Suppea historiikki katolisen kirkon puolustajasta

Kirjallisuusarvostelu

José Luis Moreno. Historia de la Familia en el Río de La Plata, Buenos Aires, Sudamericana, 2004, 316 p.

Fil: Quinteros, Guillermo Oscar. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

José Luis Moreno. Historia de la Familia en el Río de La Plata, Buenos Aires, Sudamericana, 2004, 316 p.

Fil: Quinteros, Guillermo Oscar. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

José Luis Moreno. Historia de la Familia en el Río de La Plata, Buenos Aires, Sudamericana, 2004, 316 p.

Fil: Quinteros, Guillermo Oscar. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Historia de la Facultad de Derecho y Ciencias Sociales de la Universidad Nacional de Córdoba a través de la historia de sus cátedras

La investigación planteada intenta trazar un horizonte de la evolución histórica de la Facultad de Derecho y Ciencias Sociales de la Universidad nacional de Córdoba a través de la historia misma de sus Cátedras. Desde el inicio de la primera Cátedra de Instituta, que en las horas vespertinas del 22 de agosto de 1971, significó de la mano de su primer profesor, Victorino Rodríguez y su pasante Dámaso Xixena, el nacimiento de los estudios jurídicos en la Universidad de Córdoba, las cátedras constituyeron los núcleos fundamentales, el ámbito preciso, la geografía natural, donde creció y se fortificó la ciencia del Derecho. (...) La historia de la Facultad se alimenta a través de la historia de sus cátedras, una compleja armonía que no siempre pacífica que fundó la estructura intelectual de nuestra Casa. El trabajo pretende analizar la evolución histórica de la enseñanza del Derecho, en el ámbito de la Facultad de Derecho, partiendo del análisis de la labor cumplida en cada disciplina y su decisiva influencia en el Derecho Nacional. Se analizarán los sucesivos cambios de programa, la reinserción de las asignaturas en los distintos planes que se fueron sucediendo en la carrera de Abogacía y las nuevas corrientes de pensamiento que inspiraron el dictado de la materia. Se analizará las bibliografías utilizadas en cada una de las asignaturas para su estudio y aprendizaje y las modalidades impuestas en los trabajos prácticos y las investigaciones que se llevaron a cabo en el espacio de cada una de las cátedras. También se estudiará la vida y las obras de cada unos de los catedráticos que tuvieron a su cargo la enseñanza del Derecho en el cultivo de sus ramas. Una de las razones principales que nos llevaron a abordar este proyecto de investigación, es la ausencia de una investigación sistemática sobre el origen, desarrollo y evolución de los estudios históricos sobre la enseñanza del Derecho en la Universidad Nacional de Córdoba. (...) El objetivo general de la investigación que nos proponemos llevar a cabo está constituido por el propósito de realizar la Historia de la Facultad de Derecho y Ciencias Sociales de la Universidad Nacional de Córdoba a partir de la historia misma de sus cátedras de enseñanza del Derecho. El objetivo específico apunta a un estudio más puntual sobre la evolución histórica del Derecho en el ámbito señalado, en cada una de las ramas de su cultivo, analizando la labor cumplida por los profesores, su producción bibliográfica y su actividad docente, el impacto y evolución de las nuevas corrientes de pensamiento, sus transformaciones, sus consecuencias en la doctrina, legislación, estilo judicial, etc.

Carta II aduertencias al tomo I de la Historia Natural del Reyno de Valencia, que publicó ... Antonio Joseph Cavanilles

Autor consta en fin de texto

Carta III aduertencias al tomo I de la Historia Natural del Reyno de Valencia, que publico ... Antonio Joseph Cavanilles

Hay un ejemplar encuadernado con: Carta I : (XVIII/1613).

Carta IV advertencias a la Historia natural del Reyno de Valencia que publicó ... Antonio Joseph Cavanilles : Discurso economico sobre la necesidad de extender y fomentar las producciones á que tiene tendencia la agricultura de este Reyno ...

Hay un ejemplar encuadernado con: Carta I : (XVIII/1613).

Toledo, locus terribilis. Iglesia y milagro en el De viris illustribus de Ildefonso de Toledo

A mediados del siglo VII, el obispo Ildefonso de Toledo (657-667) elaboró su propio catálogo de hombres ilustres, continuando una tradición cuyos orígenes cristianos se remontaban a Jerónimo en el siglo IV. Sin embargo, en lugar de reproducir los modelos de sus antecesores cristianos, entre los que se incluyen además a Genadio de Marsella e Isidoro de Sevilla, el De viris illustribus de Ildefonso incorporaba cambios significativos en el género. Este artículo estudia el tópico del milagro en el opúsculo toledano con el objetivo de indagar qué tipo de relación estableció la Iglesia visigoda de la segunda mitad del siglo VII con este tipo de fenómenos y qué estrategias elaboró en función de él.

