Folk conceptions of humanness: Beliefs about distinctive and core human characteristics in Australia, Italy, and China

The present research explores cultural understandings of what it means to be human. We used open-ended responses to examine whether the most culturally salient aspects of humanness are captured by two theoretical dimensions: human uniqueness (HU) and human nature (HN). Australians, Italians, and Chinese (N = 315) showed differences in the characteristics considered human and in the emphasis placed on HU and HN. These findings contribute to developing cross-cultural folk psychological models of humanness.

Perceived importance of zones surrounding a vehicle and learning to use a convex mirror effectively. Final report.

National Highway Traffic Safety Administration, Washington, D.C.

Passenger vehicle, light truck and van convex mirror optimization and evaluation studies. Volume 1: convex mirror optimization. Final report.

National Highway Traffic Safety Administration, Washington, D.C.

Passenger vehicle, light truck and van convex mirror optimization and evaluation studies. Volume 2: evaluation of alternative mirror configurations. Final report.

National Highway Traffic Safety Administration, Washington, D.C.

Why people drink and drive: the bases of drinking-and-driving decisions. Final report.

National Highway Traffic Safety Administration, Washington, D.C.

Drinking-driving attitudes, knowledge and behavior: an analysis of the first four telephone surveys of the Fairfax Alcohol Safety Action Project. Final report.

National Highway Traffic Safety Administration, Washington, D.C.

Without an Alibi

The project is a book collection of 65 poems, primarily with an environmental focus. This practice-led project draws on eco-critical theory (Wilson, 1992; and Bate, 2000) and Darwinian literary theory (Carroll, 2004) to explore ideas of ecology, the ‘natural’, and conservation. The poems explore a proposal of synthesis: that nature is for us both a construction of language/culture (as argued by post structuralism/ cultural studies) and also a pragmatic, empirical entity that can be experienced through the senses as well as through culture. For example, individual poems describe genres of ‘forest’ (‘Literary Forests’, ‘The Conservative Forest’, ‘The Imperial Forest’) which demonstrate how ‘nature’ can be culturally constructed, but also remain an empirical entity with which we experience a more immediate, physical connection, as posited by Bate (following Heidegger’s ‘being-in-the-world’) . The work also explores through satire the concept of evolutionary adaptation, for example the integration of machine into forest (‘The Black Forest’), animals adopting human characteristics (‘In Praise of Bears’), and ‘nature’ as a damaged or absent ‘other’. Without an Alibi makes various strands of theoretical thinking concrete and manifest by ‘showing not telling’, in creative practice. The work has been high positively reviewed in the prestigious Australian Book Review, and by Professor Peter Pierce in the Canberra Times. Several of the poems have since been reproduced in national anthologies including The Penguin Anthology of Australian Poetry (2000) and Australian Poetry Since 1988 (Uni of NSW Press).

Entertainment architecture : constructing a framework for the creation of an emerging transmedia form

The topic of this research is a novel entertainment form currently emerging from the youngest human communication technology, the Internet. This form, products based on it, and the conceptual framework describing it are all referred to as Entertainment Architecture (‘entarch,’ for short). Entarch is classified as Internet-native transmedia entertainment — it fully utilises the unique communicative characteristics of the Internet and is not based on just one medium. A number of entarch examples are explored through ‘immersive’ textual analysis — a new mode of textual analysis required for research into this kind of entertainment. As a secondary priority, entarch is related to the movie — which is chosen as an exemplary existing entertainment form finding itself in a radically uncertain formal, business, and industrial environment, and accordingly is struggling financially. Throughout, formal, business, and industrial consequences of the emergence of Entertainment Architecture are explored. This research is an example of applied cultural science, as it treats culture as a source of innovation and a complex dynamic system with technological as well as human characteristics. It analyses the dynamics of cultural change in the context of business development, consumer experience, and economic evolution — with an intrinsically transdisciplinary methodology.

The importance of individual difference : examining anthropomorphic tendency and responses to spokes-characters

Anthropomorphism is a cognitive bias, which occurs when individuals see human characteristics in a non-human agent, object or animal. Anthropomorphism is especially interesting to marketers, because once anthropomorphic bias has been triggered, it can lead to a greater feeling of connectedness to a non-human agent (Tam, Lee and Chao, 2013), the emulation of behaviours (Aggarwal and McGill, 2012) or greater attribution of brand personality and brand liking (Delbaere, McQuarrie and Phillips, 2011). Importantly, research now shows that levels of this tendency vary between individuals (Waytz, Cacioppo and Epley, 2010), but research to date has failed to focus on how anthropomorphic tendency influences individual responses to marketing communications messages. Spokes-characters present an ideal context through which to examine this gap, given that they function as personified brands, designed to trigger consumer anthropomorphic tendency. Further, little is understood about how spokes-characters operate and which consumers will prefer them to their human counterparts. Like anthropomorphic research, much empirical work to date has focused on design and outcomes, examining the sender’s encoding process and the feedback generated, but ignoring the individual decoding process that is so important to understanding individual differences and message effectiveness. The current research employs three experiments using an online survey with stimulus exposure to show that anthropomorphic tendency, personality similarity and spokes-character type all have relevance to the understanding of this complex relationship. Study one and two indicate that while a human spokesperson is still preferred by many, higher levels of anthropomorphic tendency increase likeability of cartoon spokes characters. Study three highlights the importance of personality similarity, which further increases likability. Additional analyses provide key findings concerning the nature of anthropomorphic tendency as an individual difference and trait. This research contributes to a greater understanding of anthropomorphism theory and fills existing gaps in the consumer psychology and marketing communications literature.

