Lenz, Goethe und Cleophe Fibich von Strassburg : ein urkundlicher Kommentar zu Goethes Dichtung und Wahrheit /

"Mit einem Bilde Araminta's und ihrem Facsimile aus dem Lenz-Stammbuch."

María Ignacia de Azlor y Echeverz y los colegios de la enseñanza en Nueva España 1754-1820.

Averiguar la obra e influjo de María Ignacia de Azlor y Echeverz, 1715-1767; contribuir a un mejor conocimiento de las aportaciones de los colegios de la Enseñanza a la historia educativa de México durante el virreinato; y estudiar la situación educativa de la mujer mexicana. A lo largo de doce capítulos se estudia la personalidad y obra de María Ignacia de Azlor y Echeverz. Esta criolla novohispana del XVIII, enriquecida con una cultura no común en su época, trabajó y luchó por hacer accesible la educación a toda mujer y abrió el 11 de enero de 1755 la primera escuela pública femenina de la ciudad de México. Analiza su consolidación y expandión hasta 1820; el contenido e influjo de la Real Cédula del 22 de mayo de 1774; y la expansión de los colegios de la enseñanza en Nueva España. Documentos inéditos hallados en México, España, Francia, Roma y Mendoza (Argentina). Estudiar y examinar el material catalogado e investigar en archivos públicos y privados. Aportaciones pedagógicas de los colegios de la enseñanza a la educación femenina novohispana.

Catalogi bibliothecae hungaricae Széchényiano-regnicolaris supplementum II, scriptores hungaros rerum hungaricarum typis editos complectens.

Mode of access: Internet.

Catalogi bibliothecae hungaricae Széchényiano-regnicolaris supplementum I, scriptores hungaros et rerum hungaricarum typis editos complectens.

Mode of access: Internet.

Pragmatische Geschichte, Grund und inneres Territorialverhältniss des Abzugs- und Nachsteuerrechts in Deutschland überhaupt und im Erzstifte Mainz insbesondere.

Mode of access: Internet.

Rheingauische Alterthümer, oder, Landes- und Regiments-Verfassung des westlichen oder Niederrheingaues im mittlern Zeitalter text /

Paged continuously; v. 1: xvi, 516 p.; v. 2: [5], 518-920 p.

Aufruf an Oesterreichs Völker /

"Jahresgabe 1984 der Wiener Bibliophilen-Gesellschaft in einer numerierten Auflage von 400 Exemplaren."

Andrew Ellicott,

Mode of access: Internet.

Bibliotheca numaria; sive, Catalogus auctorum qui usque ad finem seculi XVIII de re monetaria aut numis scripserunt. Rei numariae, historiae et artium studiosis, ut et jureconsultis, mercatoribus, argentariis, monetariis etc. compositus, cum indice rerum, et vocabulario germanico-lat. et gallico-lat. in usum eorum, qui, latinae linguae non satis gnari, hunc librum consulere volunt.

Paged continuously: v. 1: xvi, 278 p.; v. 2: 1 p. ℓ., 279-548 p.

The English works of the late Rev. Eliezer Williams ... with a memoir of his life.

Memoir of the Rev. Eliezer Williams.--Appendix to the memoir.--An historical essay on the manners and customs of the ancient Celtic tribes, particularly their marriage ceremonies.--An historical essay on the taste, talents, and literary acquisitions of the Druids, and the ancient Celtic bards.--Historical anecodes relative to the energy, beauty, and melody, of the Welsh language, and its affinity to the Oriental languages, and those of the south of Europe.--An inquiry into the situation of the gold mines of the ancient Britons.--History of the Britons.

Letter from Lemuel Shaw to Susanna Shaw, January 3, 1797

This single page handwritten letter was sent from Lemuel Shaw to his mother, Susanna, during his freshman year at Harvard. In the letter, he requested that his mother wash and return his dirty laundry and send him clothes, including a pair of overalls, some neck-handkerchiefs, and a new hat. Shaw also asked for money to be sent to pay off his debt of $21.25 to Mr. Richard Hunnewell for board and rent, $18.93 for the previous quarter’s bill, and $1.15 for Mr. Timothy Alden, the College Butler.

Corrigendum to "Mapping hippocampal and ventricular change in Alzheimer disease" [NeuroImage 22 (2004) 1754-1766] (DOI:10.1016/j.neuroimage.2004.03.040)

We recently noticed an error in the demographic data in this article. The validity of the findings and the conclusions of the paper is not affected. However, there is an error in the reported sample size and in the means and standard deviations of the subjects’ ages and MMSE scores. We would like to correct this error, which came to light when we were re-analyzing the data for a meta-analysis. The error occurred because an older version of a spreadsheet was incorrectly used when reporting the sample composition. Instead of examining 12 Alzheimer's disease patients and 14 healthy elderly controls, we in fact examined 17 Alzheimer’s disease patients and 14 healthy elderly controls. All maps and morphometric data reported in the paper are correct, except that the sample size was in fact slightly higher than that originally reported, and the maps computed in the paper were based on the larger sample (which included five more subjects in the Alzheimer’s disease group). All of the maps and figures in the paper are correct, and the conclusions of the paper are unchanged. We apologize for this error, which falls under the sole responsibility of the first author. The corrected demographic information appears below.

Herätys kylässä ja tuvissa : Rääkkylän Oravisalon kylä ja renqvistiläinen herätys 1820-luvulla

A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.

Letter to Aaron Levy from Trustees of K.K.S.I., February 21, 1820

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Conversion certificate of Jacob Bar Abraham Abinu, copy made January 3, 1820

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