L’émir Abdelkader et la franc-maçonnerie française : de l’engagement (1864) au renoncement (1877)

Figure majeure de l’histoire des relations coloniales franco-algériennes, l’émir Abdelkader est généralement présenté par ses compatriotes comme le modèle politique, militaire et religieux du résistant au colonialisme français du 19ième siècle. L’historiographie officielle algérienne en véhicule l’image du chef religieux qui a initié al-jihad de résistance conforme aux règles exotériques de la chari’ia. Il est décrit comme un guerrier loyal et magnanime, fin stratège, dont la défaite militaire a paradoxalement marqué la fondation de l’Algérie moderne en tant que Nation et État. La construction sociopolitique postcoloniale de ce mythe a permis de légitimer les différents régimes politiques, qui se sont succédé dans l’Algérie indépendante et qui ont toujours tenu, dans le cadre d’une lecture littérale de l’Islam. Ceci dans le but de taire la dimension spirituelle d’Abdelkader disciple, héritier et commentateur de l’œuvre du magister Magnus soufi, IbnʻArabî. Fascinés dès le début de l’occupation par cet adversaire hors du commun, les français, de plus en plus sécularisés, en ont érigé une image utilitaire, l’aliénant ainsi de ses compatriotes coreligionnaires et le découplant de sa foi islamique. Les mémoires concurrentes de l’ancienne puissance coloniale et de son ex-colonie, l’Algérie, ont généré plusieurs débats contemporains en ce qui a trait à l’écriture de l’histoire de la colonisation. Le personnage d’Abdelkader a été instrumentalisé par les uns et les autres. Deux évènements controversés de sa biographie sont devenus les objets d’une polémique souvent âpre et amère entre auteurs chercheurs algériens et français : l’adhésion de l’émir à la franc-maçonnerie française et sa séparation d’avec celle-ci. Nous allons présenter que la prémisse d’auteurs algériens, selon laquelle Abdelkader n’aurait pas pu adhérer au Grand Orient de France, pour cause d’incompatibilité doctrinale musulmane, est inconsistante. Nous essayerons de démontrer au contraire, que son initiation à la maçonnerie telle qu’elle s’était présentée à lui était en accord avec sa vision soufie et légaliste du dogme islamique. En nous basant sur le choix de la franc-maçonnerie française pour la laïcité au moment de la réception supposée de l’émir dans la fraternité, nous montrerons qu’il s’en éloigna pour des raisons de doctrine islamique. En effet, l’élimination de toute référence déiste des textes constitutifs du Grand Orient de France fut inacceptable pour le musulman qu’était Abdelkader, vaincu militairement mais raffermi spirituellement par sa proximité grandissante avec son maître spirituel IbnʻArabî. L’humanisme des francs-maçons français avait motivé une refondation basée sur les droits de l’homme issus de la révolution française. Tandis que celui de l’émir Abdelkader prenait sa source dans l’Unicité de l’Être, concept-cadre Akbarien de la compréhension de la relation de Dieu avec ses créatures. Nous allons montrer que les polémiques franco-algériennes sur les relations d’Abdelkader avec la franc-maçonnerie française, masquent un autre débat de fond qui dure depuis des siècles dans le monde musulman. Un débat opposant deux herméneutiques légalistes des textes islamiques, l’une exotérique s’incarnant dans l’œuvre du théologien musulman Ibn Taymiyya et l’autre ésotérique se trouvant au cœur des écrits du mystique IbnʻArabî.

The country gentleman's architect : in a great variety of new designs, for cottages, farm-houses, country-houses, villas, lodges for park or garden entrances, and ornamental wooden gates, with plans of the offices belonging to each design, distributed with a strict attention to convenience, elegance and economy /

Mode of access: Internet.

Give way to great charms of Halifax, Nova Scotia, Canada

A travel article about Halifax, Nova Scotia. MOTORISTS in Nova Scotia are so polite it's almost a shame to leave, writes Kari Gislason. By the end of my second day in Halifax, I begin to develop deep concerns about the safety of the locals, or the Haligonians as they're known. I wonder how they ever leave their fair city or, perhaps more to the point, how they ever make it back...

On Tonle Sap, the great lake of Cambodia

Tonle Sap, the Great Lake of Cambodia fisheries and fish production are discussed considering also the problems affecting the lake.

