805 resultados para Pat Barker


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Julian Barnes, Pat Barker, and Hanif Kureishi are all canonical authors whose fictions are widely believed to reflect the cultural and political state of a nation that is post-war, post-imperial and post-modern. While much has been written on how Barker’s and Kureishi’s early works in particular respond to and intervene in the presiding political narrative of the 1980s – Thatcherism – treatment of how revenants of Thatcherism have shaped these writers’ works from 1990 on has remained cursory. Thatcherism is more than an obvious historical reference point for Barker, Barnes, and Kureishi; their works demonstrate a sophisticated understanding of how Thatcher’s reworkings of the repertoires of Englishness – a representational as well as political and cultural endeavour – persist beyond her time in office. Barnes, Barker, and Kureishi seem to have reached the same conclusion as political and cultural critics: Thatcher and Thatcherism have remade not only the contemporary political and cultural landscapes but also the electorate and consequently the English themselves. Tony Blair’s conception of the New Britain proved less than satisfactory because contemporary repertoires of Englishness repeat and rework historical and not incidentally imperial formulations of England and Englishness rather than envision civic and populist formulations of renewal. Barnes’s England, England and Arthur & George confront the discourse of inevitability that has come to be attached to contemporary formulations of both political and cultural Englishness – both in terms of its predictable demise and its belated celebration. Kureishi’s The Buddha of Suburbia and “The Body” speak to an alteration that has taken place in which historical Englishness and Thatcherism have become complementary rather than contrasting discourses. What Barker’s Border Crossing and Double Vision offer against this backdrop is a subtle interrogation of how renewal itself comes to be a presiding mode of cultural reflection that absorbs revolutionary possibility.

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Julian Barnes, Pat Barker, and Hanif Kureishi are all canonical authors whose fictions are widely believed to reflect the cultural and political state of a nation that is post-war, post-imperial and post-modern. While much has been written on how Barker’s and Kureishi’s early works in particular respond to and intervene in the presiding political narrative of the 1980s – Thatcherism – treatment of how revenants of Thatcherism have shaped these writers’ works from 1990 on has remained cursory. Thatcherism is more than an obvious historical reference point for Barker, Barnes, and Kureishi; their works demonstrate a sophisticated understanding of how Thatcher’s reworkings of the repertoires of Englishness – a representational as well as political and cultural endeavour – persist beyond her time in office. Barnes, Barker, and Kureishi seem to have reached the same conclusion as political and cultural critics: Thatcher and Thatcherism have remade not only the contemporary political and cultural landscapes but also the electorate and consequently the English themselves. Tony Blair’s conception of the New Britain proved less than satisfactory because contemporary repertoires of Englishness repeat and rework historical and not incidentally imperial formulations of England and Englishness rather than envision civic and populist formulations of renewal. Barnes’s England, England and Arthur & George confront the discourse of inevitability that has come to be attached to contemporary formulations of both political and cultural Englishness – both in terms of its predictable demise and its belated celebration. Kureishi’s The Buddha of Suburbia and “The Body” speak to an alteration that has taken place in which historical Englishness and Thatcherism have become complementary rather than contrasting discourses. What Barker’s Border Crossing and Double Vision offer against this backdrop is a subtle interrogation of how renewal itself comes to be a presiding mode of cultural reflection that absorbs revolutionary possibility.

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Offering new readings of working-class writing that focus on the home as a key emotional and material site in writing by working-class authors from the Edwardian period through to the mid-1990s. With close readings of The Ragged Trousered Philanthropists, works by D. H. Lawrence, Ethel Carnie Holdsworth, Ellen Wilkinson, Lewis Grassic Gibbon, Walter Brierley, Alan Sillitoe, John Braine, Nell Dunn, Sam Selvon, Sid Chaplin, Buchi Emecheta, Pat Barker, Jeanette Winterson, James Kelman and many others. The book demonstrates the importance of ideas of home and its narrative representation to the making and expression of class feeling and identity.

