Eight lectures upon the history of Jacob : delivered during Lent, 1828, at the Church of St. Luke, Chelsea /

Advertisements on p. [1] following p. xi.

Lectures on the history of Abraham and Jacob.

Imperfect cope: p. 347-? wanting.

Lectures on the history of Abraham, Jacob, and Elisha.

Mode of access: Internet.

The patriarch of Hebron: or, The history of Abraham.

Mode of access: Internet.

"Our Father Isaac": Reading the Sahidic Testament of Isaac in an Egyptian Monastic Context

This dissertation argues that the textual community of fourth or fifth century monastic Egypt read Testament of Isaac as an ascetical regimen in order to transform themselves into children of Isaac. T. Isaac highlights three particular dimensions of Isaac's character from the remembered tradition of Isaac that would have resonated in the Egyptian monastic context of the textual community - Isaac as priestly authority, Isaac as sacrifice, and Isaac as blind ascetic - to create a model for the new self that the textual community aimed to achieve. Two important ascetic practices in T. Isaac that the textual community was to perform were copying and reading T. Isaac. These two practices functioned as technologies of the self that helped the members of the textual community to transform their present subjectivity into a new self modeled on Isaac in T. Isaac.

Der Gott Abrahams; die erste Epoche der Universal-Kultur-Geschichte.

Mode of access: Internet.

Twelve lectures upon the history of Abraham /

Includes bibliographical references.

The Jewish student's companion. First part: Post Biblical history. Second part: Explanation of Mosaic commands.

Mode of access: Internet.

Post-Biblical history of the Jews ; from the close of the Old Testament, about the year 420 B. C. E., till the destruction of the second temple in the year 70 C. E.

Mode of access: Internet.

“A Man After God’s Own Heart”: Biblical, Hegemonic and Toxic Masculinities in As Meat Loves Salt

Maria McCann paints a dark picture of masculinity and its effects in her novel As Meat Loves Salt (2001). The violent Jacob Cullen struggles with his masculinity as he faces the intricacies of religion, sexuality and politics in the midst of the English Civil War where he falls in love with fellow soldier Christopher Ferris. By using R.W. Connell and James Messerschmidt’s framework for the hierarchy of masculinities, I explore masculinities on local, regional and global levels and emphasized femininity in a close reading of McCann’s novel. My aim is not only to analyse the masculinities of the novel but also to use the framework to redefine toxic masculinity in order to make it a useable concept when analysing masculinities in literature. I redefine toxic masculinity because it lacks a clear definition anchored in an established framework used to study masculinity that does not see masculinity as inherently toxic. I believe that anchoring it to Connell and Messerschmidt’s framework will make it a useable concept. Due to the novel’s relationship to the Bible, I will use masculinity studies done on David and Jesus from the Bible to compare and reveal similarities with the masculinities in the novel, how they appear on the local, regional and global levels in the novel and its effects. I draw parallels between the love story in As Meat Loves Salt to the love story of David and Jonathan in the Bible by using queer readings of David and Jonathan in order to explore how masculinity affects the relationships and how the novel uses these two love stories as a study of toxic masculinity and how it relates it to hegemonic masculinity.

Schnitzler Jacob; temple inspector of the Jewish community Vienna portraits men

Jaques

Jacob Judey-Barosin and his father Hermann Judey hiking with friends; Sächsische Schweiz Portraits Men

l-r: Martin Lipschitz, Sam Kohn, Hermann Judey, Willy Lipschitz, Georg Eliasberg and Jacob Judey-Barosin