Indicadores de avaliação ambiental em Áreas de Preservação Permanente (APPs) na sub-bacia do Rio Saracuruna RJ

Áreas de Preservação Permanente (APPs) configuram áreas protegidas, cobertas ou não por vegetação nativa, legalmente estabelecidas em lei. Estas possuem funções ambientais que se integram entre si e se associam às suas diferentes categorias. O trabalho objetivou a adaptação do sistema de indicadores PEIR (pressão, estado, impacto, resposta) para avaliação ambiental integrada de APPs, com aplicação na sub-bacia do rio Saracuruna, RJ. Especificamente visou: a) Levantamento da legislação pertinente às APPs inseridas no contexto do uso e ocupação do solo e gestão ambiental integrada; b) Delimitação das faixas de APP, segundo os parâmetros definidos pelo Código Florestal para cada categoria existente na área; c) Seleção de indicadores ambientais relacionados às APPs delimitadas considerando suas diversas categorias e funções ambientais associadas; d) Avaliação do potencial e limitações da aplicação de indicadores de avaliação integrada em APPs, envolvendo a espacialização das informações com suporte de geotecnologias, com enfoque para a legitimação/intervenções nas faixas inseridas na sub-bacia em estudo. Metodologicamente envolveu a pesquisa bibliográfica, compreendendo o levantamento de todo o arcabouço jurídico ambiental pertinente às APPs e das referências de cartas de indicadores; a caracterização física e humana da sub-bacia, subsidiando a delimitação e pré-avaliação de APPs; a seleção de indicadores ambientais voltados à avaliação integrada de APPs, a aplicação, com o suporte de geotecnologias, de parte destes indicadores estruturados em ciclos PEIR frente à hierarquização, exemplificativa, das funções ambientais por grupo de categorias de APPs; e, por fim, a elaboração de mapas-síntese da situação das faixas de APP ligadas à drenagem e ao relevo de altitude, com enfoque na legitimação das mesmas. A revisão das políticas específicas e transversais às APPs e de seus planos incidentes atestou uma ampla base para a gestão local ou compartilhada destas faixas, no entanto, a delimitação de APPs em função da realidade local ainda não ocorre. A Carta-síntese de indicadores de avaliação integrada de APPs na sub-bacia contemplou um conjunto de quarenta indicadores, dentre os quais vinte e seis compuseram dois ciclos aplicados e seis ciclos parcialmente aplicados. Para as APPs ligadas à drenagem e ao relevo de altitude foram aplicados, respectivamente, os indicadores de: a) pressão: Alteração de áreas naturais por áreas antrópicas e Evolução da área urbana em encostas; b) estado: Impermeabilização do solo e Qualidade ambiental das terras; c) impacto: Áreas críticas de inundação e Áreas de risco de escorregamentos ou desmoronamentos; e d) resposta: Plano de bacia hidrográfica e Áreas de risco recuperadas. Tais ciclos atestaram a precisão dos indicadores de pressão e estado quando da avaliação sobre a preservação em APPs, porém não foram capazes de explicar isoladamente a causa de impactos, os quais não ocorrem de maneira exclusiva nestas faixas. Demonstraram ainda um nível maior de antropização em APPs localizadas na porção de baixada da sub-bacia, principalmente em margens de rios. Sendo assim, cabem ações voltadas à fiscalização de APPs legitimadas, à recuperação de faixas com baixa interferência humana, e às intervenções urbanísticas ou prioritárias em áreas degradadas ou impactadas

As representações de Deus em Caim, de José Saramago: um estudo sistêmico-funcional

