Les images ov tableavs de platte peintvre de Philostrate lemnien sophiste grec /

Includes index.

Philostratorum et Callistrati Opera recognovit Antonius Westerman : Eunapii vitae sophistarum...

Mode of access: Internet.

Philostrate. Sur la gymnastique.

Added t.p. in Greek.

Marcion, on the restitution of Christianity : an essay on the development of radical Paulinist theology in the second century /

Thesis (Ph. D.)--St. Cross College, 1982.

Stable Isotope and Trace Element Studies on Gladiators and Contemporary Romans from Ephesus (Turkey, 2nd and 3rd Ct. AD) - Implications for Differences in Diet

The gladiator cemetery discovered in Ephesus (Turkey) in 1993 dates to the 2nd and 3rd century AD. The aim of this study is to reconstruct diverse diet, social stratification, and migration of the inhabitants of Roman Ephesus and the distinct group of gladiators. Stable carbon, nitrogen, and sulphur isotope analysis were applied, and inorganic bone elements (strontium, calcium) were determined. In total, 53 individuals, including 22 gladiators, were analysed. All individuals consumed C3 plants like wheat and barley as staple food. A few individuals show indication of consumption of C4 plants. The δ13C values of one female from the gladiator cemetery and one gladiator differ from all other individuals. Their δ34S values indicate that they probably migrated from another geographical region or consumed different foods. The δ15N values are relatively low in comparison to other sites from Roman times. A probable cause for the depletion of 15N in Ephesus could be the frequent consumption of legumes. The Sr/Ca-ratios of the gladiators were significantly higher than the values of the contemporary Roman inhabitants. Since the Sr/Ca-ratio reflects the main Ca-supplier in the diet, the elevated values of the gladiators might suggest a frequent use of a plant ash beverage, as mentioned in ancient texts.

Philostratus and Eunapius; the lives of the Sophists,

Greek and English on opposite pages.

Crises as a disease of the body politick: a metaphor in the history of nineteenth century economics

This paper examines the use of the medical metaphor in the early theories of crises. It first considers the borrowing of medical terminology and generic references to disease which, notwithstanding their relatively trivial character, illustrate how crises were originally conceived as disturbances (often of a political nature) to a naturally healthy system. Then it shows how a more specific metaphor, the fever of speculation, shifted the emphasis by treating prosperity as the diseased phase, to which crises are a remedy. The metaphor of the epidemic spreading of the disease introduced the theme of the cumulative character of both upswing and downswing, while the similitude with intermittent fevers accounted for the recurring nature of crises. Finally, the paper examines how the medical reflections on the causality of diseases contributed to the epistemology of crises theory, and reflects on the metaphisical shift accompanying the transition from the theories of crises to the theories of cycles.

The dawn of paraconsistency: Russia's logical thought in the turn of XX century

The paper deals with the factors which enabled N. A. Vasiliev to put forward in 1910 - 12 the idea of logics free of the laws of contradiction and excluded middle, the idea of metalogic and to construct his imaginary logic as novel non-classical system. It is shown that background of Vasiliev's ideas lies deeply in Russia's culture and particular approach to logical discourse. Several Russian scholars expressed ideas similar to Vasiliev's though not in such explicit form. This period might be called the prehistory of paraconsistency. Real history of paraconsistency starts with N.C.A. da Costa's works.

Tragicall Historie and Phantasticall Trifles: On Evaluation of the Book in Sixteenth-Century Translators’ Paratexts