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Sharing some closely related themes and a common theoretical orientation based on the governmentality analytic, these are nevertheless two very different contributions to criminological knowledge and theory. The first, The Currency of Justice: Fines and Damages in Consumer Societies (COJ), is a sustained and highly original analysis of that most pervasive yet overlooked feature of modern legal orders; their reliance on monetary sanctions. Crime and Risk (CAR), on the other hand, is a short synoptic overview of the many dimensions and trajectories of risk in contemporary debate and practice, both the practices of crime and the governance of crime. It is one of the first in a new series by Sage, 'Compact Criminology', in which authors survey in little more than a hundred pages some current field of debate. With this small gem, Pat O'Malley has set the bar very high for those who follow. For all its brevity, CAR traverses a massive expanse of research, debates and issues, while also opening up new and challenging questions around the politics of risk and the relationship between criminal risk-taking and the governance of risk and crime. The two books draw together various threads of O'Malley's rich body of work on these issues, and once again demonstrate that he is one of the foremost international scholars of risk inside and outside criminology.

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Tarkastelen pro gradu -työssäni perinteisten, lähinnä duuri-mollitonaalisen musiikin analysoimiseen kehitettyjen metodien synteesin soveltuvuutta nykyjazzin tutkimisessa. Musiikkianalyysin kohteena on amerikkalaisen jazzkitaristin Pat Methenyn (s. 1954) säveltämä kappale 'The Red One' levyltä I Can See Your House From Here (1994). Nykyjazz rakentuu paljolti länsimaisen taidemusiikin tonaalisille ja modaalisille käytänteille, joten sitä on perusteltua tutkia länsimaisen taidemusiikin analysointiin kehitetyin metodein. Jazzin runsas lisäsävelisyys ja improvisointi aiheuttavat kuitenkin perinteisille analyysimetodeille ongelmia – olenkin analyyttisissä ongelmatapauksissa kiinnittänyt huomion metodien tarkasteluun ja kehittämiseen jazzin musiikillisia käytänteitä vastaaviksi. 'The Red Onesta' on saatavana ainakin kaksi erilaista painettua nuottia (Liite 3), mutta analyysin olen tehnyt kappaleen esitykseen perustuvan transkription pohjalta (Liite 1), joka poikkeaa ajoittain huomattavastikin painetuista nuoteista. Työni pohjalta väitänkin, että jazzkappaleita on mielekkäintä analysoida transkriptioon tai tarkkaan analyyttiseen kuunteluun tukeutuen: jazz on luonteeltaan improvisatorista ja esittäjälähtöistä; painetuista nuoteista on tavallisesti poistettu useita yksityiskohtia. Läpi tutkimuksen painotan musiikin historian ja analyysimetodien tuntemista: Luvussa kaksi esittelen jazzin historiaa aina varhaisesta bluesista nykyiseen elävään musiikkitraditioon. Luvussa kolme käyn läpi työni kannalta merkittävimmät analyysimetodit. Varsinaisessa käsittelyluvussa yhdistän perinteisen sointuanalyysimetodin sointu-asteikkoteoriaan ja esittelen uuden analyyttisen merkintätavan. Uusi merkintätapa koostuu kolmesta hierarkkisesta osiosta, joiden merkitystä voidaan muuttaa aina kulloinkin analysoitavan kappaleen ehdoilla siten, että osioiden välinen suhde korostaa mielekkäästi tutkittavan kappaleen tekstuuria; usean osion käyttäminen mahdollistaa musiikillisen kontekstin huomioimisen oli analyysin painopiste sitten harmoniassa, melodiassa tai esimerkiksi tietyssä instrumentissa.

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Certain ternary codes having good autocorrelation properties akin to Barker codes are described.

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Certain binary codes having good autocorrelation properties akin to Barker codes are studied.

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A method that yields optical Barker codes of smallest known lengths for given discrimination is described.

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Certain binary codes having good autocorrelation properties akin to Barker codes are studied.

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The relation between optical Barker codes and self-orthogonal convolutional codes is pointed out. It is then used to update the results in earlier publication.

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Glandular cells, other than the mucous cells, have been described in the skin of various groups of fish (Teleosts, Ganoids, Selachii) and they have been called 'albuminose' by various authors. The authors propose to study the albuminose cells in the skin of Torpedo ocellata Raf. from a histochemical point of view. The albuminose cells have a complex morphological structure and a correspondingly complicated histochemical make-up. One must treat them as an example of cell with secretions of a particular type, which must and will be better incorporated when more is known of characteristics existent in other species.

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