The science of mind /

Includes index.

A COMUNICAÇÃO COM MÍDIAS DIGITAIS: UMA PROPOSTA DE MODELO TRANSDISCIPLINAR

Historicamente, ao serem criadas, novas mídias se apropriam de recursos de linguagens de outras mídias pré-existentes. Na medida em que as tecnologias da mídia se desenvolvem o mesmo ocorre com as linguagens, de forma a adaptarem-se, simultaneamente, ao meio e mensagens; modos de produção; e condições ideais de interação com os usuários. As mídias digitais, por sua natureza, dispõem de interfaces performáticas imagens-pensantes que permitem mais que a simples representação estética de conteúdos. Neste contexto, se insere a problemática desta pesquisa: Quais teorias transdisciplinares podem contribuir para a compreensão dos complexos processos comunicacionais que envolvem o relacionamento entre seres humanos e mídias digitais com propósito de aprendizagem? O objetivo desta pesquisa foi o de estender o modelo desenvolvido por Stephen Littlejohn e incluir novos conceitos e generalizações, provenientes de outros ramos da ciência com diferentes 'visões de mundo', visando ampliar a proposta de Littlejohn para um Modelo Transdisciplinar para Comunicação com Mídias Digitais, que, em nossa perspectiva, contribui para explicar os fenômenos pertinentes à relação de humanos com mídias digitais, principalmente em processos de aprendizagem de ciências. A pesquisa foi feita com métodos de pesquisa Bibliográfica e Descritiva.(AU)

A COMUNICAÇÃO COM MÍDIAS DIGITAIS: UMA PROPOSTA DE MODELO TRANSDISCIPLINAR

Historicamente, ao serem criadas, novas mídias se apropriam de recursos de linguagens de outras mídias pré-existentes. Na medida em que as tecnologias da mídia se desenvolvem o mesmo ocorre com as linguagens, de forma a adaptarem-se, simultaneamente, ao meio e mensagens; modos de produção; e condições ideais de interação com os usuários. As mídias digitais, por sua natureza, dispõem de interfaces performáticas imagens-pensantes que permitem mais que a simples representação estética de conteúdos. Neste contexto, se insere a problemática desta pesquisa: Quais teorias transdisciplinares podem contribuir para a compreensão dos complexos processos comunicacionais que envolvem o relacionamento entre seres humanos e mídias digitais com propósito de aprendizagem? O objetivo desta pesquisa foi o de estender o modelo desenvolvido por Stephen Littlejohn e incluir novos conceitos e generalizações, provenientes de outros ramos da ciência com diferentes 'visões de mundo', visando ampliar a proposta de Littlejohn para um Modelo Transdisciplinar para Comunicação com Mídias Digitais, que, em nossa perspectiva, contribui para explicar os fenômenos pertinentes à relação de humanos com mídias digitais, principalmente em processos de aprendizagem de ciências. A pesquisa foi feita com métodos de pesquisa Bibliográfica e Descritiva.(AU)

A COMUNICAÇÃO COM MÍDIAS DIGITAIS: UMA PROPOSTA DE MODELO TRANSDISCIPLINAR

Historicamente, ao serem criadas, novas mídias se apropriam de recursos de linguagens de outras mídias pré-existentes. Na medida em que as tecnologias da mídia se desenvolvem o mesmo ocorre com as linguagens, de forma a adaptarem-se, simultaneamente, ao meio e mensagens; modos de produção; e condições ideais de interação com os usuários. As mídias digitais, por sua natureza, dispõem de interfaces performáticas imagens-pensantes que permitem mais que a simples representação estética de conteúdos. Neste contexto, se insere a problemática desta pesquisa: Quais teorias transdisciplinares podem contribuir para a compreensão dos complexos processos comunicacionais que envolvem o relacionamento entre seres humanos e mídias digitais com propósito de aprendizagem? O objetivo desta pesquisa foi o de estender o modelo desenvolvido por Stephen Littlejohn e incluir novos conceitos e generalizações, provenientes de outros ramos da ciência com diferentes 'visões de mundo', visando ampliar a proposta de Littlejohn para um Modelo Transdisciplinar para Comunicação com Mídias Digitais, que, em nossa perspectiva, contribui para explicar os fenômenos pertinentes à relação de humanos com mídias digitais, principalmente em processos de aprendizagem de ciências. A pesquisa foi feita com métodos de pesquisa Bibliográfica e Descritiva.(AU)

Religion Explained? : A Philosophical Appraisal of the Cognitive Science of Religion

