A filosofia do direito no sistema filosófico hegeliano

The Hegelian philosophy is presented as a progress in relation to other philosophies and it offers to take in itself all the other demonstrations. Thereby, Hegel intends to carry out his philosophical effort towards the establishment of a philosophical system. It is a comprehension recognized and exposed by Hegel in his doctoral thesis, i.e., that philosophy only becomes possible as a system. In this sense, the treatment dispensed to each one of his works necessarily evokes a relationship with all other. An work taken in isolation gets the feeling that something else should be presented, however, every work written by Hegel also contemplates a relation with his other works. In this sense, the objective here is to considerate Hegel’s Philosophy of Law in his philosophical system seeking to explicit its specific place, as well as its transit among the works of the thinker as a whole. The Philosophy of Law finds its particular moment in the ambit of the objective spirit or during the subjective spirit’s effectuation. However, it is assumed here the perspective that the Philosophy of Law represents, as the objective spirit does, a moment of mediation as well as a there-being whereby the absolute spirit’s effectuation would happen. Furthermore, Hegel’s Philosophy represents the presentation of what he considers as extremely important in philosophy, that is precisely, the need to sublate the separation between man and the world. It is not enough for Hegel, the affirmation of the being and the thinking in itself, but it is required to confirm them in their being other that will be evinced being itself. Thus, Philosophy is given as a reconstruction or as the factual knowledge as a science ceasing to be so only love of learning. This means in other words that philosophy deals with the world, in the world and for the world being much more than a speech to the world to be the talk of the world itself. If philosophy is the owl of Minerva who always arrives late, she does it for the reasons of the other to be recognized.

Introducción a la fenomenología del espíritu : Vida e historia en la filosofía diltheyana : Una crítica a las interpretaciones psicologistas de la obra de Dilthey

Según Dilthey, el análisis formalista llevado adelante por la gnoseología de Kant no logra comprender el mundo humano, por su parte, Hegel si aborda al hombre histórico, pero subsume su mundo al despliegue de la razón o el saber absoluto. El proyecto de una fundamentación de las ciencias del espíritu llevado adelante por Dilthey busca adentrarse en el mundo humano concibiéndolo como el conjunto de manifestaciones objetivadas de la vida. Kant y Hegel se convierten en sus interlocutores, pero también Comte con quien se enfrenta en pos de fundamentar la autonomía metodológica de las ciencias del espíritu. Sostengo que la noción tardía de «espíritu objetivo», que Dilthey toma de Hegel, pero que la concibe como el devenir de la vida política y cultural, permite releer toda la filosofía de Dilthey con otra perspectiva. El presente estudio no busca realizar un análisis comparativo entre Dilthey y Hegel, sino partir de la recepción que el primero hace del segundo a los efectos de comprender su filosofía. En este sentido, para Dilthey el «espíritu objetivo» está constituido por el conjunto de las organizaciones exteriores de la sociedad ?la estructura político-jurídica de la sociedad- y por las formas culturales como arte, religión y filosofía. El hombre es quien, según Dilthey, produce estas instituciones las cuales a su vez le anteceden y le sucederán en su existencia. En este sentido Dilthey concibe al hombre como un ser histórico y un «punto de cruce» de las distintas objetivaciones históricas. Este mundo compartido es el mundo histórico ?expresado a través de las nociones como Gemeinsamkeit, objektive Geist, verwebt y kreuzungspunkt-, aquel que contiene el conjunto de experiencia de vidas acumuladas y las expectativas de futuro. En síntesis, se sostiene que para Dilthey el mundo es manifestación objetiva de la vida ? fenomenología del espíritu-, siendo el espíritu objetivo o la vida objetivada, un producto del devenir de la vida humana. Es decir, en el mundo histórico actúan individuos dotados de voluntad- en una conexión estructural con su entorno, como «puntos de cruce» de las distintas objetivaciones. Es decir, la preocupación histórico sistemática diltheyana gira en torno al tema del hombre ?sujeto individual, «punto de cruce»- y lo socio-histórico ?mundo intersubjetivo y espíritu objetivo, manifestación objetivada de la vida-. Así, el hombre juega, para Dilthey, un papel central en la historia y en el despliegue de la vida. Todos los estudios gnoseológicos, epistemológicos, históricos y toda fundamentación sistemática es producto de las conexiones de vida. La importancia de los individuos, sus propias manifestaciones de vida y el «espíritu objetivo» -centros de análisis de las ciencias del espíritu-, permite comprender a la filosofía diltheyana como una filosofía de la intersubjetividad, en oposición a las interpretaciones clásicas que hacían que ella cayera en un psicologismo-empático. Asimismo, el plano de la exteriorización de las acciones individuales y sociales le permite a Dilthey encontrar un saber objetivo para las ciencias del espíritu

