Perception, jugement et erreur dans les Quaestiones De anima de Nicole Oresme

Dans la question 10 du livre II de son commentaire au traité De l’âme d’Aristote, Nicole Oresme soulève la question suivante : est-ce que le sens se trompe relativement à son objet propre? S’attaquant à la problématique de l’illusion sensible, il soutient qu’il y a effectivement place pour l’erreur dans la connaissance sensible puisque les facultés sensitives de l’âme ont la capacité de former des jugements. Influencé par le modèle perspectiviste de la vision, Oresme met l’accent sur le rôle des sens internes, plutôt que les sens externes, dans la perception. Ce mémoire de maîtrise a pour but d’élucider les notions de « concept » (conceptus), « jugement » (iudicium) et « discours » (discursus) telles qu’Oresme les emploie dans le deuxième livre de ses Quaestiones De anima et est accompagné d’une traduction des questions I.4, II.8-15 et II.21 des Quaestiones De anima.

Quaestiones eruditissimae in tres libros De anima Aristotelis Stagiritae / Reuerendiss. P.F.F. Ferrariensis totius ordinis Pr[a]edicatorum Generalis Magistri ... ; cum quibusdam aliis quaestionibus, [et] additionibus R.P.F. Mathiae Aquarij ... Adiecta Dis

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Quaestiones eruditissimae in tres libros De anima Aristotelis Stagiritae / Reuerendiss. P.F.F. Ferrariensis totius ordinis Pr[a]edicatorum Generalis Magistri ... ; cum quibusdam aliis quaestionibus, [et] additionibus R.P.F. Mathiae Aquarij ... Adiecta Dis

Colofón

Collegii Sancti Thomae Complutensis In tres Aristotelis libros de anima quaestiones.

Mode of access: Internet.

Anima, mente, corpo e inmortalità : la sfida del naturalismo

Resumen: Il saggio esamina il rapporto anima, mente, corpo alla luce delle sfide del nuovo naturalismo che molto spesso incorpora un secco riduzionismo ed un’opzione materialistica. Questa risulta un apriori, non l’esito di un argomento: J. Searle la chiama “la religione del nostro tempo”. Vengono poi esaminati l’attuale oblio dell’anima, la riduzione del suo tema al mind-body problem, la qualità della tesi ilemorfica, illustrata in specie attraverso le soluzioni dell’Aquinate, l’equivoco del dualismo cartesiano. Chiude il saggio uno sguardo sulla questione dell’immortalità dell’anima.

Listening to Anima Mundi: The Organic Metaphor in the Cosmoecological Perspective

This paper is an attempt to revise an organic epistemological approach toward nature. The sources for such a view are found in the metaphor of the Earth as a living organism, which can be traced even to ancient Greek philosophy. Drawing on the notion of cosmoecology and the Gaia-Uranus Hypothesis, we re-think and supplement the holistic perspective in environmental ethics by emphasizing the role of the embodied of nature, and by turning our attention back “from the heavens to earth”.

‘Proficiscere, anima Christiana’: Gerontius and German mysticism

The popularity in Britain of Elgar's _The Dream of Gerontius_ was triggered by the successful reception of the work in Germany in December 1901 and May 1902. By examining some of the writings on Elgar by German critics in this period, I explain that what may have particularly have appealed to German audiences was the composer's engagement with mysticism, something that as well as being a distinct strand of German theology since medieval times had acquired a new popularity among German artists in a number of fields as part of a reaction to the materialism of Wilhelmine Germany. Through a reading of the work that takes into account both its Catholic theology and ideas of mysticism more generally, I propose that the two Parts of the work should be conceived as taking place simultaneously, rather than successively, and that the work is thus best understood as belonging to the genre of epic rather than drama. ©2013 The Royal Musical Association

"Theophrastus redivivus, sive historia de iis quae dicuntur de Diis, de mundo, de religione, de anima, etc.".

Note "donné à la Bibliothèque le [...] 1741" de la main de l'abbé Sallier (f. de garde); — provient de la bibliothèque du comte d'Hoym dispersée en vente publique en août 1738 mais ne figure pas dans l'"Etat des livres achetés par M. l'abbé Sallier pour la Bibliotheque du roy à la vente des livres de M. le comte de Hoym en aoust 1738"; cf. latin 17173, f. 167-171; — cote 381

[Recueil].

Pseudo-Augustinus, De spiritu et anima (1-8). - Ricardus de Sancto Victore, De gradibus caritatis (8v-17v). - Hugo de Sancto Caro, Speculum ecclesiae (17v-22). - De canone missae (22-34v). - Instructio confessorum (34v-36). - Sermones [Nicolaus de Byard et alii] (37-193v). - Adelardus Bathoniensis, Quaestiones naturales perdifficiles (195-210v). - Alanus de Insulis, Quaestiones naturales (210v-227). - Marbodus Redonensis, Liber lapidum (227-231v). - Zacharias de Salerno, Liber de passionibus oculorum (231v-238v). - Versus de signis tempestatum (238v-239v).

1.° Geraldi de Piscario, ordinis Fratrum Minorum, lectura in caput Cum Martha, extra, De celebratione missarum. — 2.° Ejusdem expositio super quadripartitum Joannis Papae. — 3.° Ejusdem impugnatio theorematum Aegidii, de corpore Christi. — 4.° Ejusdem dogmaticum de anima separata a corpore, et de unione Dei. — 5.° Ejusdem compendium super libros Dionysii. — 6.° Ejusdem positio circa Trinitatem. — 7.° Summa sententiarum Petri Alphonsi, ex Judaeo Christiani, a Geraldo de Piscario recollecta. — 8.° Ejusdem collectiones variae e Scriptura sacra, e Patribus et ex Aristotele

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1.° Pauli Orosii, Presbyteri, historiarum libri septem. — 2.° C.J. Caesaris cosmographia : haec cum Aethici cosmographia in multis convenit. — 3.° Brevis chronologia Geneseos, Judicum, Regum et Paralipomenon. — 4.° Liber Aethici, Philosophi, natione Scythae, philosophico editus oraculo et ab Hieronymo, Presbytero, Latinè versus : est verò ille liber Aethici cosmographia, cum longa praefatione, in qua variae quaestiones ad physicam pertinentes, agitantur. — 5.° Fragmentum ex libro Bedae de ratione temporum. — 6.° Methodii, Patarensis Episcopi, prophetia de regnis gentium et de novissimis temporibus. — 7.° Isidori chronicorum fragmentum. — 8.° Fragmentum vetustissimum ad cosmographiam pertinens, et Longobardico charactere exaratum.

Colbertinus