An interview with Professor David Held : exploring the concepts of cosmopolitanism and democracy

David Held is the Graham Wallace Chair in Political Science, and co-director of LSE Global Governance, at the London School of Economics. He is the author of many works, such as Cosmopolitanism: Ideals and Realities (2010); The Cosmopolitanism Reader (2010), with Garrett Brown; Globalisation/AntiGlobalisation (2007), Models of Democracy (2006), Global Covenant (2004) and Global Transformations: Politics, Economics and Culture (1999). Professor Held is also the co-founder, alongside Lord Professor Anthony Giddens, of Polity Press. Professor Held is widely known for his work concerning cosmopolitan theory, democracy, and social, political and economic global improvement. His Global Policy Journal endeavours to marry academic developments with practitioner realities, and contributes to the understanding and improvement of our governing systems.

Souveraineté, démocratie et gouvernance mondiale chez David Held : le problème de la démocratie au-delà de l’État national

Dans le contexte de la mondialisation contemporaine, le développement d’une structure de gouvernance à plusieurs niveaux nous oblige à revoir notre compréhension de la souveraineté de l’État et de l’exercice de la démocratie. Notre objectif consiste à présenter la pensée de David Held au sujet des conséquences de ces transformations de la gouvernance politique sur la théorie démocratique. Dans un premier temps, nous analyserons les conséquences de l’atténuation de la souveraineté de l’État, dorénavant partagée avec diverses organisations supranationales, sur la théorie de l’État démocratique moderne. Nous verrons comment Held répond au déficit démocratique constaté au sein de ces organisations, en adaptant le principe de subsidiarité au système de gouvernance multicouche émergeant, et ce, afin de rétablir la congruence entre les décideurs et les destinataires de leurs décisions, caractéristique de l’activité (libérale) démocratique. Dans un deuxième temps, nous présenterons les fondements normatifs du modèle théorique qu’il préconise pour assurer la démocratisation de ce nouveau système de gouvernance. Nous verrons pourquoi, selon Held, la poursuite de l’idéal démocratique exige aujourd’hui la mise en oeuvre d’une variété de droits, inspirés des valeurs sociales-démocrates, qu’il faut enchâsser dans le cadre constitutionnel de toutes les institutions de gouvernance du monde contemporain. De plus, nous dégagerons les objectifs institutionnels qu’il faut atteindre afin de parvenir à la réalisation d’une social-démocratie mondiale. Nous conclurons avec une brève analyse critique de son interprétation du principe de subsidiarité et de son approche “du haut vers le bas” (top-down) des processus conduisant à la démocratisation des institutions supranationales.

Suppressed democracy in China : theoretical rationalisation using a cosmopolitan methodology

The intention of this work is to explain theoretically that democracy logically exists in China, despite the statements to the contrary by China’s ruling party. We will have to look at several recent developments in social and political theory to fully understand my point. The first involves recent findings in the historical analysis of democracy from thinkers like Keane (2009), Isakhan and Stockwell (2011). The second deals with cosmopolitan theory and 2nd modernity, or from the works of David Held (2003), Ulrich Beck and Edgar Grande (2010) respectively. Finally, the third is a recent work of mine titled “Democratic Theory and Theoretical Physics” (2010).

Gender and Cosmopolitanism in Europe: A Feminist Perspective

Gender and Cosmopolitanism in Europe combines a feminist critique of contemporary and prominent approaches to cosmopolitanism with an in-depth analysis of historical cosmopolitanism and the manner in which gendered symbolic boundaries of national political communities in two European countries are drawn. Exploring the work of prominent scholars of new cosmopolitanism in Britain and Germany, including Held, Habermas, Beck and Bhabha, it delivers a timely intervention into current debates on globalisation, Europeanisation and social processes of transformation in and beyond specific national societies.

A rigorous examination of the emancipatory potential of current debates surrounding cosmopolitanism in Europe, this book will be of interest to sociologist and political scientists working on questions of identity, inclusion, citizenship, globalisation, cosmopolitanism and gender.
Contents: Introduction: gendered cosmopolitanism: the scope of this book; Who belongs? Who is the Other?; Recognition, social equality and the current EU anti-discrimination policy; Kulturnation and the homogenised notion of community belonging: Jürgen Habermas's and Ulrich Beck's approaches to 'European' cosmopolitanism; Global trade, the city and commercial cosmopolitanism: David Held's and Homi K. Bhabha's approaches to new cosmopolitanism; About dead-ends, one-way streets and critical crossroads; Transversal conversations on the scope of new cosmopolitanism beyond the Eurocentric framework; Bibliography; Index.

Globalización del derecho administrativo colombiano

Esta obra contiene los resultados de la investigación adelantada por la línea de tendencias y perspectivas del derecho administrativo, del Grupo de Investigación en Derecho Público de la Universidad del Rosario, auspiciada por la GTZ, con el objeto de identificar la recepción del fenómeno de la globalización del derecho administrativo en el derecho colombiano. Para ello, la investigación identificó las tendencias que caracterizan la globalización del derecho administrativo: desestatización de funciones administrativas a favor del mercado, cambio en las técnicas de intervención administrativa y adaptación de la administración pública al modelo de la gobernanza, y mediante un análisis matricial aplicado a los componentes más relevantes del Programa de Reforma de la Administración Pública, estableció el grado de su presencia o ausencia en el derecho colombiano.

Reconsidering the state : cosmopolitanism, republicanism and global governance

Cosmopolitan arguments for global forms of democracy and governance have intensified in the last decade because of the increasing significance of transnational interconnections and the increased impact of global problems. However, questions remain as to how cosmopolitan structures are going to be realized in practice, given the continued significance of the state in global politics. This paper advocates the importance of considering republican arguments for redeveloping the state alongside the proposals for global democratic structures advocated by political cosmopolitans such as David Held. It contends that many forms of cosmopolitan thought are too quick to dismiss the state as a potential locus of ethical global governance and that republican conceptions of the state and political practice are important counterpoints to political cosmopolitanism. Consequently, this paper critically considers the assumptions embedded in the literature of political cosmopolitanism in relation to the proposals for global democracy and governance. Then the paper considers republican arguments that developing civically minded citizens and responsive state institutions could be a crucial foundation for transnational forms of governance to be realized in practice. The paper then concludes by considering the practical tensions between republican and cosmopolitan proposals.

Musikalische Globalisierungsprozesse als Begegnungsfeld ethnomusikologischer und musikhistorischer Forschung

Die moderne Globalisierungsdebatte war lange Zeit auf die verdichteten Prozesse (cf David Held et al. 1999/2003) der vergangenen Jahrzehnte ausgerichtet. Im Mittelpunkt der Diskurse stand dabei vor allem die westlich geprägte Dominanz globaler Netzwerke – sowohl auf kunstmusikalischer Ebene wie auch hinsichtlich des popularmusikalischen Mainstreams. Ein erweiterter Blick auf historische Globalisierungsprozesse enthüllt jedoch eine andere Musikgeschichte: Historisch-global betrachtet hat der Westen erst seit relativ kurzer Zeit (etwa seit dem 16./17. Jh.) eine zentrale Rolle in musikalisch-globalen Strömungen gespielt. Die stärksten musikalisch-globalen Bewegungen fanden beispielsweise zuvor eher im pazifischen und (süd-) asiatischen Raum statt. Dieser Perspektivenwechsel verlangt in der Auseinandersetzung mit den Quellen sowohl ein musikhistorisches als auch ein ethnomusikologisches Wissen. Wie kann eine mögliche Zusammenarbeit der beiden Fächer hier aussehen? Wie in diesem Vortrag argumentiert wird, liegt der fachliche Unterschied in der Gegenwart nicht so sehr in den gegensätzlichen Ausrichtungen auf nicht-westliche versus westliche Musiktraditionen oder etwa Kunstmusik versus Volks- oder Popularmusik. Vielmehr repräsentieren historische Musikwissenschaft und Ethnomusikologie vor allem unterschiedliche methodische Ansätze und ein jeweils anderes Quellenverständnis. Wie anhand von Beispielen aus der Berner Unterrichtspraxis erläutert werden soll, kann eine gemeinsame dialogische Auseinandersetzung über gemeinsame Forschungsgegenstände hier zu einem erweiterten Erkenntnisgewinn für beide Seiten führen.