Introducción a la fenomenología del espíritu : Vida e historia en la filosofía diltheyana : Una crítica a las interpretaciones psicologistas de la obra de Dilthey

Según Dilthey, el análisis formalista llevado adelante por la gnoseología de Kant no logra comprender el mundo humano, por su parte, Hegel si aborda al hombre histórico, pero subsume su mundo al despliegue de la razón o el saber absoluto. El proyecto de una fundamentación de las ciencias del espíritu llevado adelante por Dilthey busca adentrarse en el mundo humano concibiéndolo como el conjunto de manifestaciones objetivadas de la vida. Kant y Hegel se convierten en sus interlocutores, pero también Comte con quien se enfrenta en pos de fundamentar la autonomía metodológica de las ciencias del espíritu. Sostengo que la noción tardía de «espíritu objetivo», que Dilthey toma de Hegel, pero que la concibe como el devenir de la vida política y cultural, permite releer toda la filosofía de Dilthey con otra perspectiva. El presente estudio no busca realizar un análisis comparativo entre Dilthey y Hegel, sino partir de la recepción que el primero hace del segundo a los efectos de comprender su filosofía. En este sentido, para Dilthey el «espíritu objetivo» está constituido por el conjunto de las organizaciones exteriores de la sociedad ?la estructura político-jurídica de la sociedad- y por las formas culturales como arte, religión y filosofía. El hombre es quien, según Dilthey, produce estas instituciones las cuales a su vez le anteceden y le sucederán en su existencia. En este sentido Dilthey concibe al hombre como un ser histórico y un «punto de cruce» de las distintas objetivaciones históricas. Este mundo compartido es el mundo histórico ?expresado a través de las nociones como Gemeinsamkeit, objektive Geist, verwebt y kreuzungspunkt-, aquel que contiene el conjunto de experiencia de vidas acumuladas y las expectativas de futuro. En síntesis, se sostiene que para Dilthey el mundo es manifestación objetiva de la vida ? fenomenología del espíritu-, siendo el espíritu objetivo o la vida objetivada, un producto del devenir de la vida humana. Es decir, en el mundo histórico actúan individuos dotados de voluntad- en una conexión estructural con su entorno, como «puntos de cruce» de las distintas objetivaciones. Es decir, la preocupación histórico sistemática diltheyana gira en torno al tema del hombre ?sujeto individual, «punto de cruce»- y lo socio-histórico ?mundo intersubjetivo y espíritu objetivo, manifestación objetivada de la vida-. Así, el hombre juega, para Dilthey, un papel central en la historia y en el despliegue de la vida. Todos los estudios gnoseológicos, epistemológicos, históricos y toda fundamentación sistemática es producto de las conexiones de vida. La importancia de los individuos, sus propias manifestaciones de vida y el «espíritu objetivo» -centros de análisis de las ciencias del espíritu-, permite comprender a la filosofía diltheyana como una filosofía de la intersubjetividad, en oposición a las interpretaciones clásicas que hacían que ella cayera en un psicologismo-empático. Asimismo, el plano de la exteriorización de las acciones individuales y sociales le permite a Dilthey encontrar un saber objetivo para las ciencias del espíritu

Introducción a la fenomenología del espíritu : Vida e historia en la filosofía diltheyana : Una crítica a las interpretaciones psicologistas de la obra de Dilthey