Suomen kansalliskirkon muotoutumisen ja hajoavan yhtenäiskulttuurin vuosisata

Hannu Mustakallio

Suomen kirkko 1900-luvun poliittisten muutosten keskellä

Hannu Mustakallio

Conversioni al cattolicesimo a Roma tra Sei e Settecento. La presenza degli scandinavi nell’Ospizio dei Convertendi.

In my PhD dissertation, I have examined a group of people of Scandinavian origin received by Ospizio dei Convertendi. This group has been hitherto largely unknown to historical research. The Ospizio was an institute founded by the Oratorian Congregation in Rome in 1673 to provide religious instruction and material aid to both recent and aspirant converts to Roman Catholicism. My research traces the profile of converts and a typology of motives, examining different factors which influenced the conversion process. I show that the key factors were often of a social rather than a religious nature. Moreover, I have analyzed the hospice in the context of Counter-Reformation charity as well. In terms of numbers, the Scandinavians formed a somewhat marginal yet not insignificant group within the Roman hospice. Out of a total of 2203 guests received between 1673 and 1706, 4.6 % were Scandinavians: 74 Swedes (including Finland and Livonia) and 27 Danes (including Norway). They came from a rigorously Protestant region which reacted to Catholicism with severe legislative measures. Converts to Catholicism risked confiscation of their goods, expulsion or even capital punishment. Since both Sweden and Denmark were practically impenetrable to Catholicism at the time and clandestine missionary attempts often failed before they had even properly started, the Roman Catholic Church shifted its interest towards Northerners arriving in Rome, a preferred destination for young noblemen, artists and migrant craftsmen. The material related to Ospizio dei Convertendi, conserved in the Vatican archives, is a scarcely known yet unusually rich source, not only for the religious history of our continent, but also for social history and the study of migration in early modern Europe. It contains a wealth of information about members of the subordinate classes, of their travels and lives in Europe. The profile delineated in these documents is of individuals who had a wide range of different professions and different aspirations. These documents encompass a vast social spectrum that was highly mobile on a continent which by that time had become pluriconfessional. Therefore, these migrants faced the complex religious reality in their everyday life. The principal corpus of my research consists of two types of manuscript sources created for administrative and in a way also for apologetic purposes of the Roman Catholic Church. My starting point is the Primo registro generale of Ospizio dei Convertendi. This is a volume in which the following information about each guest was registered: name, nationality, city of origin, age, sex, profession, confession professed before converting, date of arrival, departure, abjuration and baptism. Typically, the convert was male, originating from Stockholm or Copenhagen, from 21 to 30 years of age. The biggest occupational groups in descending order were soldiers, noblemen, craftsmen and sailors. Thus the data reflects a multiform reality of interurban and long distance migration, ideals regarding the education of young noblemen and gentry as well as the need of European armies to hire foreign mercenaries in their various campaigns. Against this background the almost total absence of women is hardly surprising: there is only one woman in the material I have studied. The second main source, Nota degl’ospiti ricevuti e spese fatte per essi, sheds more light on the choices of the converts, their motivations and their lives outside Scandinavia before reaching Rome. This narrative material permits an analysis which completes but also goes far beyond the columns of the Institute’s general register. This material consists of reports written by Catholic priests based on an interview conducted upon each guest’s arrival. The material frequently includes information on what the converts would do following their departure from the Institute as well. These sources have a specific narrative form and contain short biographies, list reasons for converting and information about the journey from the North to the Mediterranean - a journey which in many cases took several years. Moreover, they show that certain unorthodox practices such as calling on the saints and pleading for help from them were not uncommon in the Protestant popular religion. The recording of information on conversions from Protestantism to Catholicism reflects both religious and social interest on the part of the receiving institute. The information obtained was used for the purposes of religious teaching, for finding adequate ways of inserting the convert into Italian society so that he could earn a living, and to find effective methods to convert others with a similar cultural and geographical background. The stories recorded were based on interviews with the newly-arrived, information obtained from a travel companion or fellow countrymen, or from written documents the aspirant converts carried with them. These sources illustrate, although sometimes in rather simplified ways, the circumstances and motivations which were relevant to the choice of changing one’s confession. In addition, I have examined petitions addressed to the hospice and other Roman authorities in order to get financial aid. These petitions were written by Italian scrittori, and they contain certain conventions and topoi of presenting the conversion with the purpose of improving the chances of obtaining financial aid. It is through these filters, which may seem initially almost invisible, that the remote voice of the converts reaches us. The results of the analysis are particularly interesting because they disagree with some of the principal conclusions of previous work on the subject. First, earlier research has focused almost exclusively on the conversions of noblemen, and has argued, second, that the Queen Christina of Sweden was the driving force behind their change of confession. The sources examined for this dissertation present a profile of long-distance migrants, many of them members of the subordinate classes, who were looking for ways to make their living in Europe. These people had in many cases left their country of origin several years earlier and not for religious reasons, so, crucially, we are not dealing with confessional migration in these cases. Rather, conversion was a complex process, intricately tied up with strategies of survival, integration and upward social mobility. At the same time, while these components are significant on their own right, they do not necessarily point to the absence of motivations of a more clearly religious nature.