18 resultados para Clairvoyance.
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Partindo do conceito de surrealismo e das particularidades de Magritte, chega-se à La clairvoyance, quadro em que esse pintor mostra como a realidade é interpretada pelo sujeito, o qual acaba por transformá-la.Palavras-chave: Sujeito; surrealismo; filosofia aristotélica; semiótica peirceana; cultura; arte.
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Reformed epidemiologists like Alvin Plantinga and William Alston are well known for their view that one can rationally believe that God exists without believing on the basis of any evidence - scientific, philosophical, or otherwise. I defend reformed epistemology from objections (including one having to do with clairvoyance), and I develop a view about the role that evidence should play in the rationality of theistic belief.
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Predictability - the ability to foretell that an implementation will not violate a set of specified reliability and timeliness requirements - is a crucial, highly desirable property of responsive embedded systems. This paper overviews a development methodology for responsive systems, which enhances predictability by eliminating potential hazards resulting from physically-unsound specifications. The backbone of our methodology is the Time-constrained Reactive Automaton (TRA) formalism, which adopts a fundamental notion of space and time that restricts expressiveness in a way that allows the specification of only reactive, spontaneous, and causal computation. Using the TRA model, unrealistic systems - possessing properties such as clairvoyance, caprice, in finite capacity, or perfect timing - cannot even be specified. We argue that this "ounce of prevention" at the specification level is likely to spare a lot of time and energy in the development cycle of responsive systems - not to mention the elimination of potential hazards that would have gone, otherwise, unnoticed. The TRA model is presented to system developers through the CLEOPATRA programming language. CLEOPATRA features a C-like imperative syntax for the description of computation, which makes it easier to incorporate in applications already using C. It is event-driven, and thus appropriate for embedded process control applications. It is object-oriented and compositional, thus advocating modularity and reusability. CLEOPATRA is semantically sound; its objects can be transformed, mechanically and unambiguously, into formal TRA automata for verification purposes, which can be pursued using model-checking or theorem proving techniques. Since 1989, an ancestor of CLEOPATRA has been in use as a specification and simulation language for embedded time-critical robotic processes.
Resumo:
Predictability — the ability to foretell that an implementation will not violate a set of specified reliability and timeliness requirements - is a crucial, highly desirable property of responsive embedded systems. This paper overviews a development methodology for responsive systems, which enhances predictability by eliminating potential hazards resulting from physically-unsound specifications. The backbone of our methodology is a formalism that restricts expressiveness in a way that allows the specification of only reactive, spontaneous, and causal computation. Unrealistic systems — possessing properties such as clairvoyance, caprice, infinite capacity, or perfect timing — cannot even be specified. We argue that this "ounce of prevention" at the specification level is likely to spare a lot of time and energy in the development cycle of responsive systems - not to mention the elimination of potential hazards that would have gone, otherwise, unnoticed.
Resumo:
Predictability -- the ability to foretell that an implementation will not violate a set of specified reliability and timeliness requirements -- is a crucial, highly desirable property of responsive embedded systems. This paper overviews a development methodology for responsive systems, which enhances predictability by eliminating potential hazards resulting from physically-unsound specifications. The backbone of our methodology is the Time-constrained Reactive Automaton (TRA) formalism, which adopts a fundamental notion of space and time that restricts expressiveness in a way that allows the specification of only reactive, spontaneous, and causal computation. Using the TRA model, unrealistic systems – possessing properties such as clairvoyance, caprice, infinite capacity, or perfect timing -- cannot even be specified. We argue that this "ounce of prevention" at the specification level is likely to spare a lot of time and energy in the development cycle of responsive systems -- not to mention the elimination of potential hazards that would have gone, otherwise, unnoticed. The TRA model is presented to system developers through the Cleopatra programming language. Cleopatra features a C-like imperative syntax for the description of computation, which makes it easier to incorporate in applications already using C. It is event-driven, and thus appropriate for embedded process control applications. It is object-oriented and compositional, thus advocating modularity and reusability. Cleopatra is semantically sound; its objects can be transformed, mechanically and unambiguously, into formal TRA automata for verification purposes, which can be pursued using model-checking or theorem proving techniques. Since 1989, an ancestor of Cleopatra has been in use as a specification and simulation language for embedded time-critical robotic processes.
