Refutación hecha por el General de División Leónardo Márquez al libreto del General de Brigada don Manuel Ramírez de Arellano: publicado en París el 30 de diciembre de 1868, bajo el epígrafo de Últimas horas del Imperio.

UANL

Últimas horas del Imperio: [Los traidores de los traidores]

UANL

Martirologio de algunos de los primeros insurgentes por la liberta de Independencia de la América mexicana, o sea, Prontuario e índice alfabético de varios individuos eclesiásticos y seculares de quienes se habla en las causas de las conspiraciones de abril y agosto de 1811, o que resultan mas o menos indiciados de adhesión al Partido de los rebeldes en otros expedientes de infidencia, o por la opinión común y general. Sacose este precioso documento de los originales de la Junta de Seguridad..

UANL

As artes performativas no Funchal oitocentista (1820-1913)

O trabalho que aqui se apresenta surge no âmbito do Mestrado em “Gestão Cultural”. O tema tratado nesta dissertação é a evolução das artes performativas no Funchal Oitocentista (1820 -1913). A presente investigação debruça-se sobre um conjunto de espaços para espectáculos e sobre os diversos grupos e associações de índole artística que circularam por esta cidade, tornando as suas actuações de grande importância na vida Funchalense. A interligação entre as actividades artísticas, a gestão dos espaços necessários à sua realização e o funcionamento da sociedade funchalense, distante da Capital portuguesa mas situada na rota dos navios que se dirigiam aos outros continentes, é o assunto abordado e desenvolvido neste trabalho. Este estudo contempla a análise da construção ou aproveitamento dos diversos espaços utilizados para artes performativas na cidade, o caso específico do Teatro Municipal Baltazar Dias, os artistas que visitaram Funchal na época em estudo, os artistas locais que actuaram no Funchal Oitocentista e o seu público espectador.

Materiales : la Revolución Industrial.

Este artículo pertence a un dossier monográfico titulado 'la Revolución Industrial'

La guerre noire : souvenirs de Saint-Dominigue /

Mode of access: Internet.

Manifiesto que dirige a la Nación Mexicana el General de División Leonardo Márquez.

UANL

Die Entwicklung der jüdischen Bevölkerung in Württemberg von 1820 bis 1910

Jakob Segall

Die Entwicklung der jüdischen Bevölkerung in Württemberg von 1820 bis 1910 : (Fortsetzung und Schluss)

Jakob Segall

A history of St. George's society of New York from 1770 to 1913,

Mode of access: Internet.

Herätys kylässä ja tuvissa : Rääkkylän Oravisalon kylä ja renqvistiläinen herätys 1820-luvulla

A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.

Familienerinnerungen. Ein Fragment 1790-1913

History of the family of Isak Mirabeau (born 1840); his maternal grandfather Isak Henle was the first Jew to receive civic rights in Hall (Wuerttemberg); his paternal grandfather came from Olnhausen (Wuerttemberg); he was a hops and wool merchant; he became wealthy as a supplier for the French army, and entered the banking business; notes on Jewish history in 19th century Wuerttemberg; contains also instructions to his son for the case of his death (does not have to say kaddish).

Herbert B. Ehrmann papers, 1913-1970.

Contains correspondence, addresses and speeches, newspaper clippings, and published material relating primarily to Ehrmann's activity in the national and Boston chapter of the American Jewish Committee (1935-1970). Of special interest is material on the relation of the Committee to the American Jewish Conference (1943-1948), the relationship of American Jewry to the State of Israel, and the attitude of the Committee to the establishment of Israel. Also contains genealogical material, in German and in English, between Ehrmann and his relatives in Poland immediately prior World War II, and in Italy immediately after the war. Also contains letters and reports sent by Mrs. Sara Rosenfeld Ehrmann (b. 1895) by the American Jewish Joint Distribution Committee (JDC) and the United Jewish Appeal, dealing primarily with fund-raising matters.