O estranho testamento de um vigário de província: as memórias de Jean Meslier

En 1762, Voltaire publie un petit livre intitulé Extraits des sentiments de Jean Meslier. Il s'agit d'um abregé des Mémoires de Jean Meslier qui circulaient comme littérature clandestine dans la première moitié du XVIIIe, siècle, sous forme de copies manuscrites. L'interêt de Voltaire pour ces Mémoires est compréhensible. Elles dénoncent toute religion comme imposture et fausseté et annoncent une philosophie matérialiste et athéiste. Quel rôle cet obscur vicaire de province aura exercé dans la constitution de la philosophie des lumières?

Does Evolution matter?: a case study in Brazil of the effects of an evolutionary-thinking academic atmosphere in postgraduate students' belief in God/religious belief

Although the theory of evolution is more than 150 years old, a substantial proportion of the world population does not mention it when explaining the origin of human beings. The usual alternative conception is offered by creationism, one of the main obstacles to full acceptance of evolution in many countries. National polls have demonstrated that schooling and religiosity are negatively correlated, with scientists being one of the least religious professionals. Herein we analyzed both (1) the profile of 1st semester undergraduate students and (2), thesis and dissertations, concerning religious and evolutionary thoughts from Biology and Veterinary Schools at the largest university of South America. We have shown that students of Biology are biased towards evolution before they enter university and also that the presence of an evolutionary-thinking academic atmosphere influences the deism/religiosity beliefs of postgraduate students.

Dioses, Dios

"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god.

Dioses, Dios

"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god.

Dioses, Dios

"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god.

Boron isotope composition and seawater characteristics of cold water scleratinian corals

The boron isotope systematics has been determined for azooxanthellate scleractinian corals from a wide range of both deep-sea and shallow-water environments. The aragonitic coral species, Caryophyllia smithii, Desmophyllum dianthus, Enallopsammia rostrata, Lophelia pertusa, and Madrepora oculata, are all found to have relatively high d11B compositions ranging from 23.2 per mil to 28.7 per mil. These values lie substantially above the pH-dependent inorganic seawater borate equilibrium curve, indicative of strong up-regulation of pH of the internal calcifying fluid (pH(cf)), being elevated by ~0.6-0.8 units (Delta pH) relative to ambient seawater. In contrast, the deep-sea calcitic coral Corallium sp. has a significantly lower d11B composition of 15.5 per mil, with a corresponding lower Delta pH value of ~0.3 units, reflecting the importance of mineralogical control on biological pH up-regulation. The solitary coral D. dianthus was sampled over a wide range of seawater pH(T) and shows an approximate linear correlation with Delta pH(Desmo) = 6.43 - 0.71 pH(T) (r**2 = 0.79). An improved correlation is however found with the closely related parameter of seawater aragonite saturation state, where Delta pH(Desmo) = 1.09 - 0.14 Omega(arag) (r**2 = 0.95), indicating the important control that carbonate saturation state has on calcification. The ability to up-regulate internal pH(cf), and consequently Omega(cf), of the calcifying fluid is therefore a process present in both azooxanthellate and zooxanthellate aragonitic corals, and is attributed to the action of Ca2+ -ATPase in modulating the proton gradient between seawater and the site of calcification. These findings also show that the boron isotopic compositions (d11Bcarb) of aragonitic corals are highly systematic and consistent with direct uptake of the borate species within the biologically controlled extracellular calcifying medium.