Políticas públicas e gênero: a questão das necessidades práticas e estratégicas

A incorporação de gênero nas políticas públicas é entendida como o reconhecimento de que a população não é homogênea, mas recortada por diferenças que precisam ser entendidas para que as políticas públicas atendam às diferentes necessidades da população, e não discriminem nenhum grupo. Contudo, essa incorporação, dependendo de como as necessidades de gênero são definidas, pode acabar reduzindo-as a uma série preestabelecida de itens que precisam ser satisfeitos. Assim, esta pesquisa tem a intenção de fazer uma discussão teórica da definição de necessidades de gênero, necessidades estratégicas de gênero e necessidades práticas de gênero, que uma das principais proponentes do Planejamento com perspectiva de Gênero, Moser (1986), propõe.

Modelo arquitetônico de ninhos, biologia e divisão de trabalho de Pachycondyla striata Fr. Smith, 1858 (Hymenoptera : Formicidae : Ponerinae)

Pós-graduação em Ciências Biológicas (Zoologia) - IBRC

Divisão de trabalho em colônias da vespa social neotropical Polistes canadensis canadensis Linnaeus (Hymenoptera, Vespidae)

Foram realizadas 100 horas de observação usando o método scanning sample para a qualificação e quantificação dos atos comportamentais de rainhas e operárias de quinze colônias de Polistes canadensis canadensis. Foi descrito um repertório comportamental com 28 atos, no qual rainhas executam 19 atos na colônia, enquanto operárias 26, ocorrendo 17 atos em comum entre as duas castas. Dentre esses atos, dois foram exclusivos do repertório de rainhas e nove de operárias. O resultado do teste do qui-quadrado apontou diferenças significativas entre os repertórios das duas castas, sendo que rainhas permanecem mais tempo no ninho e executam com maior freqüência atividades intra-nidais, ligadas à reprodução, enquanto que as operárias executam mais freqüentemente atividades relacionadas à manutenção das colônias, como a atividade de forrageamento que demanda um maior risco e alto custo energético.

Divisão do trabalho inovador: análise do papel do Estado na perspectiva dos organismos de apoio de Birigui-SP

Pós-graduação em Ciências Sociais - FFC

As relações de gênero no trabalho: uma análise da inserção das mulheres e homens na rede de fast food

The purpose of this study was investigate the sexual division of the work in a chain of fast food, in Natal, RN. These aspects were analyzed with the ways of organization of the work, being made a case study. The main objective of this survey was to analyze the influence of gender relations in the insertion of men and women in the job market and to analyze the question of feminine submission in the professional world. These questions were analyzed considering the current period of the worldwide capitalism, from the characteristics of productive process and the growth of the service sectors. The research was made with a group of workers on the production sectors; attendance, management and human resources at restfood store, where six clerks were interviewed. Through our research, it is possible to perceive the permanence of the sexual division at the job in the interior of the productive processes at Restfood, that puts the woman in a subordinate position in relation to the man. This result can be confirmed if we considerate that the women, on this chain of food, occupy in first place the function of waitress and on this, trere s no functional progression, while her workmates (the men) for occupying other functions can progress inside the company. It was also evidenced that in a context of globalization of the capital, deregulation and disrespect of labor laws, the capital acts without any respect to workers. That was what we observed at the interviewer speech; the scarcity of the conditions of work and the constant disrespect of the labor laws. This way, we could evidence that the scarcity of work conditions hit men and women, but it has a crueler face with the women, and this one reproduces itself, day by day in the process of social reproduction, through family life, insertion in the world of the work, information and received social education. So, the capital explores all of them, but the gender relations create to the capital, the possibility of a different degree of exploration, becoming this way, the women main victims herself

Mudanças nas famílias brasileiras (1976-2012): uma perspectiva de classe e gênero

