923 resultados para Church, Social Action
Resumo:
Mode of access: Internet.
Resumo:
The aim of this essay is to discuss the thesis of the German Sociologist Günter Burkhart that in modern societies a phenomenon appeared which he calls “handymania”, an excessive and nearly addictive use of the mobile phones especially from adolescents. After a short overview about the history of the cell phone, I will relate this development to Jürgen Habermas “theory of communicative action”, more precisely to his diagnosis of a pathological society (“lifeworld”) to find out if the “handymania” could be one expression of it. Adjacent I will present social-psychological theories from E.H.Erikson and Tilmann Habermas to ascertain whether juveniles could really be a high-risk group for this kind of addiction. I will focus on the ability to communicate in an Habermasian way that could be seriously harmed by the unregulated usage of cell phones.
Resumo:
IPH welcomes the Regulator’s Social Action Plan as one of a range of policy measures needed to tackle escalating fuel poverty in Northern Ireland. The Social Action Plan relates to how energy suppliers and networks respond to the needs of vulnerable customers. The submission discusses the definition of vulnerable customers used by energy suppliers and calls for special consideration of householders with multiple vulnerabilities. IPH also calls for special attention to be paid to the development of appropriate social tarrifs and supports for debt management. Key messages • The Institute of Public Health in Ireland (IPH) views this social action plan as a welcome contribution to the range of policy measures needed to tackle escalating fuel poverty in Northern Ireland. • The activities and ethos of energy suppliers plays a significant role in alleviating fuel poverty and the threats posed to health when living in a cold, damp and energy inefficient home. • IPH shares the view of the World Health Organisation that more evidence is needed to demonstrate the real impact of corporate social responsibility in the provision of goods and services vital to health and well-being, such as fuel and water.
Resumo:
In a semi-naturalistic response-effect compatibility paradigm, participants were given the opportunity to learn that hand-shaking actions would be followed by social effects (human hand-shaking stimuli from a third-person perspective) or inanimate effects (block arrow stimuli). Relative to the actions, these effects appeared on the same or the opposite side of the screen (positional compatibility), and pointed towards or away from the response hand (directional compatibility). After learning, response times indicated a positional compatibility effect for both social and inanimate effects, but a directional compatibility effect occurred only for social action effects. These findings indicate that actions can be represented, not only by their effects on the inanimate world, but also by their effects on the actions of others. They are consistent with ideomotor theory, and with the view that actions are represented by bidirectional response-effect associations. They also have implications with respect to the origins and on-line control of imitation and the systems supporting imitation.
Resumo:
This paper is concerned with the problem of how effective social interaction arises from individual social action and mind. The need to study the individual social mind, suggests a move towards the notion of sociological agents who can model their social environment as opposed to acting socially within it. This does not constrain such social behaviour; on the contrary, we argue that it provides the requisite information and understanding for such behaviour to be effective. We argue that effective social agents must be sociological in modelling agents and agent relationships. In this paper, we show how an existing agent framework leads naturally to the enumeration of a map of inter-agent relationships that can be modelled and exploited by sociological agents to enable more effective operation.
Resumo:
In this paper I have attempted to present a summary of my exposition of the theology of Rauschenbusch and Niebuhr, and of my own understanding of the issues of Christian Social Action. I have tried to reproduce in this short space the thought of these men, in a manner which should make it comprehensible and which should relate it to the larger questions of social action. This year’s work as a Senior Scholar has proved invaluable because of the discipline of self-directed study which the work taught, and because of myriad possibilities of future investigation which it has suggested. I hope that someday this present manuscript may be expanded into something more substantial. The personal value of such a project, in my opinion, must be measured by the contribution which the project makes to the individual’s general experience, and not merely by the written work which is produced. Therefore, although this manuscript is rather brief, it represents a great deal of value which I feel that I can measure only by my own experience.
Resumo:
Includes bibliographical references.
Resumo:
Mode of access: Internet.
Resumo:
A pesquisa tem por finalidade estudar a prática social das Igrejas Batistas de Campo Grande MS, à luz da relação histórica dos batistas com a ação social e a partir dos conceitos da práxis transformadora. Objetiva-se estudar as ações sociais das igrejas batistas na cidade de Campo Grande, em análise e perspectiva da teologia prática, e perceber os critérios e ideologias que estão por trás destas ações. Para este fim, uma pesquisa bibliográfica sobre a história dos batistas desde sua origem, e a história dos batistas no Mato Grosso do Sul foi realizada, esperando assim ver raízes da prática social batista e suas ideologias teológicas. O início da pesquisa remete-se à origem dos batistas nos primórdios do protestantismo e suas (possíveis) relações com práticas sociais de transformação de realidades, suas ideologias e princípios teológicos. Em um segundo momento, buscou-se a história dos batistas em Mato Grosso do Sul e na cidade de Campo Grande. Por fim, procurou-se teorizar, à luz da teologia prática, uma ação social que fosse transformadora e libertadora mesmo em situações complexas como é a realidade urbana, apontando possíveis caminhos por meio de uma pastoral cidadã. As considerações finais a que chega esta pesquisa é que as igrejas não têm se envolvido com a realidade social das cidades, e quando o faz, realiza de maneira simplista, sem o devido cuidado e preparação, sem um engajamento na transformação de realidades com ações coesas. A partir do instituto conseguiu-se perceber a possibilidade de existência de uma prática social relevante, com apoios governamentais e privados, porém, não se percebe uma interação e um envolvimento por parte da igreja. Espera-se então um despertamento das igrejas com relação a sua missão e possibilidades de realização de ações no campo social.