4 resultados para Fatimid


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The complaints on the adoption of Arabic by the Copts that are voiced by the Apocalypse of Pseudo-Samuel have often been quoted as the expiring words of the dying Coptic language. This article seeks to show that they are not to be taken so literally, and that they should rather be inserted in the context of a rift within the medieval Coptic church over the question of language choice, and beyond this, over that of accommodation with the Muslims. The use of Arabic by the episcopal church of Miṣr and by some prominent figures around it, which was linked to their proximity to the Fatimid court, was resented and denounced by more traditional circles, centred on the Patriarchate and on some important monasteries such as the one at Qalamūn where the Apocalypse was written. The suggestion is also made that the text is contemporary with the beginning of Coptic literary production in Arabic and with the introduction of Egyptian Christians at the caliphal court, namely in the last quarter of the tenth century, at the time of Severus ibn al-Muqqafa‘.

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Presentamos un conjunto de 424 monedas y 4 objetos de oro recuperados durante la excavación de una vivienda islámica en la calle Jabonerías de Murcia construida en el siglo XI. Las monedas se hallaban en el interior de una vasija cerámica que se ocultaba en uno de los muros de dicha casa. El tesorillo está compuesto por moneda procedente del norte de África y Sicilia, mayoritariamente fatimí, y fracciones de dinar de las taifas andalusíes.

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Fragment from an early ʻAbbāsid Qurʼān on parchment dyed orange-red (compare cat.11, p.58 in Déroche, The Abbasid tradition, Nasser D. Khalili collection of Islamic art, v.1 and Metropolitan Museum of Art accession nos. 40.164.1a and 40.164.1b) carrying Sūrat Hūd (11) verses 88 through 103 (11:88-11:103).

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Glass, Islamic, Fatimid; 3 11/32 in.x 4 19/64 in.; lusterware glass, blown