This study examines philosophically the main theories and methodological assumptions of the field known as the cognitive science of religion (CSR). The study makes a philosophically informed reconstruction of the methodological principles of the CSR, indicates problems with them, and examines possible solutions to these problems. The study focuses on several different CSR writers, namely, Scott Atran, Justin Barrett, Pascal Boyer and Dan Sperber. CSR theorising is done in the intersection between cognitive sciences, anthropology and evolutionary psychology. This multidisciplinary nature makes CSR a fertile ground for philosophical considerations coming from philosophy of psychology, philosophy of mind and philosophy of science. The study begins by spelling out the methodological assumptions and auxiliary theories of CSR writers by situating these theories and assumptions in the nexus of existing approaches to religion. The distinctive feature of CSR is its emphasis on information processing: CSR writers claim that contemporary cognitive sciences can inform anthropological theorising about the human mind and offer tools for producing causal explanations. Further, they claim to explain the prevalence and persistence of religion by cognitive systems that undergird religious thinking. I also examine the core theoretical contributions of the field focusing mainly on the (1) “minimally counter-intuitiveness hypothesis” and (2) the different ways in which supernatural agent representations activate our cognitive systems. Generally speaking, CSR writers argue for the naturalness of religion: religious ideas and practices are widespread and pervasive because human cognition operates in such a way that religious ideas are easy to acquire and transmit. The study raises two philosophical problems, namely, the “problem of scope” and the “problem of religious relevance”. The problem of scope is created by the insistence of several critics of the CSR that CSR explanations are mostly irrelevant for explaining religion. Most CSR writers themselves hold that cognitive explanations can answer most of our questions about religion. I argue that the problem of scope is created by differences in explanation-begging questions: the former group is interested in explaining different things than the latter group. I propose that we should not stick too rigidly to one set of methodological assumptions, but rather acknowledge that different assumptions might help us to answer different questions about religion. Instead of adhering to some robust metaphysics as some strongly naturalistic writers argue, we should adopt a pragmatic and explanatory pluralist approach which would allow different kinds of methodological presuppositions in the study of religion provided that they attempt to answer different kinds of why-questions, since religion appears to be a multi-faceted phenomenon that spans over a variety of fields of special sciences. The problem of religious relevance is created by the insistence of some writers that CSR theories show religious beliefs to be false or irrational, whereas others invoke CSR theories to defend certain religious ideas. The problem is interesting because it reveals the more general philosophical assumptions of those who make such interpretations. CSR theories can (and have been) interpreted in terms of three different philosophical frameworks: strict naturalism, broad naturalism and theism. I argue that CSR theories can be interpreted inside all three frameworks without doing violence to the theories and that these frameworks give different kinds of results regarding the religious relevance of CSR theories.

A contextualised general systems theory

A system is something that can be separated from its surrounds, but this definition leaves much scope for refinement. Starting with the notion of measurement, we explore increasingly contextual system behaviour, and identify three major forms of contextuality that might be exhibited by a system: (a) between components; (b) between system and experimental method, and; (c) between a system and its environment. Quantum Theory is shown to provide a highly useful formalism from which all three forms of contextuality can be analysed, offering numerous tests for contextual behaviour, as well as modelling possibilities for systems that do indeed display it. I conclude with the introduction of a Contextualised General Systems Theory based upon an extension of this formalism.

Zazen, philosophy of mind, and the practicality of realising impermanence

This dissertation involves a general overview of the meditative practice of zazen and analytic philosophy of mind while suggesting a potential bridge between them in the form of an analysis of the practicality of realising impermanence. By the end of my argument I hope to have offered up some compelling evidence in favour of the idea that analytic philosophy would benefit greatly from adopting principles which are best learned and expressed through the practice of, and scholarship around, Zen Buddhism and in particular the treatment of the concept of impermanence. I demonstrate the Western philosophical tendency to make dichotomous assumptions about the nature of mind, even when explicitly denying a dualist framework. I do so by examining the historical and philosophical precedent for dualistic thinking in the work of figures such as Plato and Descartes. I expand on this idea by examining the psychology of categorisation - i.e. creating mental categories and boundaries - and demonstrating how such categorisations feeds back into behaviour in practical ways, both positive and negative. The Zen Buddhist principle of impermanence states that all phenomena are impermanent and therefore lack essential nature; this includes intellectual concepts such as the metaphysical framework of the analytic approach to mind. Impermanence is a principle which is realised through the embodied practice of zazen. By demonstrating its application to analytic philosophy of mind I show that zazen (and mindfulness practice in general) provides an ongoing opportunity for clearing up entrenched world views, metaphysical assumptions and dogmatic thinking. This in turn may promote a more holistic and ultimately more rewarding comprehension of the role of first-person experience in understanding the world. My argument is not limited to analytic philosophy of mind but reflects broad aspects of thinking in general, and I explain its application to issues of social importance, in particular education systems.