Según Dilthey, el análisis formalista llevado adelante por la gnoseología de Kant no logra comprender el mundo humano, por su parte, Hegel si aborda al hombre histórico, pero subsume su mundo al despliegue de la razón o el saber absoluto. El proyecto de una fundamentación de las ciencias del espíritu llevado adelante por Dilthey busca adentrarse en el mundo humano concibiéndolo como el conjunto de manifestaciones objetivadas de la vida. Kant y Hegel se convierten en sus interlocutores, pero también Comte con quien se enfrenta en pos de fundamentar la autonomía metodológica de las ciencias del espíritu. Sostengo que la noción tardía de «espíritu objetivo», que Dilthey toma de Hegel, pero que la concibe como el devenir de la vida política y cultural, permite releer toda la filosofía de Dilthey con otra perspectiva. El presente estudio no busca realizar un análisis comparativo entre Dilthey y Hegel, sino partir de la recepción que el primero hace del segundo a los efectos de comprender su filosofía. En este sentido, para Dilthey el «espíritu objetivo» está constituido por el conjunto de las organizaciones exteriores de la sociedad ?la estructura político-jurídica de la sociedad- y por las formas culturales como arte, religión y filosofía. El hombre es quien, según Dilthey, produce estas instituciones las cuales a su vez le anteceden y le sucederán en su existencia. En este sentido Dilthey concibe al hombre como un ser histórico y un «punto de cruce» de las distintas objetivaciones históricas. Este mundo compartido es el mundo histórico ?expresado a través de las nociones como Gemeinsamkeit, objektive Geist, verwebt y kreuzungspunkt-, aquel que contiene el conjunto de experiencia de vidas acumuladas y las expectativas de futuro. En síntesis, se sostiene que para Dilthey el mundo es manifestación objetiva de la vida ? fenomenología del espíritu-, siendo el espíritu objetivo o la vida objetivada, un producto del devenir de la vida humana. Es decir, en el mundo histórico actúan individuos dotados de voluntad- en una conexión estructural con su entorno, como «puntos de cruce» de las distintas objetivaciones. Es decir, la preocupación histórico sistemática diltheyana gira en torno al tema del hombre ?sujeto individual, «punto de cruce»- y lo socio-histórico ?mundo intersubjetivo y espíritu objetivo, manifestación objetivada de la vida-. Así, el hombre juega, para Dilthey, un papel central en la historia y en el despliegue de la vida. Todos los estudios gnoseológicos, epistemológicos, históricos y toda fundamentación sistemática es producto de las conexiones de vida. La importancia de los individuos, sus propias manifestaciones de vida y el «espíritu objetivo» -centros de análisis de las ciencias del espíritu-, permite comprender a la filosofía diltheyana como una filosofía de la intersubjetividad, en oposición a las interpretaciones clásicas que hacían que ella cayera en un psicologismo-empático. Asimismo, el plano de la exteriorización de las acciones individuales y sociales le permite a Dilthey encontrar un saber objetivo para las ciencias del espíritu

The spirit of palliative practice:A qualitative inquiry into the spiritual journey of palliative care physicians

Objective: Much is known about the important role of spirituality in the delivery of multidimensional care for patients at the end of life. Establishing a strong physician-patient relationship in a palliative context requires physicians to have the self-awareness essential to establishing shared meaning and relationships with their patients. However, little is known about this phenomenon and therefore, this study seeks a greater understanding of physician spirituality and how caring for the terminally ill influences this inner aspect. Method: A qualitative descriptive study was used involving face-to-face interviews with six practicing palliative care physicians. Results: Conceptualized as a separate entity from religion, spirituality was described by participants as a notion relating to meaning, personal discovery, self-reflection, support, connectedness, and guidance. Spirituality and the delivery of care for the terminally ill appeared to be interrelated in a dynamic relationship where a physician's spiritual growth occurred as a result of patient interaction and that spiritual growth, in turn, was essential for providing compassionate care for the palliative patient. Spirituality also served as an influential force for physicians to engage in self-care practices. Significance of results: With spirituality as a pervasive force not only in the lives of palliative care patients, but also in those of healthcare providers, it may prove to be beneficial to use this information to guide future practice in training and education for palliative physicians in both the spiritual care of patients and in practitioner self care. Copyright © Cambridge University Press 2010.

