998 resultados para Individual drama
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Este trabalho pretende examinar a relação entre a Trilogia da Incomunicabilidade, de Michelangelo Antonioni, a Trilogia do Silêncio, de Ingmar Bergman e a teoria social. Parto da hipótese de que essa relação se dá através de canais de interlocução entre as narrativas ficcionais e a sociologia. O foco será dado nas teorias sobre a condição do indivíduo moderno, especificamente, as obras de Georg Simmel e Norbert Elias. Temas como a indiferença, a solidão e o esvaziamento de sentido serão observados nas trilogias tendo em vista uma tendência à fragilização dos laços individuais com o outro. Algumas cenas serão tomadas como modalidades específicas de um problema sociológico, de maneira a atestar, junto às teorias, a coexistência de versões poéticas do drama individual nas sociedades modernas.
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According to Sérgio Buarque de Holanda, there is a “thinking addiction" in Brazil that disfigures reviews and creates disadvantages for a better understanding of the real changing of conditions in society. It is in Raízes do Brasil that this "reasoning addiction" is best defined as an "Invincible disenchantment from the view of our real conditions". This definition is supported by the bovarism theory - pouvoir qu`a l`homme de se concevoir autre qu’il n’est - theory formulated by Jules de Gaultier (1858-1942), French homme de lettres and who promoted Nietzsche in France - for this title, he is self intended as a philosopher, which extends the characterization of the individual drama of Flaubertian's character of Madame Bovary for the characterization of nations. Sérgio Buarque de Holanda is not the only author who uses this notion, before him, it was also in Paulo Prado and Lima Barreto and much after him in Celso Furtado and Paulo Eduardo Arantes, to keep with the best known authors. This article aims to show how bovarism is born, what it is meant in the French context of origin and how it acclimatized in Brazilian's intellectual experience, theoretically basing important diagnostics of our society. This is to conduct genetic mapping of a concept which is still strong in the horizon of the decisive clash between national projects that deal with Brazil's peripheral condition.
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Basándonos en un enfoque teórico intermedial, el presente artículo tiene como objeto estudiar las relaciones entre cine y pintura a partir de dos películas españolas: La hora de los valientes (Antonio Mercero 1998) y Te doy mis ojos (Icíar Bollaín 2003). Nos proponemos cotejar cómo los respectivos directores introducen la pintura para construir y enriquecer el relato cinematográfico y analizar qué función narrativa y estética cumplen los cuadros en el texto fílmico. El estudio de ambos filmes nos servirá para demostrar nuestra hipótesis inicial: la pintura se emplea no solo con fines estéticos y narrativos, sino también para convertir al espectador en testigo de un doble drama, el individual y el colectivo. El juego de miradas que atraviesa la diégesis sitúa a la pintura en un primer plano, a la vez que determina la lectura del texto fílmico
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Basándonos en un enfoque teórico intermedial, el presente artículo tiene como objeto estudiar las relaciones entre cine y pintura a partir de dos películas españolas: La hora de los valientes (Antonio Mercero 1998) y Te doy mis ojos (Icíar Bollaín 2003). Nos proponemos cotejar cómo los respectivos directores introducen la pintura para construir y enriquecer el relato cinematográfico y analizar qué función narrativa y estética cumplen los cuadros en el texto fílmico. El estudio de ambos filmes nos servirá para demostrar nuestra hipótesis inicial: la pintura se emplea no solo con fines estéticos y narrativos, sino también para convertir al espectador en testigo de un doble drama, el individual y el colectivo. El juego de miradas que atraviesa la diégesis sitúa a la pintura en un primer plano, a la vez que determina la lectura del texto fílmico
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Basándonos en un enfoque teórico intermedial, el presente artículo tiene como objeto estudiar las relaciones entre cine y pintura a partir de dos películas españolas: La hora de los valientes (Antonio Mercero 1998) y Te doy mis ojos (Icíar Bollaín 2003). Nos proponemos cotejar cómo los respectivos directores introducen la pintura para construir y enriquecer el relato cinematográfico y analizar qué función narrativa y estética cumplen los cuadros en el texto fílmico. El estudio de ambos filmes nos servirá para demostrar nuestra hipótesis inicial: la pintura se emplea no solo con fines estéticos y narrativos, sino también para convertir al espectador en testigo de un doble drama, el individual y el colectivo. El juego de miradas que atraviesa la diégesis sitúa a la pintura en un primer plano, a la vez que determina la lectura del texto fílmico