The purpose, costs and benefits of fish introductions: with specific reference to the great lakes of Africa

A reduction in native fish stocks and the need to increase fish production for food, recreation, ornamental purposes and to control disease vectors and weeds have often justified and led to introduction of non-native fishes. Some of these introductions have been followed by benefitial and others by undesirable consequences. For instance introduction of the Nile perch Lates niloticus L. and several tilapiine species into lakes Victoria and Kyoga, and the clupeid Limnothrissa miodon into lakes Kariba and Kivu have resulted in increases in the quantity of fish available to the people around them. Predation by Nile perch and competition with introduced tilapiine species in lakes victoria and Kyoga have caused a severe decline and in some cases total disappearance of many of the native fish species.therefore the concern about fish introductions arises

The potential risk from 222radon posed to archaeologists and earth scientists: reconnaissance study of radon concentrations, excavations and archaeological shelters in the Great cave of Niah, Sarawak, Malaysia

Gillmore, G. Gilbertson, D. Grattan, J. Hunt, C. McLaren, S. Pyatt, B. Banda, R. Barker, G. Denman, A. Phillips, P. Reynolds, T. The potential risk from 222radon posed to archaeologists and earth scientists: reconnaissance study of radon concentrations, excavations and archaeological shelters in the Great cave of Niah, Sarawak, Malaysia. Ecotoxicology and Environmental Safety. 2005. 60 pp 213-227.

Modern humans in Sarawak, Malaysian Borneo, during Oxygen Isotope Stage 3: palaeoenvironmental evidence from the Great Cave of Niah

During recent reinvestigations in the Great Cave of Niah in Borneo, the ‘Hell Trench’ sedimentary sequence seen by earlier excavators was re-exposed. Early excavations here yielded the earliest anatomically-modern human remains in island Southeast Asia. Calibrated radiocarbon dates, pollen, algal microfossils, palynofacies, granulometry and geochemistry of the ‘Hell Trench’ sequence provide information about environmental and vegetational changes, elements of geomorphic history and information about human activity. The ‘Hell’ sediments were laid down episodically in an ephemeral stream or pool. The pollen suggests cyclically changing vegetation with forest habitats alternating with more open environments; indicating that phases with both temperatures and precipitation reduced compared with the present. These events can be correlated with global climate change sequences to produce a provisional dating framework. During some forest phases, high counts of Justicia, a plant which today colonises recently burnt forest areas, point to fire in the landscape. This may be evidence for biomass burning by humans, presumably to maintain forest-edge habitats. There is evidence from palynofacies for fire on the cave floor in the ‘Hell’ area. Since the area sampled is beyond the limit of plant growth, this is evidence for human activity. The first such evidence is during an episode with significant grassland indicators, suggesting that people may have reached the site during a climatic phase characterised by relatively open habitats ~50 ka. Thereafter, people were able to maintain a relatively consistent presence at Niah. The human use of the ‘Hell’ area seems to have intensified through time, probably because changes in the local hydrological regime made the area dryer and more suitable for human use.

Missing Links, Cultural Modernity and the Dead: Anatomically Modern Humans in the Great Cave of Niah (Sarawak, Borneo)

The Great Cave of Niah in Sarawak (northern Borneo) came into the gaze of Western Science through the work of Alfred Russell Wallace, who came to Sarawak in the 1850s to search for ‘missing links’ in his pioneering studies of evolution and the natural history of Island Southeast Asia and Australasia. The work of Tom and Barbara Harrisson in the 1950s and 1960s placed the Great Cave, and particularly their key find, the ‘Deep Skull’, at the nexus of the evolving archaeological framework for the region: for decades the skull, dated in 1958 by adjacent charcoal to c.40,000 BP, was the oldest fossil of an anatomically modern human anywhere in the world and thus critical to ideas about human evolution and dispersal. Although several authorities later questioned the provenance and antiquity of the Deep Skull, renewed investigations of the Harrisson excavations since 2000 have shown that it can be attributed securely to a specific location in the Pleistocene stratigraphy, with direct U-series dating on a piece of the skull indicating an age for it of c.37,500 BP and the first evidence for associated human activity at the site going back to c.50,000 BP. The new work also indicates that the skull is part of a cultural deposit, perhaps a precursor to the long tradition in Borneo of processing of the dead and secondary burial. These indicators of cultural complexity chime with the complexity of the subsistence behaviour of the early users of the caves discussed by Philip Piper and Ryan Rabett in chapter ten of this volume.

Law, Politics and Financial Development: The Great Reversal of the U.K. Corporate Debt Market

This article examines the role of creditor protection in the development of the U.K. corporate bond market. This market grew rapidly in the late nineteenth century, but in the twentieth century it experienced a reversal, albeit with a short-lived post-1945 renaissance. Such was the extent of the reversal that the market from the 1970s onwards was smaller than it had been in 1870. We find that law does not explain the variation in the size of this market over time. Alternatively, our evidence suggests that inflation and taxation policies were major drivers of this market in the post-1945 era. Copyright © The Economic History Association 2013

The dominions of the Czar of Russia Alba or Great Duke of Moscovia in which are the Dukedoms of Moscow, Wolodimer, Rezan, Worotin, Novogorod-Sewierski, Czernihow, Smolensko, Reschow, Twer, Novogorod-Weliki, Biele Jezora, Wologda, .. /

1 kartta :, käsinvär. ;, 57 x 88 cm, lehti 62,5 x 92,5 cm