958 resultados para Mayan languages


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Mode of access: Internet.

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"Le présent volume se compose de mémoires détachés et ayant paru à des époques diverses."--Pref.

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"Reprinted from the Transactions of the International congress of Americanists, 1902."

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"The essence of these pages in an incomplete subdivision of a purposed volume which will contain, in addition, a review ane estimate of the native civilizations, an analysis of the Maya codices ... " -- Preface.

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Photoreprint of the 1889-1902 ed. published for the editors by R. H. Porter and Dulau, London.

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Issued also as House doc. 429, U.S., 63d Cong., 2d sess

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For this research, a literary study of the oral tradition in the Maya-Tojolabal culture was carried out through an examination of a collection of 37 texts. The texts were audiovisually recorded through interviews with 17 Tojolabal informants from six communities in the state of Chiapas, Mexico. The Maya-Tojolabal people, found in the southeast of Chiapas, speak one of the Mayan languages of Mexico. One of their cultural expressions is traditional narrative, which is constituted by several versions of stories that men and women with expertise in traditional storytelling maintain alive. However, this oral tradition has been neglected by academia, and the very few studies on this tradition are primarily focused on either the historical, anthropological or linguistic aspects. The literary approach to this phenomenon has largely been relegated to articles that do not offer the possibility of any critical formalsemantic study of the stories that they publish. Nonetheless, there are some exceptional cases, which are considered in detail in this research. Like any collective art, the narrative in the Tojolabal oral tradition manifests in various forms, meanings, and mechanisms that are shared by all members of the community. In addition to being an artistic expression, the narratives are also a reflection of the values and beliefs shared by the group...

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Enterprise Application Integration (EAI) is a challenging area that is attracting growing attention from the software industry and the research community. A landscape of languages and techniques for EAI has emerged and is continuously being enriched with new proposals from different software vendors and coalitions. However, little or no effort has been dedicated to systematically evaluate and compare these languages and techniques. The work reported in this paper is a first step in this direction. It presents an in-depth analysis of a language, namely the Business Modeling Language, specifically developed for EAI. The framework used for this analysis is based on a number of workflow and communication patterns. This framework provides a basis for evaluating the advantages and drawbacks of EAI languages with respect to recurrent problems and situations.

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This chapter discusses reference modelling languages for business systems analysis and design. In particular, it reports on reference models in the context of the design-for/by-reuse paradigm, explains how traditional modelling techniques fail to provide adequate conceptual expressiveness to allow for easy model reuse by configuration or adaptation and elaborates on the need for reference modelling languages to be configurable. We discuss requirements for and the development of reference modelling languages that reflect the need for configurability. Exemplarily, we report on the development, definition and configuration of configurable event-driven process chains. We further outline how configurable reference modelling languages and the corresponding design principles can be used in future scenarios such as process mining and data modelling.

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This abstract provides a preliminary discussion of the importance of recognising Torres Strait Islander knowledges and home languages of mathematics education. It stems from a project involving Torres Strait Islander Teachers and Teacher Aides and university based researchers who are working together to enhance the mathematics learning of students from Years 4-9. A key focus of the project is that mathematics is relevant and provides students with opportunities for further education, training and employment. Veronica Arbon (2008) questions the assumptions underpinning Western mainstream education as beneficial for Aboriginal and Torres Strait Islander people which assumes that it enables them to better participate in Australian society. She asks “how de we best achieve outcomes for and with Indigenous people conducive to our cultural, physical and economic sustainability as defined by us from Indigenous knowledge positions?” (p. 118). How does a mainstream education written to English conventions provide students with the knowledge and skills to participate in daily life, if it does not recognise the cultural identity of Indigenous students as it should (Priest, 2005; cf. Schnukal, 2003)? Arbon (2008) states that this view is now brought into question with calls for both ways education where mainstream knowledge and practices is blended with Indigenous cultural knowledges of learning. This project considers as crucial that cultural knowledges and experiences of Indigenous people to be valued and respected and given the currency in the same way that non Indigenous knowledge is (Taylor, 2003) for both ways education to work.