A presente pesquisa analisa as transformações nas famílias brasileiras do ponto de vista dos diferenciais entre classes e da autonomia feminina no período de 1976 a 2012. Elegeu-se analisar aspectos da formação de família, reprodução, socialização dos filhos e divisão do trabalho (doméstico e remunerado). Na primeira parte, apresenta-se o objeto da pesquisa, seu referencial teórico e histórico. O capítulo 1 apresenta o problema de pesquisa, situando-o no quadro geral das mudanças na condição das mulheres nas famílias no Ocidente e em face das hipóteses de classe presentes nas pesquisas de gênero e família no Brasil. O capítulo 2 apresenta o referencial teórico empregado, considerando a relação entre vida familiar e as estratificações de classe e gênero, e a mudança social como transformação no equilíbrio de poder. O capítulo 3 oferece evidências históricas da diversidade e das mudanças, na longa duração, das práticas familiares e dos rótulos a elas associados, aprofundando-se, a seguir, a experiência de modernização do contexto de 1976 a 2012, escolhido para a análise de dados. Na parte dois investigam-se as transformações nas dimensões centrais da vida familiar, relativas à conjugalidade, reprodução e socialização de filhos. Destacam-se o controle da fecundidade pela contracepção, o adiamento da união e da maternidade, as mudanças no equilíbrio de poder nos casais, e a superação e até inversão das desigualdades educacionais das filhas comparadas aos filhos. Abordam-se também aspectos persistentes de desigualdades em cada uma dessas esferas, como a violência entre parceiros íntimos, a maternidade na adolescência e as dificuldades no processo de autonomização dos jovens. Na terceira parte, indaga-se sobre a construção da autonomia econômica das mulheres na intersecção entre as dimensões do trabalho doméstico e remunerado. No capítulo 7, após constatar a tendência geral e as variações por classe no crescimento da participação das mulheres no mercado de trabalho, nota-se que o engajamento feminino ainda é afetado pelas características familiares. Constata-se também o crescimento da presença de renda de trabalho ou de outra fonte, o que leva a considerar o debate em torno das políticas sociais que concedem titularidade às mulheres. No capítulo 8, analisa-se a divisão do trabalho doméstico e de cuidado, aspecto no qual as desigualdades de gênero seguem expressivas não apenas na geração adulta, mas também entre os filhos, o que conduz à discussão dos limites das mudanças na estratificação de gênero e das propostas em torno da conciliação entre trabalho e família e do direito ao cuidado. Na conclusão, destaca-se que, a despeito das variações por classe no ritmo e grau das mudanças, as mulheres brasileiras, no período 1976-2012, movem-se em direção a um melhor equilíbrio de gênero nas relações familiares. Também são problematizados os limites das mudanças e algumas de suas implicações para as dinâmicas de classe e gênero, indicando ainda algumas direções para pesquisas futuras.

A engenheira: um estudo empírico da divisão sexual do trabalho

Na primeira metade do século, a sociedade presenciou uma mudança profunda no papel social desempenhando pela mulher. Entre os direitos conquistados pelas mulheres nesse período,figura sem dúvida o acesso ao ensino superior e a consequente entrada em profissões até então masculinas

GÊNERO E RELAÇÕES DE PODER NO PENTECOSTALISMO: ESTUDO COMPARATIVO ENTRE A IGREJA DE CRISTO NO BRASIL E A COMUNIDADE EVANGÉLICA SARA NOSSA TERRA

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon

Prevalência da síndrome metabólica em receptores de transplante renal de acordo com o gênero e tempo pós-transplante /

Metabolic syndrome (MS) is defined as a set of cardiovascular risk factors including obesity, systemic high blood pressure (SHBP), changes in glucose metabolism and dyslipidemia. The prevalence of MS in renal transplant recipients (RTR) ranges from 15% to 65%, increasing the risk of cardiovascular disease (CVD) and reducing renal allograft survival in the long term. The objectives of this study were to determine the prevalence and frequency of MS in renal transplant patients according to gender and time of transplantation and to evaluate renal function in patients with and without MS. Patients and Methods: Crosssectional study conducted from August 2012 to September 2013 involving 153 renal transplant recipients. MS was defined according to the National Cholesterol Education Program (NCEP) Adult Treatment Panel III (ATP III). The sample was divided into two groups: patients with metabolic syndrome (WMS patients) and patients without metabolic syndrome (WoMS patients) and according to gender. The WMS patients were stratified into quartiles according to the renal transplantation period (RTP), and variables related to MS were analyzed for both sexes. Results: MS was diagnosed in 58.1% of the studied population, specifically in MS was found 58.4% of men and 41.6% of women (P ˂ 0.05). The male and female with MS were 48.8 ± 11.6 years old vs. 47.1 ± 12.7 years old and the time of post transplantation was 76.1 ± 76.5 months vs. 84.7 ± 65.4 months, respectively (P >0,05). When we compared the sexes in the WMS group, systolic blood pressure (SBP) was higher in men (137.0 ± 18.1 vs. 128.9 ± 13.6 mmHg, P= 0.029), while the other components of MS did not exhibit significant differences. With respect to renal function, when we compared the sexes in the WMS group, the serum creatinine (sCr) was higher in men (1.73 ± 0.69 vs. 1.31 ± 0.47 mg/dL, P= 0.0012), while the urinary protein/creatinine ratio was higher in women (0.48 ± 0.69 vs. 0.37 ± 0.48 mg/dL, P=0.0150). We found no significant difference in the estimated glomerular filtration rate (eGFR) between WMS and WoMS patients for women and men (50.6 ± 19.1 vs. 50.1 ± 18.3 mL/min/1.73 m², P=0.909). We found a significant positive association between eGFR and HDL-c levels (r=0.3371; P=0.0145) for WMS men. The MS components showed no significant differences in RTP for different interquartile ranges, except for diastolic blood pressure (DBP) in women, where there was a significant variation among the quartiles evaluated (P=0.0009). Conclusion: the prevalence of MS was similar in the different quartiles in both sexes, in relation to time post TX. There was no significant difference in eGFR in patients WMS and WoMS, in both sexes. Concluding that the MS did not vary in relation to time post transplant.

Gênero e relações de poder no Pentecostalismo: estudo comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon

Gênero e relações de poder no Pentecostalismo: estudo comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon