Recherche historique sur les débuts de l'ethnopsychiatrie

Avant même d'entamer ma recherche de sujet pour le travail de maîtrise, j'avais déjà une certitude: je souhaitais choisir un thème qui m'intéressait, certes, mais surtout qui arriverait à me passionner, de façon à pouvoir y mettre toute mon énergie. Le choix initial de m'orienter vers ma future spécialité, la psychiatrie, s'est vite confirmé, et un rayon de l'IUMG en particulier a très rapidement attiré ma curiosité: celui de l'ethnopsychiatrie. Pour le choix du thème de ce travail, mon expérience de vie, suite à un mariage mixte, et mon inté- rêt pour les migrants, ont compté, ainsi que les nombreux stages effectués en milieux multicultu- rels et ma probable future orientation en psychiatrie systémique. Face à l'augmentation de la migration et des déplacements des populations et des individus ainsi qu'aux mélanges interculturels qui en résultent, les recherches transculturelles connaissent, depuis quelques années, un développement important: ceci est valable en psychiatrie, en psychopathologie comme en psychothérapie. Pendant mes stages, j'ai remarqué que l'accueil et la prise en charge des personnes étrangères sont une possibilité, pour les professionnels issus de tous les domaines, que ce soit d'un milieu médico- psychologique, social ou éducatif, de remettre en cause les méthodes théoriques et techniques habi- tuelles. En effet, dès que l'on est amené à s'occuper de personnes d'une culture différente de la nô- tre, une partie de nos théories, de notre manière d'intervention clinique et de nos principes de for- mation se trouve forcément remise en question. Le choix de mieux connaître et proposer cette nouvelle discipline par un travail de master s'est basé également en fonction de l'ampleur du parcours historique que l'ethnopsychiatrie nous permettait d'explorer. Par mon travail, j'ai donc essayé de retracer le parcours socio-historique de l'ethnopsychiatrie de- puis ses origines. Cela n'a pas été facile car, même si théoriquement cette discipline s'est dévelop- pée aux alentours du début du XXe siècle, entre l'Europe et les lieux où l'Occident élargissait son domaine, il n y a pas unanimité sur un fondateur précis. Cependant, à plusieurs reprises, Emil Kraepelin est cité comme le fondateur de cette discipline, et c'est pour cette raison que j'ai décidé de focaliser mon attention sur ce grand psychiatre, pour es- sayer de comprendre pourquoi plusieurs auteurs le considèrent comme le père de l'ethnopsychia- trie. Pour ce faire, dans une première partie, ma recherche a donc consisté en une revue de la littérature médicale spécialisée. 4 Je me suis basée tout d'abord sur des sources primaires, en cherchant des articles écrits par Kraepe- lin lui-même, consultant principalement les revues germanophones et anglo-saxonnes susceptibles d'avoir publié ses articles. J'ai également consulté un choix de traités de psychiatrie qu'il a publié. Dans la deuxième partie de mes recherches, j'ai passé en revue la littérature secondaire, en me ba- sant sur des articles qui ont été écrits sur lui par différents auteurs, psychiatres et historiens. La thè- se du Dr. Christoph Bendick a été utilisée en particulier: «Emil Kraepelin's Forschungsreise nach Java», a été un outil précieux pour retrouver aussi bien des récits primaires inédits du psychiatre que maintes sources de littérature secondaire. En analysant cette littérature, j'ai essayé de dégager les principaux thèmes d'évolution entre le XIXe et le XXe siècle, en cherchant en parallèle d'éventuelles répercussions des travaux de psy- chiatrie comparée du médecin allemand sur la postérité, ainsi que sur la psychiatrie moderne. En progressant dans mon travail, je me suis pertinemment posé la question suivante: Kraepelin était-il vraiment le premier qui se fut intéressé à une psychiatrie « exotique » ou, au contraire, l'ambition de comparer la folie occidentale à des peuples et civilisations étrangers avait-elle déjà commencé bien avant lui ? Aurait-il apporté quelque chose de différent dans sa recherche, qui nous permettrait aujourd'hui de lui attribuer le statut de fondateur de l'ethnopsychiatrie ? Afin d'essayer de répondre à cette réflexion, ma méthodologie a consisté en un dépouillement d'une célèbre revue de psychiatrie française, Les annales médico-psychologiques, depuis le premier numéro paru en 1843 jusqu'à l'aube de la deuxième guerre mondiale, à la recherche d'articles trai- tant de la folie exotique. Pour accomplir cette tâche, un article de R. Collignon, psychologue-anthropologue travaillant sur l'histoire de la psychiatrie en Afrique, m'a été d'une aide très précieuse. Ce texte, paru dans la re- vue Psychopathologie Africaine, qui répertorie tous les articles traitants de la psychiatrie coloniale, m'a évité de devoir analyser personnellement toute la collection des A.M.P., ce qui a permis un gain de temps considérable. Une analyse approfondie de cette littérature m'a permis de me forger une idée sur la question et de dégager en même temps, dans la troisième partie du travail, les principaux thèmes d'évolution en ethnopsychiatrie entre le XIXe et le XXe siècle. Finalement, en disséquant les théories d'un autre auteur qui s'est passionné pour l'ethnopsychiatrie, le psychanalyste Georges Devereux, considéré également comme le fondateur de cette discipline, j'ai essayé de comprendre les changements qui se sont opérés dans ce domaine pendant la période qui les sépare. Un regard particulier a été porté sur les possibles répercussions de l'ancienne eth- nopsychiatrie, de connotation coloniale, sur une ethnopsychiatrie plus «moderne», laquelle, suite aux travaux de Devereux, a évolué depuis quelques années surtout dans les domaines des études de la migration et de l'intégration. 5 Cette ethnopsychiatrie contemporaine inclut aujourd'hui des phénomènes uniques attribués à une origine culturelle qui, depuis 1995, sont regroupés dans le DSM IV sous le nom de Culture-Bound Syndromes. Ce travail de master esquisse donc un double mouvement: Europe-Occident, Occident-Europe. Sur ce chemin, aux alentours de 1900, sont posés les premières grandes lignes et récits d'une ethnopsy- chiatrie, née en un premier temps entre l'Europe et ses colonies et ensuite entre l'Europe et le reste du monde.

Eating disorder attitudes and psychopathology in Caucasian Australian, Asian Australian and Thai university students

Objective: To examine eating disorder attitudes and psychopathology among female university students in Australia and Thailand. Method: Participants were 110 Caucasian Australians, 130 Asian Australians and 101 Thais in Thailand. The instruments included the Eating Attitudes Test (EAT) and the Eating Disorders Inventory (EDI). Results: Eating disorder attitudes and psychopathology scores in the Thai group were found to be highest. The Asian Australian group did not have significantly higher scores on the EAT-26 than the Caucasian Australian group, but had higher scores in some subscales of the EDI-2. That the Thai group had the highest scores in susceptibility to developing an eating disorder and eating disorder psychopathology may be partially explained in sociocultural terms, with pressure to be thin more extreme in Thailand than in Australia. The evidence suggested that unhealthy eating disorder psychopathology is not limited to Western societies but is already present in Thai and other Asian societies.

No(i)rthern Ireland: Crime fiction and the northern-irish scene. Proposed translation into italian of two short stories from "belfast noir"

The present thesis aims at proving the importance of cultural and literary contexts in the practice of translation: I shall show that, in the case of Northern Irish crime fiction, knowledge of both Northern Irish history and culture as well as of the genre of crime fiction are essential prerequisites for the production of a “responsible” translation. I will therefore offer a brief overview of the history of crime and detective fiction and its main subgenres; some of the most important authors and works will be presented as well, in an analysis that goes from the early years of the genre to the second half of the 20th century. I will then move the focus to Northern Ireland, its culture and its history, and particular attention will be paid to fiction writing in Ireland and Northern Ireland, with a focus on the peculiar phenomenon of “Troubles Trash”. I will tackle the topic of Northern Irish literature and present the contemporary scene of Northern Irish crime fiction; the volume from which the texts for the translation have been taken will be presented, namely Belfast Noir. Subsequently the focus will move on the theoretical framework within which the translations were produced: I will present a literary review of the most significative developments in Translation Studies, with particular attention to the “cultural turn” that has characterised this subject since the 1960s. I will then highlight the phenomenon of “realia” in translation and analyse the approaches of different scholars to the translation of culture-bound references. The final part represents the culmination and practical application of all that was presented in the previous sections: I will discuss the translation of culture-bound references according to the strategies presented in Chapter 4, referring to the proposed translations of two stories. Such analysis aims to show that not only expert linguistic knowledge, but also cultural awareness and a wide literary background are needed in order to make conscious choices in translation.