A study on matching and multi-objective fuzzy control strategy of heavy truck suspension system

Matching method of heavy truck-rear air suspensions is discussed, and a fuzzy control strategy which improves both ride comfort and road friendliness of truck by adjusting damping coefficients of the suspension system is found. In the first place, a Dongfeng EQ1141G7DJ heavy truck’s ten DOF whole vehicle-road model was set up based on Matlab/Simulink and vehicle dynamics. Then appropriate passive air suspensions were chosen to replace the original rear leaf springs of the truck according to truck-suspension matching criterions, consequently, the stiffness of front leaf springs were adjusted too. Then the semi-active fuzzy controllers were designed for further enhancement of the truck’s ride comfort and the road friendliness. After the application of semi-active fuzzy control strategy through simulation, is was indicated that both ride comfort and road friendliness could be enhanced effectively under various road conditions. The strategy proposed may provide theory basis for design and development of truck suspension system in China.

Early objective detection of lymphoedema

The aetiology of secondary lymphoedema seems to be multifactorial, with acquired abnormalities as well as pre-existing conditions being contributory factors. Many characteristics bear inconsistent relationships to lymphoedema risk, and the few that are consistently associated with an increased risk of developing the condition, do not alone distinguish the at-risk population. Further, our current prevention and management recommendations are not backed by strong evidence. Consequently, there remains much to be learned about who gets it, how can it be prevented and how can we best treat it. Nonetheless, it is clear that lymphoedema is associated with adverse side effects, which have a profound impact on daily life, and that preliminary evidence suggests that early detection may lead to more effective treatment and lack of treatment may lead to progression. These represent important reasons as to why lymphoedema deserves clinical attention. However, several pragmatic issues must be considered when discussing whether a routine objective measure of lymphoedema could be integrated among the standard clinical care of those undertaking treatment for cancers known to be associated with the development of lymphoedema.

Comparing subjective and objective measures of health : Evidence from hypertension for the income/health gradient

Economists rely heavily on self-reported measures to examine the relationship between income and health. We directly compare survey responses of a self-reported measure of health that is commonly used in nationally representative surveys with objective measures of the same health condition. We focus on hypertension. We find no evidence of an income/health greadient using self-reported hypertension but a sizeable gradient when using objectively measured hypertension. We also find that the probability of a false negative reporting is significantly income graded. Our results suggest that using commonly available self-reported chronic health measures might underestimate true income-related inequalities in health.

Multi-objective mission flight planning in civil unmanned aerial systems

Unmanned Aerial Vehicles (UAVs) are emerging as an ideal platform for a wide range of civil applications such as disaster monitoring, atmospheric observation and outback delivery. However, the operation of UAVs is currently restricted to specially segregated regions of airspace outside of the National Airspace System (NAS). Mission Flight Planning (MFP) is an integral part of UAV operation that addresses some of the requirements (such as safety and the rules of the air) of integrating UAVs in the NAS. Automated MFP is a key enabler for a number of UAV operating scenarios as it aids in increasing the level of onboard autonomy. For example, onboard MFP is required to ensure continued conformance with the NAS integration requirements when there is an outage in the communications link. MFP is a motion planning task concerned with finding a path between a designated start waypoint and goal waypoint. This path is described with a sequence of 4 Dimensional (4D) waypoints (three spatial and one time dimension) or equivalently with a sequence of trajectory segments (or tracks). It is necessary to consider the time dimension as the UAV operates in a dynamic environment. Existing methods for generic motion planning, UAV motion planning and general vehicle motion planning cannot adequately address the requirements of MFP. The flight plan needs to optimise for multiple decision objectives including mission safety objectives, the rules of the air and mission efficiency objectives. Online (in-flight) replanning capability is needed as the UAV operates in a large, dynamic and uncertain outdoor environment. This thesis derives a multi-objective 4D search algorithm entitled Multi- Step A* (MSA*) based on the seminal A* search algorithm. MSA* is proven to find the optimal (least cost) path given a variable successor operator (which enables arbitrary track angle and track velocity resolution). Furthermore, it is shown to be of comparable complexity to multi-objective, vector neighbourhood based A* (Vector A*, an extension of A*). A variable successor operator enables the imposition of a multi-resolution lattice structure on the search space (which results in fewer search nodes). Unlike cell decomposition based methods, soundness is guaranteed with multi-resolution MSA*. MSA* is demonstrated through Monte Carlo simulations to be computationally efficient. It is shown that multi-resolution, lattice based MSA* finds paths of equivalent cost (less than 0.5% difference) to Vector A* (the benchmark) in a third of the computation time (on average). This is the first contribution of the research. The second contribution is the discovery of the additive consistency property for planning with multiple decision objectives. Additive consistency ensures that the planner is not biased (which results in a suboptimal path) by ensuring that the cost of traversing a track using one step equals that of traversing the same track using multiple steps. MSA* mitigates uncertainty through online replanning, Multi-Criteria Decision Making (MCDM) and tolerance. Each trajectory segment is modeled with a cell sequence that completely encloses the trajectory segment. The tolerance, measured as the minimum distance between the track and cell boundaries, is the third major contribution. Even though MSA* is demonstrated for UAV MFP, it is extensible to other 4D vehicle motion planning applications. Finally, the research proposes a self-scheduling replanning architecture for MFP. This architecture replicates the decision strategies of human experts to meet the time constraints of online replanning. Based on a feedback loop, the proposed architecture switches between fast, near-optimal planning and optimal planning to minimise the need for hold manoeuvres. The derived MFP framework is original and shown, through extensive verification and validation, to satisfy the requirements of UAV MFP. As MFP is an enabling factor for operation of UAVs in the NAS, the presented work is both original and significant.