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Life Drama is a program of drama-based experiential learning activities involving groups of community leaders and members. The three-year project evolved from a theatre-in-education approach to an intercultural theatre approach incorporating Papua New Guinean performance traditions. It involved Australian, English and Papua New Guinean researchers at four key sites: Tari, Southern Highlands Province; Port Moresby, National Capital District; Madang, Madang Province; and Karkar Island, Madang Province. The project was innovative in a number of ways, including: a Participatory Action Research approach, involving community leaders at various levels as co-researchers; a participatory theatre approach as opposed to a performance approach; emphasis on sexual health promotion and HIV prevention through an experiential learning paradigm; addressing the norms and realities of the community rather than targeting only individual behaviour; an International Theatre Research Laboratory to explore the fusion of traditional cultural elements with contemporary health promotion aims; and an innovative method-assemblage approach to collecting and triangulating quantitative, qualitative, and performative data. The project attracted over $350,000 in funding and support from the Australian Research Council, National AIDS Secretariat in PNG, and private sector and non-government partners. Findings were presented at various conferences and symposia including the annual Medical Symposium in Wewak (2010), the triennial Research in Drama Education conference in Exeter (2011), and the International Research in Drama Education conference (Sydney 2009 and Limerick 2012). A number of peer-reviewed journal articles have been published. Elements of the program have been incorporated into the University of Goroka's compulsory HIV awareness program for undergraduate students. A national dissemination strategy for Life Drama in Papua New Guinea is now underway, with seed funding of AUD$74,000 from the National AIDS Council Secretariat, PNG.
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Esta dissertação se propõe a estudar o tema do duplo a partir da produção fílmica de Hanns Heinz Ewers, O estudante de Praga, e o conto de Mário de Sá-Carneiro, A confissão de Lúcio, ambos de 1913. Asduas narrativas se organizam em torno de um triângulo amoroso e compartilham o mesmo destino trágico. Tomando como suporte, inicial, de leitura os textos de Freud e Rank, de 1914, Sobre o narcisismo: uma introdução e O duplo, respectivamente, o artigo de Lacan, O estádio do espelho como formador da função do eu (1949) e seu seminário sobre a angústia, pretende-se estabelecer um diálogo entre literatura e psicanálise, considerando a questão do desdobramento do eu e suas variantes, a cisão do eu em múltiplos eus e o desaparecimento da imagem. A imagem no espelho, a princípio fonte de júbilo, escamoteia um drama: o drama de um sujeito que se constitui a partir de uma ficção
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Este trabajo no está publicado
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This paper reports on research undertaken by the author into what secondary school drama teachers think they need to possess in terms of subject knowledge in order to operate effectively as subject specialists. ‘Subject knowledge’ is regarded as being multi faceted and the paper reports on how drama teachers prioritise its different aspects. A discussion of what ‘subject knowledge’ may be seen to encompass reveals interesting tensions between aspects of professional knowledge that are prescribed by statutory dictate and local context, and those that are valued by individual teachers and are manifest in their construction of a professional identity. The paper proposes that making judgements that associate propositional and substantive knowledge with traditionally held academic values as ‘bad’ or ‘irrelevant’ to drama education, and what Foucault has coined as ‘subjugated knowledge’ (i.e. local, vernacular, enactive knowledge that eludes inscription) as ‘good’ and more apposite to the work of all those involved in drama education, fails to reflect the complex matrices of values that specialists appear to hold. While the reported research focused on secondary school drama teachers in England, Bourdieu’s conception of field and habitus is invoked to suggest a model which recognises how drama educators more generally may construct a professional identity that necessarily balances personal interests and beliefs with externally imposed demands.
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The complexity of learning implies that learning seldom is about just one thing. It can be said that learning processes are interdisciplinary. Within educational contexts, learning is not limited to constructed school subjects. In drama education, learning is simultaneously about drama as aesthetic expression and content because drama always is about something. The mainly focus can be on form, content or social aspects. The different aspects are always present, but may be more or less foreground or the background depending on the purpose of education. How do development concerning understanding of form, content, and social interaction, interact in a learning process in drama? My research is based on the view that learning at the same time takes place as an individual, internal process and a socially situated, inter-subjective process. Can learning in drama imply learning that can be transferred between different situations, a transformative learning and if so, how? Transformative learning includes cognitive, affective and corporal and social action aspects and means that the individual's frames of reference are transformed, evolved, to become more insightful and flexible which implies a change of personality. It leads to an integrated knowledge that can be applied in different contexts. In the paper that will be presented at the conference, theories about how we learn in drama will be discussed in relation to my empirical research concerning drama and learning.