Can Andean medicine coexist with biomedical healthcare? A comparison of two rural communities in Peru and Bolivia

Background It is commonly assumed that indigenous medical systems remain strong in developing countries because biomedicine is physically inaccessible or financially not affordable. This paper compares the health-seeking behavior of households from rural Andean communities at a Peruvian and a Bolivian study site. The main research question was whether the increased presence of biomedicine led to a displacement of Andean indigenous medical practices or to coexistence of the two healing traditions. Methodology Open-ended interviews and free listing exercises were conducted between June 2006 and December 2008 with 18 households at each study site. Qualitative identification of households’ therapeutic strategies and use of remedies was carried out by means of content analysis of interview transcriptions and inductive interference. Furthermore, a quantitative assessment of the incidence of culture-bound illnesses in local ethnobiological inventories was performed. Results Our findings indicate that the health-seeking behavior of the Andean households in this study is independent of the degree of availability of biomedical facilities in terms of quality of services provided, physical accessibility, and financial affordability, except for specific practices such as childbirth. Preference for natural remedies over pharmaceuticals coexists with biomedical healthcare that is both accessible and affordable. Furthermore, our results show that greater access to biomedicine does not lead to less prevalence of Andean indigenous medical knowledge, as represented by the levels of knowledge about culture-bound illnesses. Conclusions The take-home lesson for health policy-makers from this study is that the main obstacle to use of biomedicine in resource-poor rural areas might not be infrastructural or economic alone. Rather, it may lie in lack of sufficient recognition by biomedical practitioners of the value and importance of indigenous medical systems. We propose that the implementation of health care in indigenous communities be designed as a process of joint development of complementary knowledge and practices from indigenous and biomedical health traditions.

An integrative framework for determining cross-national human resource management practices

Currently, debate in the area of cross-national human resource management (HRM) suggests that both “culture-bound” and “culture-free” factors and variables are important determinants of HRM policies and practices. HRM is presented as being context-specific and it is argued that with the growth of new markets world-wide, and increased levels of competition and globalization of business, there is a strong need for more cross-national HRM studies. However, the literature shows the absence of an integrated framework, which can help to highlight the different role that context-specific facets of HRM practices play. The nature of different determinants in different national and regional settings is rarely analyzed. This paper develops an integrated framework. It delineates the main distinctive facets associated with national factors, contingent variables, and organizational and human resource (HR) strategies and policies, that may be used to evaluate cross-national comparative HRM policies and practices.

The italian translation of allusive jokes from three american sitcoms: A focus group analysis

The translation of allusions has presented an issue for translators, in a trend that has seen a shift in translation studies to a more culture-oriented perspective. “Allusion” is defined by doctor Ritva Leppihalme as a culture-bound element that is expected to convey a meaning that goes beyond the mere words used and can only be accurately translated through knowledge of both the source and target culture. Allusions in comedy, and more specifically, allusive jokes, can pose an additional challenge to translators, since failing to translate them in a satisfactory way, can lead to unfunny and puzzling results that completely miss the original comedic value of the allusion itself. For the purposes of this dissertation, an experiment, based on the one done by doctor Ritva Leppihalme, was conducted: a focus group consisting of eight people from different socio-demographic groups was asked to discuss three comedic scenes, translated in Italian, containing an allusive joke, from three different American sitcoms: Community, The Office, and Superstore. The purpose of this research was to find the best and most effective strategies, according to the average Italian viewer, to translate in Italian allusive jokes from the American culture and the English language. The participants were asked to state if they understood the translated joke, and if they did, to rate how funny they found it, and to discuss among themselves on possible reasons for their responses, and on possible alternative solutions. The results seem to indicate that the best course of action involves choices that stray from a literal translation of the words used, by changing items that need a deeper knowledge of the source culture to be understood and therefore cause hilarity, with items more familiar to the target culture. The worst possible solutions seem to be ones that focus on the literal translation of the words used without considering the cultural and situational context of the allusion.