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Scénarios d’aveuglement dans la littérature d’Orhan Pamuk, d’Ernesto Sábato, et de José Saramago analyse trois œuvres importantes de trois auteurs contemporains : Mon nom est Rouge d’Orhan Pamuk ; « Rapport sur les aveugles » du roman Héros et tombes d’Ernesto Sábato ; et L’aveuglement de José Saramago. Malgré leurs différences, ces romans ont des points communs évidents, synthétisés dans la figure de l’aveuglement. Cette figure signale l’avènement, dans les textes, d’un régime de connaissance alternatif, centré moins sur le primat de la raison et du visuel que sur une nouvelle capacité cognitive, basée sur une logique spéciale du destin. L’aveuglement s’ouvre également sur une nouvelle compréhension de l’histoire, grâce à une capacité du récit de fiction qui passe par le point de fuite de la cécité. Pour Pamuk, l’aveuglement est le couronnement paradoxal d’une vision du monde, gravement mise en crise à la fin du XVIe siècle par le perspectivisme et le réalisme de la Renaissance, la voie d’entrée vers un monde imaginal qui n’est plus accessible à l’imaginaire occidental. Pour Sábato, il représente la variante renversée d’une quête de l’absolu qui passe par les antres de l’inceste, de l’enfer et du crime, tandis que le monde décrit par Saramago est un monde qui sombre sur la pente de la déchéance, en suivant une logique implacable. Il est l’équivalent de plusieurs formes de cécité qui menacent le monde contemporain, comme le fondamentalisme religieux, l’homogénéité préconisée par la société de masse, l’exclusion raciale, l’oppression idéologique. La thèse se divise en trois parties, La violente beauté du monde, Un mythe hérétique de la caverne et Une épidémie à cause inconnue, chacune d’entre elles analysant l’œuvre d’un auteur, mais établissant également des liens avec les autres chapitres. L’approche adoptée est interdisciplinaire, un croisement entre études littéraires, philosophie et histoire de l’art. Dans leur quête de nouveaux concepts et de nouvelles formes de pensée qui s’écartent du modèle rationnel dominant de la modernité, les trois auteurs partent de la présupposition que regarder les choses n’est pas du tout l’équivalent de voir les choses. Ils tentent d’articuler une logique du voir qui ressemble plutôt à la vision et à la clairvoyance qu’à la conformité logique. La figure de l’aveuglement sert de tremplin vers le monde imaginal (Pamuk), la pensée magique (Sábato) et la vision dystopique (Saramago) – des espaces ontologiquement différents où les auteurs mènent leurs attaques contre la rationnalité à tout prix. C’est précisément ces espaces que nous avons choisi d’explorer dans les trois romans. Nous soutenons également que ces trois textes proposent un nouveau régime de « connaissance » qui met en question les règles de pensée héritées de la Renaissance et surtout des Lumières, qui constituent un discours dominant dans la culture visuelle et philosophique moderne.
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Parmi les nombreux écrits polémiques publiés au cours de la première moitié du XVIIe siècle, quelques-uns font appel à une persona féminine fictive, qui assume la responsabilité du discours politique que le pamphlet cherche à diffuser. Ainsi la Responce de Dame Friquette Bohëmienne (1615) et les Admirables sentiments d’une fille Villageoise (1649) reposent-ils sur l’ethos d’une femme de condition modeste, attentive aux événements de son époque et investie d’une mission tout à fait étrangère à sa condition sociale : convaincre un personnage en vue de l’amener à modifier son action politique au nom du bien de l’État. En dépit de leurs différences de tonalité et de visée délibérative, ces deux textes font entendre la voix d’une simple femme dotée d’une forme de « clairvoyance » politique, même si sa compétence en matière d’affaires publiques est censément fort douteuse. À travers le caractère paradoxal d’une telle prise de parole se révèlent certaines des postures énonciatives qui sont attribuables aux femmes en cette époque de modernité naissante.
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Partindo de exercícios etnográficos, o texto apresenta experiências diaspóricas de mulheres rezadeiras que, ao migrarem do Nordeste brasileiro para a “Amazônia Bragantina”, no Estado do Pará, a partir da década de 1950, tiveram suas vidas marcadas pelo processo de iniciação junto a entidades da encantaria brasileira (Prandi, 2004). Em viagens noturnas a cemitérios, transfigurações, transportes físicos, vidências e andanças em corpos de animais, ventos e águas, essas rezadeiras revisitaram “mundos” e “tempos” imemoriais, passando a dialogar com pajés e “poderosos” rezadores do Maranhão, Paraíba, Piauí e Ceará, deixando ver pessoas e encantados em outros sentidos de deslocamento. A crença na capacidade das entidades de acompanhar as pessoas detentoras do “dom de rezar” até o Pará, bem como de transitarem continuamente nesses locais, nomadizando-se (Deleuze; Guattari, 1995) entre o “lá” e o “aqui”, constitui o fenômeno da “diáspora dos encantados” (Brah, 2011; Hall, 1999, 2009). A convivência com essas mulheres ensina, entre outros aspectos, a defender concepções de encontros e deslocamentos de culturas que percebam a alteridade radical da cosmologia das ciências humanas, mesmo quando esta se crê fielmente situada em lugares de partida, movimentos de passagem ou chegada, esquecendo, muitas vezes, que se trata não de lugar, mas de trânsitos materiais e simbólicos.
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Some objections to spirit return.--Some instances of spirit return.--A mother's guardianship in America.--A curious illustration of spirit methods.--Biblical incidents.--Clairvoyance.--Clairaudience.--Reincarnation.--Automatic writing.--Materialization.--How the dead depart.--Guardian children.--Appendix.
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The headquarter recruit -- Gougou -- The man in the woods and forests -- How Farlingby flew -- The quality of mercy -- A chintz-covered chair -- "Rouge gagne!" -- The fourth volume -- A stuffed lion -- The resurrection of Freddy -- Liege lady mine -- Toto the tempter -- Clairvoyance -- In the lagoon -- Mrs. Crichton's convert -- Transference -- A subaltern's healing --Todminster's thirst -- White fox -- Realization -- Full-sized James -- A new leaf -- The tribute of Offa.
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Includes letter from Dr. Brigham to Mr. stone requesting an account of the experiments in animal magnetism, Mr. Stone's reply, and an appendix containing "statements copied from the Appendix to Hartshorne's [sic] recent edition of Deleuze."
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Mode of access: Internet.
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Tr. of: Geister-kunde, Theorieder.
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Mode of access: Internet.
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Some numbers also published in later editions, with later imprint dates.