UAS mission path planning system (MPPS) using hybrid-game coupled to multi-objective optimiser

This paper presents the application of advanced optimization techniques to unmanned aerial system mission path planning system (MPPS) using multi-objective evolutionary algorithms (MOEAs). Two types of multi-objective optimizers are compared; the MOEA nondominated sorting genetic algorithm II and a hybrid-game strategy are implemented to produce a set of optimal collision-free trajectories in a three-dimensional environment. The resulting trajectories on a three-dimensional terrain are collision-free and are represented by using Bézier spline curves from start position to target and then target to start position or different positions with altitude constraints. The efficiency of the two optimization methods is compared in terms of computational cost and design quality. Numerical results show the benefits of adding a hybrid-game strategy to a MOEA and for a MPPS.

Why do poor people perceive poor neighbourhoods? : the role of objective neighbourhood features and psychosocial factors

Compared to people with a high socioeconomic status, those with a lower socioeconomic status are more likely to perceive their neighbourhood as unattractive and unsafe, which is associated with their lower levels of physical activity. Agreement between objective and perceived environmental factors is often found to be moderate or low, so it is questionable to what extent ‘creating supportive neighbourhoods’ would change neighbourhood perceptions. This study among residents (N=814) of fourteen neighbourhoods in the city of Eindhoven (the Netherlands), investigated to what extent socioeconomic differences in perceived neighbourhood safety and perceived neighbourhood attractiveness can be explained by five domains of objective neighbourhood features (i.e. design, traffic safety, social safety, aesthetics, and destinations), and to what extent other factors may play a role. Unfavourable neighbourhood perceptions of low socioeconomic groups partly reflected their actual less aesthetic and less safe neighbourhoods, and partly their perceptions of low social neighbourhood cohesion and adverse psychosocial circumstances.

UAS Mission Path Planning System, (MPPS) using hybrid-game coupled to multi-objective optimizer

This paper presents the application of advanced optimization techniques to unmanned aerial system mission path planning system (MPPS) using multi-objective evolutionary algorithms (MOEAs). Two types of multi-objective optimizers are compared; the MOEA nondominated sorting genetic algorithm II and a hybrid-game strategy are implemented to produce a set of optimal collision-free trajectories in a three-dimensional environment. The resulting trajectories on a three-dimensional terrain are collision-free and are represented by using Bézier spline curves from start position to target and then target to start position or different positions with altitude constraints. The efficiency of the two optimization methods is compared in terms of computational cost and design quality. Numerical results show the benefits of adding a hybrid-game strategy to a MOEA and for a MPPS.