Membrane-bound alkaline phosphatase from ectopic mineralization and rat bone marrow cell culture

Cells from rat bone marrow exhibit the proliferation-differentiation sequence of osteoblasts, form mineralized extracellular matrix in vitro and release alkaline phosphatase into the medium. Membrane-bound alkaline phosphatase was obtained by method that is easy to reproduce, simpler and fast when compared with the method used to obtain the enzyme from rat osseous plate. The membrane-bound alkaline phosphatase from cultures of rat bone marrow cells has a MWr of about 120 kDa and specific PNPP activity of 1200 U/tng. The ecto-enzyme is anchored to the plasma membrane by the GPI anchor and can be released by PIPLC (selective treatment) or polidocanol (0.2 mg/mL protein and 1% (w/v) detergent). The apparent optimum pH for PNPP hydrolysis by the enzyme was pH 10. This fraction hydrolyzes ATP (240 U/mg), ADP (350 U/ mg), glucose 1-phosphate (1100 U/mg), glucose 6-phosphate (340 Wing), fructose 6-phosphate (460 U/mg), pyrophosphate (330 U/mg) and (3glycerophosphate (600 U/mg). Cooperative effects were observed for the hydrolysis of PPi and beta-glycerophosphate. PNPPase activity was inhibited by 0.1 mM vanadate (46%), 0.1 mM ZnCl2 (68%), 1 mM levamisole (66%), 1 mM arsenate (44%), 10 mM phosphate (21%) and 1 mM theophylline (72%). We report the biochemical characterization of membrane-bound alkaline phosphatase obtained from rat bone marrow cells cultures, using a method that is simple, rapid and easy to reproduce. Its properties are compared with those of rat osseous plate enzyme and revealed that the alkaline phosphatase obtained has some kinetics and structural behaviors with higher levels of enzymatic activity, facilitating the comprehension of the mineralization process and its function. (c) 2006 Elsevier B.V. All rights reserved.

Les juifs et l'idée de Bildung dans l'Allemagne de culture protestante : chronique d'un mésamour à travers le long XIXe siècle

Des années 1780, quand surgit la question de l'émancipation des juifs, à la Première Guerre mondiale, qui dément l'optimisme de la perfectibilité du genre humain cultivé par la Bildung, le « long » XIXe siècle est la scène sur laquelle se déploient les efforts d'intégration des juifs dans la société et la culture allemandes, où la Bildung, intimement liée à l'esprit du protestantisme allemand qui l'a profondément marquée de son empreinte, tient lieu de médiation. Fil conducteur de ma recherche, la Bildung me permet de montrer en quoi son idéal est devenu un élément constitutif de l'identité des juifs allemands, en même temps qu'il cesse, sous les effets de la nationalisation d'une culture allemande devenue un outil au service d'un peuple particulier, d'être le projet, certes d'une communauté donnée, mais porteur d'universalisme. De fait, tout en adhérant à sa définition originale, les juifs ont su réinterpréter l'idée de Bildung en désamorçant l'alliance entre culture, germanité et nationalisme, afin de construire une nouvelle identité judéo-allemande qui réponde aux enjeux et aux exigences de la modernité ainsi qu'aux évolutions du temps, tout en visant à la reconnaissance des valeurs et du statut du judaïsme. Dans la mesure où cet idéal de la Bildung, sous les coups du nationalisme allemand, a perdu sa portée universelle pour, dans un processus de germanisation, devenir un instrument au service du projet nationaliste, les juifs vont progressivement se voir exclus de la nation allemande, quand bien même ou précisément parce qu'ils se sont identifiés à tel point au projet initial de la Bildung qu'ils en sont devenus les garants. From the 1780s, when the question of the emancipation of the Jews emerged, until World War I-a disappointment for those who were optimistic about cultivating a perfected humanity through Bildung (education)-the "long" nineteenth century is the stage on which the efforts to integrate the Jews into German society and culture took place. In this context, Bildung, which was decidedly bound to and profoundly marked by the German Protestant spirit, served as mediation. The underlying theme of Bildung in my research enables me to show how its ideal became the constitutive element of German Jewish identity. Concurrently, under the effects of the nationalization of German culture that became a tool in the service of a specific folk, the ideal of Bildung ceased to be a project that conveyed universal meaning. In fact, although the Jewish people agreed with its original definition, they succeeded in reinterpreting the idea of Bildung by neutralizing the alliance between culture, being German, and nationalism in order to elaborate a new German-Jewish identity in reply to the challenges and requirements of modernity and the evolution of society while still recognizing the values and status of Judaism. Inasmuch as the ideal of Bildung lost its universal significance for serving the nationalist project under the influence of German nationalism, the Jews were gradually excluded from the German folk, which took place despite, or precisely because, they identified to such an extent with the original aims of Bildung that they became the guarantors for it. Das ,,lange" 19. Jahrhundert bildet die Kulisse der Integrationsbemühungen der Juden in die deutsche Gesellschaft und Kultur, von den 1780er Jahren, als die Frage nach der Judenemanzipation zutage kommt, bis zum Ersten Weltkrieg, der den Optimismus der menschlichen Verbesserungsfahigkeit durch die Bildung widerlegt. Die mit dem Geist des deutschen Protestantismus eng verbundene Bildung dient hier als Mediation. Der rote Faden der Bildung ermöglicht mir zu zeigen, inwiefern ihr Ideal wesentlich für die jüdische Identität geworden ist. Zur gleichen Zeit hat das Bildungsideal, unter der Wirkung der Nationalisierung der deutschen Kultur, die zum Werkzeug eines eigenartigen Volkes gemacht wurde, sein universales Wesen verloren. In der Tat, obwohl die Juden dem ursprünglichen Bildungsideal zustimmten, haben sie die Bildung neu interpretiert, indem sie die Verbindung zwischen Kultur, Germanentum und Nationalismus entschärft und eine neue deutsch-jüdische Identität gebildet haben, die den Herausforderungen und den Ansprüchen der Moderne sowie dem Gesellschaftswandel entsprach und gleichzeitig darauf abzielte, die Werte und den Status des Judentums zu anerkennen. Insoweit, als das Bildungsideal seine universale Geltung unter dem Einfluss des deutschen Nationalismus verloren hat, um den nationalistischen Absichten zu dienen, wurden die Juden nach und nach vom deutschen Volk ausgeschlossen, selbst wenn oder gerade weil sie sich dermassen mit dem ursprünglichen Zweck der Bildung identifiziert haben, dass sie ihre Garanten geworden sind.

