1000 resultados para Justin, Martyr, Saint.


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Bibliography: p. xii-xiii, 2-5.

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This research aims to identify the guidelines that are opposed to Judaism in the body of the work Dialogue with Trypho of Justin Martyr, using the methodology engendered by Norbert Elias and John L. Scotson in their work, The Established and the Outsiders. As a result, our research intends to contribute to unveil another aspect of Justin’s work, considered by many scholars as a proselytistic tool; by taking it as a document builder of the Christian identity trough its dissociation from Judaism. For this reason, this thesis investigates and reviews the socio-cultural and political environment that gave rise to Roman Christianity, taking into consideration Christian internal conflicts and the resulting dichotomies within the Roman Christian community, as a result of its departure from its Jewish matrix.

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Mode of access: Internet.

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Each volume has also special t.-p.

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Vols. 3-5 have imprint: Ienae, svmptibvs G. Fischer (olim F. Mavke); v. 6-8: Ienae, apud F. Mauke; v. 9: in libraria Maukii (H. Dufft)

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Vol. 1: Praefatus est L. F. O. Baumgarten-Crusius.

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Greek and Latin on opposite pages.

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L'Évangile du Sauveur 45-59 rapporte une interprétation peu connue de la prière de Jésus au Mont des Oliviers, comme prière d'intercession pour le peuple d'Israël. Cette interprètation est connue d'Origène, Jérôme et Epiphane. Cet article souhaite montrer que la prise en compte d'une telle tradition permet de reprendre sur une base nouvelle la question de la signification des prières et supplications, avec grand cri et larmes d'He 5,7. En amont de ces deux passages se tient en effet le topos d'une intense prière de supplication, efficace et faisant place aux motions. Evoquée par Justin Martyr et Origène comme d'origine hébraïque, cette prière reçoit dans le cadre du judaïsme hellénistique une tournure caractéristique, quand elle y est associée à la terminologie grecque du suppliant : elle témoigne alors d'un point de contact entre cultures juive et hellénistique. La conclusion souligne que l'Evangile du Sauveur est vecteur à la fois de la mémoire et de l'oubli culturels de la prière de supplication évoquée en He 5,7.

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Three 'Apologies' composed somewhere in the third century A.D., once attributed to Justin Martyr, and erroneously included in the 'Corpus Iustini.'

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First published under title: Ante-Nicene Christian library.

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Formerly attributed to Justin Martyr.

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First published under title: Ante-Nicene Christian library, Edinburgh, 1867-97.