Progressive traditionalists : the emergence of a new discourse in Indonesia's Nahdlatul Ulama during the Addurrahman Wahid era

Studies the emergence of progressive thought amongst younger ulama, or Islamic scholars in Indonesia. Unlike most earlier traditionalist scholars, who were essentially limited to engaging with the intellectual heritage of mediaeval ulama, these young ulama are able to bridge the past and the present by synthesizing knowledge traditions.

Développement local et démocratie en marche : analyse d'un projet d'équité sociale en Indonésie

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

The `Ulama' and the State: Negotiating Tradition, Authority and Sovereignty in Contemporary Pakistan

This dissertation is an account of how contemporary Pakistani ulama grapple with their political realities and the Islamic state of Pakistan. The central conceptual question that scaffolds my dissertation is: How do Pakistani ulama negotiate tradition, authority and sovereignty with the Islamic Republic of Pakistan? In engaging with this issue, this dissertation employs a methodology that weds ethnography with rigorous textual analysis. The ulama that feature in this study belong to a variety of sectarian persuasions. The Sunni ulama are Deobandi and Barelvi; the Shia ulama in this study are Ithna Ashari.

In assessing the relationship between Pakistani ulama and their nation-state, I assert that the ulama's dialectical engagements with the state are best understood as a dexterous navigation between affirmation, critique, contestation and cultivation. In proposing this manner of thinking about Pakistani ulama's engagements with their state, I provide a more detailed and nuanced view of the ulama-state relationship compared to earlier works. While emphasizing Pakistani ulama's vitality and their impact on their state, this dissertation also draws attention to the manners in which the state impacts the ulama. It theorizes the subject formation of the ulama and asserts the importance of understanding the ulama as formed not just by the ethico-legal tradition in which they are trained but also by the state apparatus.

Amālī ʻAlī ʻAbd al-Rāziq, min ʻulamāʼ al-Azhar, fī ʻilm al-bayān wa-tārīkhih [microform]

Microfilm.

Tercüme-yi Şakayık-ı Nu'maniye

[tercüme eden, Mehmed Mecdî Efendi]

Hādhā kitāb Qiṣaṣ al-ʻulamāʼ

min taʼlīfāt al-ʻālim al-fāḍil al-kāmil nukhbat al-ʻulamāʼ wa-al-mujtahidīn al-Mīrzā Muḥammad ibn Sulaymān al-Tunukābunī.

Majmūʻah : manuscript, [ca. 1643]

1. Ṭabaqāt al-Ḥanafīyah / Kınalızade (ff. 1v.-21 v.) -- 2. Fihrist ṭabaqāt aṣḥāb al-Imām al-Aʻẓam Abū Ḥanīfah (ff. 21v-23v.) -- 3. Ṭabaqāt al-Ḥanafīyah / Ibn Quṭlubughā, Rajab 1053 [1643] (ff. 23v.-55v) -- 4. Kitāb al-alfāẓ (ff. 56r-71r) -- 5. Beginning of a risālah by Bahāʼ al-Dīn Zādah Muṣṭafá ibn ʻAlī al-Āqshahrī (f. 71v) -- 6. A biographical dictionary, titled at the end "Tārīkh Ibn Khāllikān" (ff. 74v-97r) -- 7. Another biographical dictionary (ff. 97v-109r) -- 8. Ḥikāyāt (stories) (ff. 110v.-112v) -- 9. Biographical notes and excerpts (ff. 113r-116r).

Tarjamat Fayḍ Allāh Afandī : manuscript, undated

Autobiography of Şeyhülislam Feyzullah Efendi.

Kitāb yusammá bi-al-ʻUqūd al-laʼālī fī al-asānīd al-ʻawālī al-muttaṣilah bi-shaykh shuyūkhinā al-ʻālim al-ʻallāmah wa-al-Muḥaqqiq al-mudaqqiq al-fahhāmah al-Sayyid Muḥammad Shākir al-ʻAqqād al-ʻUmarī / taʼlīf tilmīdhihi khātimat al-muḥaqqiqīn al-Sayyid Muḥammad Amīn al-shahīr bi-Ibn ʻĀbidīn : manuscript, 1860

بسم الله الرحمن الرحيم حمدا لمن وصل من انقطع اليه برحمته الاولية ورفع على السوى ... :Incipit

Kitāb mashāyikh wa-marwīyāt al-ʻAllāmah Aḥmad ibn Muḥammad al-Nakhlī al-Makkī allafahu fī mashāyikhihi wa-marwīyātih : manuscript, 1744

Unbound.