Leukemic cluster growth in culture is an independent risk factor for acute myeloid leukemia and short survival in patients with myelodysplastic syndrome.

In patients with myelodysplastic syndrome (MDS) precursor cell cultures (colony-forming unit cells, CFU-C) can provide an insight into the growth potential of malignant myeloid cells. In a retrospective single-center study of 73 untreated MDS patients we assessed whether CFU-C growth patterns were of prognostic value in addition to established criteria. Abnormalities were classified as qualitative (i.e. leukemic cluster growth) or quantitative (i.e. strongly reduced/absent growth). Thirty-nine patients (53%) showed leukemic growth, 26 patients (36%) had strongly reduced/absent colony growth, and 12 patients showed both. In a univariate analysis the presence of leukemic growth was associated with strongly reduced survival (at 10 years 4 vs. 34%, p = 0.004), and a high incidence of transformation to AML (76 vs. 32%, p = 0.01). Multivariate analysis identified leukemic growth as a strong and independent predictor of early death (relative risk 2.12, p = 0.03) and transformation to AML (relative risk 2.63, p = 0.04). Quantitative abnormalities had no significant impact on the disease course. CFU-C assays have a significant predictive value in addition to established prognostic factors in MDS. Leukemic growth identifies a subpopulation of MDS patients with poor prognosis.

Understanding the Intersection of Reformed Faith and Dutch Immigrant Culture in Ontario Independent Christian Schools: Principals’ Experiences and Perspectives