Trial of David Lynn, Jabez Meigs, Elijah Barton, Prince Cain, Nathaniel Lynn, Ansel Meigs, and Adam Pitts, for the murder of Paul Chadwick, at Malta, in Maine, on September 8th, 1809; before the Hon. Theodore Sedgwick ... Hon. Samuel Sewall ... Hon. George Thatcher, Hon. Isaac Parker, justices of the Supreme judicial court, held at Augusta, by adjournment, Nov. 16, 1809.

Mode of access: Internet.

Conceptions of learning held by Aboriginal students in a tertiary program in Indigenous primary health care

This paper is a description of a pilot investigation into conceptions of learning held by a sample of 10 Aboriginal students in a Bachelors degree courses. Results from this study suggest that this group of students view and approach learning in much the same way as other university students. They mostly hold quantitative conceptions of learning and use repetitive strategies which are potentially at odds with the objectives and procedures of the problems based program in which they are studying.

Sentimentos morais e o conceito de justiça na filosofia moral de David Hume

Esta dissertação objetiva descrever e analisar criticamente o conceito de justiça no contexto da filosofia moral de David Hume. Com o propósito de fornecer uma explicação completa e consistente de sua teoria da justiça, pretende-se, em primeiro lugar, apresentar a teoria moral sentimentalista de Hume e explicar de que forma sua concepção de justiça se associa com os princípios fundamentais da moralidade. O primeiro capítulo da dissertação consiste, primeiramente, em uma breve exposição do problema do livre-arbítrio e do determinismo e, em segundo lugar, na apresentação da alternativa compatibilista de Hume. Conforme se pretende demonstrar ao longo deste capítulo, a estratégia da solução compatibilista de Hume deve necessariamente envolver a noção de sentimento moral, cujo conceito é central em seu sistema moral. Em seguida, no segundo capítulo, será examinada a teoria moral de Hume, a qual se estrutura em duas hipóteses principais: a tese negativa que contesta a ideia de que o fundamento da moralidade se baseie exclusivamente nas operações da razão (relações de ideias e questões de fato); e a tese positiva que afirma que a fonte da moralidade reside em nossas paixões, sentimentos e afetos de prazer e dor ao contemplarmos caracteres virtuosos e viciosos. O terceiro capítulo visa apresentar a teoria da justiça de Hume, objeto principal desta dissertação. A hipótese central que Hume sugere é que a virtude da justiça não é instintiva ou natural nos seres humanos. Ela é possível unicamente por intermédio de acordos, convenções e artifícios humanos motivados pelo auto-interesse. A tese de Hume é exatamente que a origem da justiça, enquanto uma convenção social, só pode ser explicada com base em dois fatores: a atuação dos sentimentos de nossa disposição interna e a circunstância externa caracterizada pela escassez relativa de bens materiais. Finalmente, o último capítulo desta dissertação visa discutir a teoria política de Hume com o propósito de complementar sua teoria da justiça. Hume defende que a justificação da instituição da autoridade soberana e dos deveres civis se funda nos mesmos princípios da convenção de justiça: eles também são artifícios criados exclusivamente para servir ao nosso próprio interesse.

ALBUM de Caspar Held, étudiant en théologie à Tübingen (1564). In-8 de 106 f., mar. bl. jans. (Hans Asper.)

Cranach (Lucas). Passional, cité

David William Smith House correspondence, 1798 [transcription]

The correspondence from D.W. [David William] Smith to President Peter Russell regarding Smith’s desire to sell a certain piece of property in Newark (now Niagara-on-the-Lake, Ont.) to be used as a location for a common grammar school. The notice gives a description of the building situated on the property as being adaptable for the use of a school. The Board of Survey convened in December 1798 to examine Smith’s property and gave an appropriate valuation of the properties and buildings Smith was offering for sale. Smith was the deputy surveyor general of lands for Upper Canada.

Une méthode dangereuse : comprendre le processus créateur en musique de film, le cas de Norman McLaren et Maurice Blackburn, David Cronenberg et Howard Shore

Cette version de la thèse a été tronquée des certains éléments protégés par le droit d’auteur. Une version plus complète est disponible en ligne pour les membres de la communauté de l’Université de Montréal et peut aussi être consultée dans une des bibliothèques UdeM.