Cybernetics – the modern science of systems

This article has been written in memory of Norbert Wiener and is dedicated to him. Takes a look at how cybernetics provides an extremely useful framework for the control and operation of real-world systems. With the true advent of computers and simple communications, many more processes can and will be viewed from a systems standpoint. Examples are given of how cybernetics can be applied to industrial processes and how it is seen as an important, integral part of future systems science.

A community based systems diagram of obesity causes

INTRODUCTION: Application of system thinking to the development, implementation and evaluation of childhood obesity prevention efforts represents the cutting edge of community-based prevention. We report on an approach to developing a system oriented community perspective on the causes of obesity. METHODS: Group model building sessions were conducted in a rural Australian community to address increasing childhood obesity. Stakeholders (n = 12) built a community model that progressed from connection circles to causal loop diagrams using scripts from the system dynamics literature. Participants began this work in identifying change over time in causes and effects of childhood obesity within their community. The initial causal loop diagram was then reviewed and elaborated by 50 community leaders over a full day session. RESULTS: The process created a causal loop diagram representing community perceptions of determinants and causes of obesity. The causal loop diagram can be broken down into four separate domains; social influences; fast food and junk food; participation in sport; and general physical activity. DISCUSSION: This causal loop diagram can provide the basis for community led planning of a prevention response that engages with multiple levels of existing settings and systems.

The Science of Exoplanets and Their Systems

A scientific forum on “The Future Science of Exoplanets and Their Systems,” sponsored by Europlanet* and the International Space Science Institute (ISSI)† and co-organized by the Center for Space and Habitability (CSH)‡ of the University of Bern, was held during December 5 and 6, 2012, in Bern, Switzerland. It gathered 24 well-known specialists in exoplanetary, Solar System, and stellar science to discuss the future of the fast-expanding field of exoplanetary research, which now has nearly 1000 objects to analyze and compare and will develop even more quickly over the coming years. The forum discussions included a review of current observational knowledge, efforts for exoplanetary atmosphere characterization and their formation, water formation, atmospheric evolution, habitability aspects, and our understanding of how exoplanets interact with their stellar and galactic environment throughout their history. Several important and timely research areas of focus for further research efforts in the field were identified by the forum participants. These scientific topics are related to the origin and formation of water and its delivery to planetary bodies and the role of the disk in relation to planet formation, including constraints from observations as well as star-planet interaction processes and their consequences for atmosphere-magnetosphere environments, evolution, and habitability. The relevance of these research areas is outlined in this report, and possible themes for future ISSI workshops are identified that may be proposed by the international research community over the coming 2–3 years.

Effects of Motive-Oriented Therapeutic Relationship in a Ten-Session General Psychiatric Treatment of Borderline Personality Disorder: A Randomized Controlled Trial

Background: Motive-oriented therapeutic relationship (MOTR) was postulated to be a particularly helpful therapeutic ingredient in the early treatment phase of patients with personality disorders, in particular with borderline personality disorder (BPD). The present randomized controlled study using an add-on design is the first study to test this assumption in a 10-session general psychiatric treatment with patients presenting with BPD on symptom reduction and therapeutic alliance. Methods: A total of 85 patients were randomized. They were either allocated to a manual-based short variant of the general psychiatric management (GPM) treatment (in 10 sessions) or to the same treatment where MOTR was deliberately added to the treatment. Treatment attrition and integrity analyses yielded satisfactory results. Results: The results of the intent-to-treat analyses suggested a global efficacy of MOTR, in the sense of an additional reduction of general problems, i.e. symptoms, interpersonal and social problems (F 1, 73 = 7.25, p < 0.05). However, they also showed that MOTR did not yield an additional reduction of specific borderline symptoms. It was also shown that a stronger therapeutic alliance, as assessed by the therapist, developed in MOTR treatments compared to GPM (Z 55 = 0.99, p < 0.04). Conclusions: These results suggest that adding MOTR to psychiatric and psychotherapeutic treatments of BPD is promising. Moreover, the findings shed additional light on the perspective of shortening treatments for patients presenting with BPD.

The science of equity; stabilization of the general price level from which emanates balanced economy and justice,

"Introduction: Silvio Gesell and free private enterprise, by George Richmond Walker": p.[7]-18.