The Distribution and Adoption of the Byre-house (Longhouse) in Late Medieval Britain

It has long been recognized that the byre-house or longhouse, in which animals and humans lived in the same building and with direct contact, was a distinctive building plan. Earlier interpretations have seen it as a ubiquitous house type found throughout Britain, but gradually replaced by separate buildings for keeping animals and accommodating humans. More recent work has suggested that it was a regional variant of the common late medieval domestic plan. The use of this building type was restricted to parts of Wales, and northern and western areas of England. It is argued that the introduction of the byre-house occurs mainly in the thirteenth century as part of a wider trend to provide accommodation for livestock during the winter months. The byre-house was a one response to this need, and its adoption was not due to climatic or geographical factors. Instead, it is interpreted as reflecting localized cultural attitudes to the relationship between humans and animals.

Rise of the eco warriors

A group of passionate and naïve young people leave their known worlds behind to spend 100 days in the jungles of Borneo. Their mission is to confront one of the great global challenges of our time, saving rainforests and giving hope to endangered orangutans. Their task is enormous and the odds are against them. Jojo, an orphaned baby orangutan, is entrusted in their care and they must find a way to return her to her forest home. To do this, they need to build an orangutan rehabilitation centre and find ways to help the local communities protect their forest. Under the guidance of their mentor Dr Willie Smits, they introduce an innovative satellite monitoring system called Earthwatchers and enlist the help of school students around the world. The system is put to the test when the bulldozers move in and threaten the future of a nearby community living in a traditional longhouse. This is a story about what it takes it be an eco-warrior, an individual willing to step up and take action to avert a global catastrophe taking place before our eyes. The eco-warriors represent a new generation, ready to face what is happening on our planet and willing to do something, no matter how small, to build a more humane and balanced world. For them, every individual matters, every action counts. - Written by Cathy Henkel

L‟application de la Grande Loi de la Paix (Kaianerekowa) de la Haudenosaunee dans la pratique de la médiation à Kahnawake

La tradition juridique iroquoise, ou de la Confédération iroquoise - autrement connue sous l‟appellation Haudenosaunee ou Gens du Longhouse - est non seulement ancienne, mais aussi organique et viable. Les rappels de son existence et de son contenu nous entourent et nous pénètrent. Son application, toutefois, exige notre volonté et notre participation, ainsi que celles des communautés autochtones dont les ancêtres l‟ont développée il y a plusieurs siècles. Ceci représente un défi constant pour la communauté mohawk de Kahnawake où la marche du temps a mené, malgré la présence notable et indépendante des Mohawks avant et pendant les premiers siècles d‟interaction avec les Européens, à une intégration juridique de la mentalité coloniale. L‟on pourrait même douter de l‟existence de leur ordre juridique, la Kaianerekowa. La réalité néanmoins est toute autre et cet ordre est complet, sophistiqué et applicable; il s‟ouvre ainsi, nécessairement, à la possibilité de critique et d‟amélioration progressive. La médiation illustre bien ces dynamiques, parce qu‟elle en fait partie depuis un temps immémorial. Aujourd‟hui, Kahnawake cherche à développer son identité juridique ainsi que ses relations avec le monde extérieur. La Kaianerekowa représente une alternative concrète viable pour les communautés locales ou globales. La médiation demeure une application pratique et efficace de cet ordre juridique pour cette communauté, comme pour d‟autres, chacune avec des adaptations particulières. Nous argumenterons pour la reconnaissance pleine et entière de la Kaianerekowa comme ordre juridique et de la médiation comme forme juridique potentiellement dominante à Kahnawake.

Response : A defensible and workable approach to the income tax treatment of financial instruments

It is a privilege to have the opportunity to respond to the comments on my monograph1 provided by Mark Gergen, Glenn May, and Gordon Longhouse. Their comments, which are inevitably coloured by their very different perspectives, reflect the considerable expertise that each one of them has in the area of the income taxation of financial instruments. Indeed, it is with some hesitation that I offer a response in defence of various portions of the analysis presented in my monograph in support of some pretty modest proposals in this extremely difficult area of income tax law. Although I spent considerable time exploring some necessary first principles and their implications for the design of a system for the income taxation of financial instruments, I made several concessions to certain practical constraints that led me to support, in some measure, the status quo reflected in certain of the existing literature, as well as the legislation in a select group of countries. On the assumption that many readers may be unfamiliar with the monograph, I propose to respond by outlining much of my analysis in the monograph and the proposals that are the logical outcome. Throughout the outline, I will highlight and respond to what I see as the important points of difference emphasized by Gergen, May, and Longhouse.

Evaluation of the healthy village program in Kapit district, Sarawak, Malaysia

Sarawak, Malaysia has a large population of ethnic minorities who live in longhouses in remote rural areas where poverty, non-communicable diseases, accidents and injuries, environmental hazards and communicable diseases all contribute to a lower quality of life than is possible to achieve in these regions. To address these issues and improve the quality of life for longhouse people, the Kapit Divisional Health Office implemented the World Health Organization's Healthy Village programme in 2000. An evaluation was undertaken in 2003 to determine physical and behavioural changes resulting from the programme. The main changes evaluated were those involving smoking habits, exercise habits, health screening, fire safety, environmental improvements and food preparation and hygiene. A qualitative evaluation was conducted using participant observation and key-informant interviews, focus groups and observation. Results indicate that the programme is inspiring changes in various behavioural and physical characteristics of the study population. It is clear that the Healthy Village programme is a widely accepted way of improving health outcomes in longhouses, and that it is succeeding in making beneficial health changes.