Tässä tutkielmassa tarkastelen kirjoihin ja kirjallisuuteen kohdistuvaa arvottavaa kieltä 1500-luvun Britanniassa. Tutkielman tavoitteena on selvittää, millaisia positiivisia ja negatiivisia evaluaatioita esiintyy kääntäjien parateksteissä ja mitä nämä ilmaukset kertovat kirjan arvostuksesta aikalaisyhteiskunnassa. Genetten mukaan paratekstien tarkoitus on paitsi antaa lukijalle informaatiota tekstistä, myös ohjata teoksen luentaa ja vaikuttaa tekstin tarjoaman tulkinnan vastaanottoon. Tutkielman materiaalina käytettyjä kuuttatoista paratekstiä, tarkemmin sanottuna prologia tai dedikaatiota, on lähestytty lähiluennan kautta. Luennassa keskityttiin ilmauksiin, joilla tuodaan esiin kirjoihin ja kirjallisuuteen liittyviä asenteita ja arvotuksia. Näin kerätyt evaluoivat ilmaukset analysoin Martinin ja Whiten kehittämän, systeemis-funktionaalisen kieliopin tutkimusperinteestä syntyneen Appraisal Framework-mallin avulla. Tämän teoreettisen viitekehyksen etuna on leksikaalinen lähestymistapa, joka verrattuna muihin arvottavaa kieltä pääasiallisesti kieliopillisista näkökulmista kartoittaviin teorioihin kattaa suuremaan esiintymäkentän. Analyysin alussa materiaalin evaluaatiota käsittelevät ilmaukset jaetaan kahteen ryhmään: kirjaa arvottavat sekä kirjan tekijöitä ja taustahahmoja, tavallisesti kirjailijaa ja kääntäjää, arvottavat ilmaukset. Tutkimuksen perusteella voidaan todeta että kirjaa ja kirjailijaa arvottavista ilmauksista tyypillisimpiä ovat paratekstin genrevaatimusten sanelemat positiivisen evaluaation ilmaukset. Kirjaa evaluoidaan muun muassa tyylin, sisällön ja tekstin vaikutusten osalta. Käännöstä ja kääntäjää evaluoivien ilmausten havaittiin muodostavan oman ryhmänsä, jossa tyypillisin evaluoiva ilmaus on eksplisiittisen kielteinen, mutta jossa myös esiintyy positiivisia ilmauksia. Käännökseen ja kääntäjään kohdistuvaa positiivista evaluaatiota esiintyy implisiittisessä, ideationaaliseen viestiin nojaavassa diskurssissa. Lukijalle tarjotaan kahta eri evaluatiivista viestiä. Tästä johtuen tutkielmassa katsotaan, että kirjaan kohdistuva evaluaatio on olevan pääasiallisesti epäluotettavaa, ja että hedelmällisimmät tulokset tutkiessa aikalaiskäsityksiä kirjallisuudesta on löydettävissä implisiittisistä- sekä kiertoilmauksista.

Silk and ink. What were silk wallets, and what can they, together with Jacobina Charlotta Munterhjelm’s diary, tell us about the gentry women’s lives in the 18th and 19th century?

The subject of this thesis is the elaborate silk wallets and what can they tell about the gentry women’s lives in the 18th and 19th century Finland together Jacobina Charlotta Munsterhjelm’s diary. Silk wallets were made of silk and decorated by embroidering, they were used to preserve memorabilia and letters. Making these lavish items took time, skills and materials, and the decorations usually contained symbols and messages. As main source there are silk wallets from the collections of the National Museum of Finland and Satakunta Museum, as well as the diary of Jacobina Munsterhjelm from 1799 to 1801. By interpreting these items we can build a picture of gentry women’s lives. The culture of silk wallets is European, the silk wallet phenomenon studied is Swedish-Finnish, and the research is limited mainly in Finland by its sources. This research has been carried out by constructing a cultural context to the silk wallets with the help of Ginzburg’s methods from his work Juusto ja madot - 1500-luvun myllärin maailmankuva. Silk wallets represent the gentry as well as the communication culture in the 18th and 19th centuries, but have remained unstudied. The thesis consists of two parts, the first focuses on the silk wallets, from where were they developed, how they were made, and to their decorations. The silk wallet culture developed among the gentry handicrafts during the 18th century and faded during the early 20th century. The making of the silk wallets demanded time, skills and materials. The decorations contain messages and symbols – they contain the possible affections the makers might have toward the receiver, and reflect the status and qualities of the receiver. The second part examines the makers, the gentry women, and the handicraft culture which played a big role in their lives, through silk wallets and the diary of Jacobina Munstehjelm. From there it continues to the affections and meanings which can be found from the silk wallets.