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The focus of this qualiquantitative research is the phenomenon we are denominating Drama-of-Rio-Grande-do-Norte, which contemplates short verse texts from the oral tradition, sung and presented on stage by women in communities on the south coast of the northeastern Brazilian State, Rio Grande do Norte. This tradition harkens to the medieval romance of the Iberian Peninsula (CASCUDO, 2001; GURGEL, 1999; GALVÃO, 1993; MAGALHÃES, 1973; ROMERO,1977). The objective of this research is to: identify what characterizes the genre Drama of Rio Grande do Norte; situate this genre within a systemization of genres from the oral tradition in Rio Grande do Norte; investigate the interpersonal relationships of power and solidarity through the role of the women in the discourse, how they see themselves and others, pointing out which elements of the world they evaluate and to identify representations of the feminine in the discourse. The theory of Genre and Register of Martin and Rose (2008) and Generic Structure Potential of Hasan (1989, 1996), which has as a base the Systemic Functional Linguistics of Halliday and Matthiessen (2004), Eggins (1994) among others, offers a theoretical framework for the characterization of the genre through the identification of stages and phases configuring its typology the individual schematic structure and its topology its relation to other phenomena in the oral tradition. Other groupings were mapped of the ‗Macrogenre , from the model of Martin and Rose (2008) as a continuum on two axis: between the poles of how the genre circulates orally x in writing, and recited/individually x staged/collectively; as well as mapping the samples with relation to power using the same model, but with the poles of individual voice x collective voice on an axis between increased power and diminished power. Eleven texts described as Narratives and one Anecdote were selected for the analysis of Attitudes, and Negotiations of power. Through the quantification of semantic discursive resources in the discourse systems of Appraisal (MARTIN; WHITE, 2005) and of Negotiation (MARTIN; ROSE, 2007), as well as reflections about humor (EGGINS; SLADE, 1997) we identified the Attitudes and the Negotiations of interpersonal roles. The quantification is based on the theories of Corpus Linguistics (BERBER SARDINHA, 2010), using WordSmith Tools 5.0 (SCOTT, 2010). Our results show that the Drama-of-Rio-Grande-do-Norte is characterized as a Macrogenre in the Community of Oral Stories, in the Family of Street Theatre/Games, composed of five genre types: Narratives, Praise, Complaints, Anecdotes, and Exemplum. The Macrogenre is characterized by its being circulated orally, staged collectively and the texts analyzed configure in differing degrees of power between men and woman. In synthesis we observe that through humor, the Drama-of-Rio-Grande-do-Norte functions to offer a space for women to voice, comment, judge and orient about social conditions in their communities, such as alcoholism, domestic violence, inequalities before the law etc., as well as circulating positive appreciations of rural/coastal culture and judgments about the behavior of members of the speech community, the role of women being to establish and reinforce norms. We anticipate possible benefits of the addition of the genre analyzed in literacy projects in the schools of Rio Grande do Norte
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In the last decades, the increasing significance of “projectivization” (Lundin & Steinthórsson, 2003) has stimulated considerable interest in project-based organizations as new economic actors able to introduce a new logic of organizing work and weakening boundaries in favour of networks of collaborations. In these contexts, work is often delegated to project teams. Deciding whom to put on a project team is one of the biggest challenges faced by a project manager; in particular which characteristics rely on to compose and match effective teams. We address this issue, focusing on the individual flexibility (Raudsepp, 1990), as team composition variable that affects project team performance. Thus, the research question investigated is: Is it better to compose project teams with flexible team members or not flexible project team members to achieve higher levels of project performance? The temporary nature of PBOs involves that after achieving the purpose for which team members are enrolled, they are disbanded but their relationships remain, allowing them to be involved in future projects (Starkey, Barnatt & Tempest, 2000). Pre-existing relationships together with the current relationships create a network of relationships that yields some implications for project teams as well as for team members. We address this issue, exploring the following research question: To what extent is the individual flexibility influenced by the network structure? The conceptual framework is used to articulate the research questions investigated with respect to the Television drama serials production. Their project-team organizing combined with their capacity to dissolve and recreate over time make it an interesting field to develop. We contribute to the organizational literature, providing a clear operationalization of individual flexibility construct and its role on affecting project performance. Second, we contribute to the organizational network literature addressing the effects yielded by the network structure-structural holes and network closure- on the individual flexibility.
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"Authorities referred to in this work": p.ix-xii.
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Mode of access: Internet.
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Mode of access: Internet.