EU's democracy promotion policy in the Mediterranean: Squaring the stability – democracy circle?

Why does the EU have an ambiguous and inconsistent democracy promotion (DP) policy towards the Mediterranean countries? This paper argues that the EU´s DP is determined by a crucial conflict of interests conceptualised as a stability – democracy dilemma. The EU has been attempting to promote democracy, but without risking the current stability and in connivance with incumbent autocratic regimes. In view of this dilemma, the four main characteristics of the EU´s DP promotion are explored, namely: gradualism, a strong notion of partnership-building, a narrow definition of civil society, and a strong belief in economic liberalisation. A fifth feature, relation of the EU with moderate Islamists, is analysed in the paper as it represents the most striking illustration of its contradictions. The paper concludes by arguing that the definition of a clear DP by the EU that considered engagement with moderate Islamists would represent a major step towards squaring its stability – democracy circle.

Un groupe religieux à l’épreuve du parti politique Sécularisation de l’islamisme au Maroc : mouvement de l’unicité et de la réforme-Parti de la justice et du développement (1996-2011)

Thèse présentée en cotutelle en vue de l’obtention des grades de Philosophiae Doctor (Ph.D.) en Sciences des Religions de l’Université de Montréal et de Docteur en Sociologie de l’École Pratique des Hautes Études Paris-Sorbonne

Análisis de los movimientos islamistas en Egipto. Estudio de caso: la Hermandad Musulmana (1981 – 2010).

El propósito de este trabajo es demostrar el análisis de los movimientos islamistas en Egipto, en este caso la Hermandad Musulmana. Para esto nos enfocaremos en una primera parte a estudiar el origen de la Hermandad musulmana, debatiremos si existe una carta fundacional o un programa político, incluso analizaremos el intento de formalizar un programa político durante la presidencia de Hosni Mubarak y la Hermandad contemporánea. En la segunda parte, será primordial el estudio de la reforma política de 2007 en Egipto, estudiaremos la posición de la reforma desde el punto de vista del Partido Nacional Democrático (PND), de Hosni Mubarak, de la Hermandad Musulmana, de los partidos políticos de oposición y de la comunidad internacional. Finalmente abordaremos las estrategias políticas de la Hermandad Musulmana durante el gobierno de Hosni Mubarak, luego estudiaremos las estrategias políticas implementadas por el Presidente Mubarak y analizaremos las relaciones entre la Hermandad Musulmana y Hosni Mubarak durante la presidencia.

La transformación del sistema de partidos políticos en Turquía entre 2001 y 2014

El propósito de esta investigación es analizar los cambios que trajo consigo la llegada del Partido de la Justicia y Desarrollo al poder (AKP), en Turquía. Este partido se presentó como conservador moderado y democrático y esto le permitió llegar al poder y mantenerlo desde 2001 hasta la actualidad, pues recibió el apoyo de diversos grupos políticos. La noción general que dio el AKP a la opinión pública era que un partido conservador estaba iniciando un proceso democrático real en Turquía. Sin embargo, el líder del AKP y sus seguidores viraron, desde el 2007, hacia el islamismo. Usando la teoría del clivaje social, propuesta Stein Rokkan y Seymour Lipset, se intenta demostrar que los cambios realizados por el AKP fueron una estrategia para blindarse en el poder, pero el sistema de partidos mantuvo la lógica de los clivajes tradicionales y el clivaje islamismo-kemalismo se consolidó como el principal.

Trajectories and outcomes of the 'Arab Spring' : comparing Tunisia, Egypt, Libya and Syria

Almost three years have passed since the 'Arab Spring' began in late 2010. In the major sites of popular uprisings, political conditions remain unsettled or violent. Despite similarities in their original opposition to authoritarian rule, the outcomes differed from country to country. In Tunisia and Egypt, processes of transiting from authoritarian rule produced contrasting consequences for democratic politics. Uprisings led to armed rebellion in Libya and Syria, but whereas Gaddafi was overthrown, Asad was not. What explains the different trajectories and outcomes of the Arab Spring? How were these shaped by the power structure and levels of social control of the pre-uprising regimes and their state institutions, on the one hand, and by the character of the societies and oppositional forces that rose against them? Comparing Tunisia with Egypt, and Libya with Syria, this paper discusses various factors that account for variations in the trajectories and outcomes of the Arab Spring, namely, the legacy of the previous regime, institutional and constitutional choices during "transition" from authoritarian rule, socioeconomic conditions, and the presence of absence of ethnic, sectarian and geographic diversity.

The radical Islamic militants of Central Asia. OSW Report, November 2013

Radical Islamic militants from Central Asia have ceased to be a local phenomenon. The organisations created by those groups (the Islamic Movement of Uzbekistan and the Islamic Jihad Union) engage in propaganda, recruitment, fundraising and terrorist operations in states distant from their traditional area of interest, such as European Union countries, South Asia and the United States. Their ranks contain not only Central Asian Islamists, but also those from other countries, such as Russia, Pakistan, Germany, France, the United Kingdom, China, Turkey and even Myanmar. These organisations’ current activities and forms are multidimensional and complicated, characterised by combat versatility, structural amorphism, operational mobility and simultaneous operations in different fields and theatres. As a result of the universalization of Islamic terrorism, these organisations have been intensifying contacts with other international Islamic terrorist organisations based in Waziristan (mainly al-Qaida, Taliban and the Haqqani Network). A specific system of mutual cooperation has developed between them, involving the specialisation of various terrorist organisations in particular aspects of terrorist activity. The IMU and IJU specialise in the recruitment and training of Islamic radicals from around the world, and have thus become a kind of ‘jihad academy’.

Chechnya: Between a Caucasian Jihad and ‘hidden’ separatism. OSW Point of View, January 2007

1. Even though Chechnya remains the most unstable republic in the Russian North Caucasus, the open armed conflict known as the Second Chechen War, which broke out in the autumn of 1999, is gradually dying down. 2. Several years ago, the conflict in Chechnya could have been characterised as a war between Chechen separatists and the government of the Russian Federation. However, the nature of the conflict has changed significantly over the last four or five years. 3. Even though the intensity of fighting in Chechnya has abated in recent years, the conflict has spilt over to the other Caucasus republics such as Ingushetia, Dagestan and Kabardino-Balkaria. As a result, this is presently not so much a Chechen conflict as a regional clash between the authorities and the Caucasian (including Chechen) Islamists. 4. The Chechen militants are weaker now, and the conflict has changed from a struggle for national liberation into a fight for the Islamic cause; but this does not mean that Russia has ultimately solved the problem of Chechen separatism.