In the aftermath of World War II, a wave of Dutch Reformed immigrants arrived in Ontario, many of whom joined the Christian Reformed Church. Following familiar cultural patterns, history, and their Reformed Christian faith, these immigrants settled in Ontario with remarkable institutional completeness (Breton, 1964). They quickly established independent, parent-operated Christian schools across Ontario. The primary purpose of the schools was to educate children through a comprehensive biblically based school program, yet this religious purpose often intersected with a Dutch immigrant ethnic culture. Van Dijk (2001) states that “the schools were the most important organization in maintaining the religious and ethnic identity of Calvinists” (p. 66). In this qualitative study I explore the intersection of Reformed faith and Dutch Canadian immigrant ethnic culture in Christian schools through the experiential and professional lens of eight retired principals. Employing a theoretical framework informed by Berger’s (1967) Sacred Canopy, I suggest that the intersection of faith and culture was experienced in the schools and was embodied by the schools themselves. Findings point to this intersection being located in the participants’ experience of (a) Dutchness, (b) the struggle for Christian education, (c) the ties that bound the school community together, and (d) the cloud of witnesses that founded and continues to support and encourage the Christian school community. The study offers insight into a Dutch Reformed immigrant group’s experience carving out a niche for themselves on the educational landscape in Ontario. This study also offers suggestions on how Christian schools can broaden their canopy and become more ethnically and denominationally diverse in the future.

Adhesion of Salmonella enterica var Enteritidis strains lacking fimbriae and flagella to rat ileal explants cultured at the air interface or submerged in tissue culture medium

Rat ileal air interface and submerged explant models were developed and used to compare the adhesion of Salmonella enterica var Enteritidis wild-type strains with that of their isogenic single and multiple deletion mutants. The modified strains studied were defective for fimbriae, flagella, motility or chemotaxis and binding was assessed on tissues with and without an intact mucus layer. A multiple afimbriate/aflagellate (fim(-)/fla(-)) strain, a fimbriate but aflagellate (fla(-)) strain and a fimbriate/flagellate but non-motile (mot(-)) strain bound significantly less extensively to the explants than the corresponding wild-type strains. With the submerged explant model this difference was evident in tissues with or without a mucus layer, whereas in the air interface model it was observed only in tissues,vith an intact mucus layer. A smooth swimming chemotaxis-defective (che(-)) strain and single or multiple afimbriate strains bound to explants as well as their corresponding wild-type strain. This suggests that under the present experimental conditions fimbriae were not essential for attachment of S. enterica var Enteritidis to rat ileal explants, However; the possession of active flagella did appear to be an important factor. in enabling salmonellae to penetrate the gastrointestinal mucus layer and attach specifically to epithelial cells.

The effect of temperature and inorganic phosphorus supply on growth and acid phosphatase production in arctic and temperate strains of ectomycorrhizal Hebeloma spp. in axenic culture

Acid phosphatase production by 12 Hebeloma strains was usually derepressed when inorganic phosphorus in the growth medium was limited, but appeared to be constitutive in some strains. At low temperatures (≤ 12°) arctic strains produced more extracellular and wall-bound acid phosphatase, yet grew more slowly than the temperate strains. We suggest that low growth rates in arctic strains may be a physiological response to cold whereby resources are diverted into carbohydrate accumulation for cryoprotection. At near freezing temperatures, increased extracellular phosphatase production may compensate for a loss of enzyme activity at low temperature and serve to hydrolyse organic phosphorus in frozen soil over winter.

Culture of osteogenic cells from human alveolar bone: A useful source of alkaline phosphatase

The aim of this study was to obtain membrane-bound alkaline phosphatase from osteoblastic-like cells of human alveolar bone. Cells were obtained by enzymatic digestion and maintained in primary culture in osteogenic medium until subconfluence. First passage cells were cultured in the same medium and at 7, 14, and 21 days, total protein content, collagen content, and alkaline phosphatase activity were evaluated. Bone-like nodule formation was evaluated at 21 days. Cells in primary culture at day 14 were washed with Tris-HCl buffer, and used to extract the membrane-bound alkaline phosphatase. Cells expressed osteoblastic phenotype. The apparent optimum pH for PNPP hydrolysis by the enzyme was pH 10.0. This enzyme also hydrolyzes ATP, ADP, fructose-1-phosphate, fructose-6-phosphate, pyrophosphate and beta-glycerophosphate. PNPPase activity was reduced by typical inhibitors of alkaline phosphatase. SDS-PAGE of membrane fraction showed a single band with activity of similar to 120 kDa that could be solubilized by phospholipase C or Polidocanol. (c) 2007 International Federation for Cell Biology. Published by Elsevier Ltd. All rights reserved.

Procedimento híbrido envolvendo os métodos primal-dual de pontos interiores e branch and bound em problemas multiobjetivo de aproveitamento de resíduos de cana-de-açúcar

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)