Uma das instâncias de representação do mundo é a linguagem. Por meio da língua representamos dados de nossa experiência física e psíquica, ou seja, representamos a realidade que nos cerca. Investigar como o homem representa essa realidade é uma questão inesgotável. Desse modo, é necessário selecionar um aspecto dessa realidade, i.e., fazer um recorte. Para tratar de como o homem representa o mundo, foi escolhido como objeto de pesquisa uma das mais recorrentes representações feitas pela humanidade, a saber, deus. Os questionamentos em torno do personagem deus podem ser considerados uma das questões ontológicas do homem. No âmbito dos estudos da linguagem, a Linguística Sistêmico-Funcional mostra-se como suporte teórico ideal, pois entende que a linguagem possui a habilidade de representar a realidade. O propósito da linguagem de representar ideias e expressar experiências remete à Metafunção Ideacional que tem como ferramenta de análise o Sistema de Transitividade. Sendo assim, nosso objetivo é investigar, por meio do Sistema de Transitividade da LSF, que representações de deus José Saramago nos mostra em seu último romance, Caim, e responder às seguintes perguntas: Qual a representação do personagem Deus em Caim a partir da investigação dos enunciados do narrador, do personagem Caim e do próprio personagem Deus? A análise linguística corrobora ou não o posicionamento de Saramago expresso por meio de um narrador que se coloca contra Deus? Como a análise linguística pode corroborar e sustentar uma análise literária? O conceito de religião e a relação homem-deus têm uma presença constante na obra de Saramago e, em Caim, o autor desconstrói uma tradição judaico-cristã, através das próprias narrativas bíblicas do Velho Testamento. Por meio dos processos analisados é possível observar que o divino, na obra em questão, é revestido de características humanas, é vingativo, rancoroso e demonstra pouquíssima compaixão por suas criaturas. Para Saramago, o Deus cristão faz dos seres humanos suas marionetes, por exemplo, quando induz Caim ao primeiro homicídio da historia cristã. Desse modo, o autor desconstrói a concepção judaico-cristã do Deus justo, onipotente, onisciente e bondoso. Para o autor, Deus é egoísta, vingativo e se deixa levar pela ira

O antropomorfizowaniu i potrzebie przedstawień figuralnych w sztuce greckiej

Estetyka w archeologii. Antropomorfizacje w pradziejach i starożytności, eds. E. Bugaj, A. P. Kowalski, Poznań: Wydawnictwo Poznańskie.

Um estudo sobre a personalidade da marca do distribuidor, no contexto da comunicação de produtos alimentares

Dissertação de Mestrado apresentada à Universidade Fernando Pessoa como parte dos requisitos para obtenção do grau de Mestre em Relações Públicas.

Determinants and Consequences of Dehumanization: An Interspecies Model of Prejudice

Dehumanizing ideologies that explicitly liken other humans to “inferior” animals can have negative consequences for intergroup attitudes and relations. Surprisingly, very little is known about the causes of dehumanization, and essentially no research has examined strategies for reducing dehumanizing tendencies. The Interspecies Model of Prejudice specifies that animalistic dehumanization may be rooted in basic hierarchical beliefs regarding human superiority over animals. This theoretical reasoning suggests that narrowing the human-animal divide should also reduce dehumanization. The purpose of the present dissertation, therefore, was to gain a more complete understanding of the predictors of and solutions to dehumanization by examining the Interspecies Model of Prejudice, first from a layperson’s perspective and then among young children. In Study 1, laypeople strongly rejected the human-animal divide as a probable cause of, or solution to, dehumanization, despite evidence that their own personal beliefs in the human-animal divide positively predicted their dehumanization (and prejudice) scores. From Study 1, it was concluded that the human-animal divide, despite being a robust empirical predictor of dehumanization, is largely unrecognized as a probable cause of, or solution to, dehumanization by non-experts in the psychology of prejudice. Studies 2 and 3 explored the expression of dehumanization, as well as the Interspecies Model of Prejudice, among children ages six to ten years (Studies 2 and 3) and parents (Study 3). Across both studies, White children showed evidence of racial dehumanization by attributing a Black child target fewer “uniquely human��� characteristics than the White child target, representing the first systematic evidence of racial dehumanization among children. In Study 3, path analyses supported the Interspecies Model of Prejudice among children. Specifically, children’s beliefs in the human-animal divide predicted greater racial prejudice, an effect explained by heightened racial dehumanization. Moreover, parents’ Social Dominance Orientation (preference for social hierarchy and inequality) positively predicted children’s human-animal divide beliefs. Critically, these effects remained significant even after controlling for established predictors of child-prejudice (i.e., parent prejudice, authoritarian parenting, and social-cognitive skills) and relevant child demographics (i.e., age and sex). Similar patterns emerged among parent participants, further supporting the Interspecies Model of Prejudice. Encouragingly, children reported narrower human-animal divide perceptions after being exposed to an experimental prime (versus control) that highlighted the similarities among humans and animals. Together the three studies reported in this dissertation offer important and novel contributions to the dehumanization and prejudice literature. Not only did we find the first systematic evidence of racial dehumanization among children, we established the human-animal divide as a meaningful dehumanization precursor. Moreover, empirical support was obtained for the Interspecies Model of Prejudice among diverse samples including university students (Study 1), children (Studies 2 and 3), and adult-aged samples (Study 3). Importantly, each study also highlights the promising social implication of targeting the human-animal divide in interventions to reduce dehumanization and other prejudicial processes.