A treatise concerning the Last Judgment : and the destruction of Babylon, shewing that all the predictions contained in the Apocalypse are at this day fulfilled, being a testimony of things heard and seen. Originally published at London in Latin, in 1758. Also, A continuation concerning the last judgment, and spiritual world. Originally published at Amsterdam in Latin, in 1763 /

Mode of access: Internet.

The oracles of God, four orations. For judgment to come, an argument, in nine parts.

Mode of access: Internet.

For the oracles of God: four orations. For judgment to come, an argument in nine parts.

Mode of access: Internet.

The final judgment and the destruction of Babylon : all the predictions of the Apocalypse now fulfilled from things heard and seen /

Tr. of : De ultimo judicio et de Bablylonia destructa.

The new Hollywood, 1981–1999: special/visual effects

The emergence and development of digital imaging technologies and their impact on mainstream filmmaking is perhaps the most familiar special effects narrative associated with the years 1981-1999. This is in part because some of the questions raised by the rise of the digital still concern us now, but also because key milestone films showcasing advancements in digital imaging technologies appear in this period, including Tron (1982) and its computer generated image elements, the digital morphing in The Abyss (1989) and Terminator 2: Judgment Day (1991), computer animation in Jurassic Park (1993) and Toy Story (1995), digital extras in Titanic (1997), and ‘bullet time’ in The Matrix (1999). As a result it is tempting to characterize 1981-1999 as a ‘transitional period’ in which digital imaging processes grow in prominence and technical sophistication, and what we might call ‘analogue’ special effects processes correspondingly become less common. But such a narrative risks eliding the other practices that also shape effects sequences in this period. Indeed, the 1980s and 1990s are striking for the diverse range of effects practices in evidence in both big budget films and lower budget productions, and for the extent to which analogue practices persist independently of or alongside digital effects work in a range of production and genre contexts. The chapter seeks to document and celebrate this diversity and plurality, this sustaining of earlier traditions of effects practice alongside newer processes, this experimentation with materials and technologies old and new in the service of aesthetic aspirations alongside budgetary and technical constraints. The common characterization of the period as a series of rapid transformations in production workflows, practices and technologies will be interrogated in relation to the persistence of certain key figures as Douglas Trumbull, John Dykstra, and James Cameron, but also through a consideration of the contexts for and influences on creative decision-making. Comparative analyses of the processes used to articulate bodies, space and scale in effects sequences drawn from different generic sites of special effects work, including science fiction, fantasy, and horror, will provide a further frame for the chapter’s mapping of the commonalities and specificities, continuities and variations in effects practices across the period. In the process, the chapter seeks to reclaim analogue processes’ contribution both to moments of explicit spectacle, and to diegetic verisimilitude, in the decades most often associated with the digital’s ‘arrival’.

Portraits of Protestant Teens: A Report on Teenagers in Major U.S. Denominations

This report examines the religious beliefs and practices of American Protestant teenagers using new, nationally representative survey data from the National Study of Youth and Religion (NSYR). The NSYR is a major study of the religious and spiritual lives of contemporary American teens, which recently produced a book on its major findings entitled, Soul Searching: the Religious and Spiritual Lives of American Teenagers (by Christian Smith with Melinda Lundquist Denton, Oxford University Press, 2005). In addition to broadly describing the religious outlook of Protestant teenagers today — and as a more detailed, descriptive follow-up to that book — this report highlights several positive and negative experiences and evaluations of teenagers in different Protestant denominations and groupings of denominations. In brief, this report presents the following findings in these areas of interest: ♦ Religious Participation: Protestant teenagers are relatively active in religious organizations and activities, both within and beyond their churches. About one-half of all Protestant teens attend church weekly, participate in Sunday school or in a religious youth group, pray and attend a religious summer camp or retreat, though less than one-third read the Bible each week. This also means, however, that substantial numbers of Protestant teens are not actively participating in their religious traditions. Teens from conservative denominations such as Southern Baptist Convention and Assemblies of God are especially likely to regularly attend church and participate in other religious activities. ♦ Theological Beliefs: Protestant teenagers are likely to hold many traditional Christian religious beliefs. The majority of Protestant teens say they believe in God, the afterlife, angels, demons, miracles, judgment day and they view God as a personal being involved in the lives of people today. Sizable numbers of Protestant teens, on the other hand, do not hold these traditional Christian religious beliefs. Teens from conservative and black Protestant denominations are more likely than mainline Protestant teens to hold these religious beliefs. ♦ Importance of Faith: The majority of Protestant teenagers report that their religious faith is very important in their lives. Most of them also say that their families talk about religion together, that they have shared their faith with someone not of their faith and that they have had a powerful worship experience. A large minority of all Protestant teenagers, and in the case of some denominations a majority of teenagers, do not report that religious faith is very important in their lives. Teens from conservative and black Protestant denominations are particularly likely to report that faith is important in their lives. ♦ Evaluations of Churches: The majority of Protestant teenagers express relatively positive views of their churches and fellow church members. They typically report that they would continue to attend church if it were totally up to them, that they would attend a similar church if given the choice and that their current church is generally warm and welcoming. Protestant adolescents, however, do have some reservations about and problems with their churches and fellow church attendees, as spelled out in the following pages, particularly with other teenage attendees.

Surat ceretera surat al-kiamat : manuscript, [18--]

"Compiled by Sayyid Ahmad from The light of prophecy, The wonders of heaven, The exposition of eschatology, The revival of religious sciences and from the Digest of Imam Ghazali" (colophon, f. 100r).

Risālat sharḥ al-ʻashr fī maʻshar al-ḥashr / li-Mawlānā ibn Kamāl Bāshā : manuscript, 1584

Title from caption.

A discourse on the second death /

Mode of access: Internet.

Die Lehre von den letzten Dingen : eine wissenschaftliche Kritik, aus dem Standpunct der Religion unternommen /

Vol. 2 has separate t.p.: Die Lehre vom jüngsten Tage.

The eternal Saviour-judge.

Mode of access: Internet.

A full report of the hearing in the House of Lords, on the 13th, 14th, and 15th day of May, and the 24th, 25th, and 28th of June, 1839. On the appeal of the trustees. (From the short-hand notes of Messrs. Gurney and son.) To which are prefixed, the judgment of the vice-chancellor, on the original hearing of the cause before him, Dec. 23rd, 1833, the judgment of Lord Lyndhurst on the appeal to him as lord chancellor, delivered 5th Feb., 1836. The case of the appellants. The case of the respondents.

Mode of access: Internet.

A report of the judgment, delivered in the Consistorial Court of London, on the sixteenth day of July, 1811,

Mode of access: Internet.

The day of doom: or, A poetical description of the great and last judgment, abridged. To which is added, Vanity of vanities, etc. ...

Mode of access: Internet.