesù Pěkim in colleg. eiusd. Soc. An. 1675.Au verso de ce titre avec frontispice on lit le nom de l'auteur ; autorisation du P. Verbiest.120 feuillets.

Social Computing Data Repository

Social Computing Data Repository hosts data from a collection of many different social media sites, most of which have blogging capacity. Some of the prominent social media sites included in this repository are BlogCatalog, Twitter, MyBlogLog, Digg, StumbleUpon, del.icio.us, MySpace, LiveJournal, The Unofficial Apple Weblog (TUAW), Reddit, etc. The repository contains various facets of blog data including blog site metadata like, user defined tags, predefined categories, blog site description; blog post level metadata like, user defined tags, date and time of posting; blog posts; blog post mood (which is defined as the blogger's emotions when (s)he wrote the blog post); blogger name; blog post comments; and blogger social network.

Eliciting Euphoria Online: The Aesthetics of “ASMR” Video Culture

“Autonomous Sensory Meridian Response” (ASMR) is a term that has emerged online to describe a mysterious tingling sensation that some people experience in response to particular audiovisual and interpersonal “triggers.” Initially coalescing via discussion threads on health forums, ASMR culture quickly began using platforms like YouTube and Reddit to exchange trigger videos. This paper frames the emergence of ASMR video culture as an example of how bodies and algorithms are conspiring to bring into being new cultural forms that can seem literally inexplicable on first encounter. Treating videos as “inputs,” judged not as messages to be understood or interpreted but by their ability to elicit particular affective and somatic “outputs,” ASMR communities cultivate a quasi-cybernetic relationship with the moving image, using video as a vehicle for “feeling out” phenomena that seem to thwart linguistic articulation and rational comprehension.

Petri Danielis Huetii... Censura philosophiae cartesianae.

Mode of access: Internet.