You Shall Have No Other Gods Before Me: Covenant in Faith and History

In this paper I have attempted to explore "covenant" in faith and history, as it extends throughout the entire framework of the Bible and the entire history of the people who produced it. With such a monstrous topic, a comprehensive analysis of the material could take a lifetime to do it justice. Therefore, I have taken a very specific approach to the material in order to investigate the evolution of covenant from the Hebrew Bible (Old Testament) to the Christian Scriptures (New Testament). I have made every effort to approach this thesis as a text-based, non-doctrinal discussion. However, having my own religious convictions, it has, at times, been difficult to recognize and escape my biases. Nevertheless, I am confident that this final product is, for the most part, objective and free from dogmatism. Of course, I have brought my own perspective and understanding to the material, which may be different from the reader's, so there may be matters of interpretation on which we differ, but c 'est fa vie in the world of religious dialogue. The structure of this paper is symmetrical: Part I examines the traditions of the Torah and the Prophets; Part II, the Gospels and Paul's letters. I have balanced the Old Testament against the New Testament (the Torah against the Gospels; the Prophets against Paul) in order to give approximately equal weight to the two traditions, and establish a sense of parallelism in the structure of my overall work. A word should also be said about three matters of style. First, instead of the customary Christian designation of time as B.C. or A.D., I have opted to use the more modem B.C.E. (Before the Common Era) and C.E. (Common Era) notations. This more recent system is less traditional; however, more acceptable in academic and, certainly, more appropriate for a non-doctrinal discussion. Second, in the body of this paper I have chosen to highlight several texts using a variety of colors. This highlighting serves (1) to call the reader's attention to specific passages, and (2) to compare the language and imagery of similar texts. All highlighting has been added to the texts at my own discretion. Finally, the divine name, traditionally vocalized as "Yahweh," is a verbal form of the Hebrew "to be," and means, approximately, "I am who I am." This name was considered too holy to pronounce by the ancient Israelites, and, the word adonai ("My LORD") was used in its stead. In respect of this tradition, I have left the divine name in its original Hebrew form. Accordingly, should be read as "the LORD" throughout this paper. All Hebrew and Greek translations, where they occur, are my own. The Greek translations are based on the New Revised Standard Version (NRSV) of the Bible.

Daughter of Eve, "Femme Fatale", and Persecuted Artist: The Mythic Transgressive Woman in Oscar Wilde's and Richard Strauss's "Salome"

Historically, Salome was an unexceptional figure who never catalyzed John the Baptist's death. However, in Christian Scripture, she becomes the dancing seductress as fallen daughter of Eve.  Her stepfather Herod promises Salome his kingdom if she dances for him, but she follows her mother’s wish to have John beheaded. In Strauss’s opera, after Wilde's Symbolist-Decadent play, Salome becomes independent of Herodias’ will, and the mythic avatar of the femme fatale and persecuted artist who Herod has killed after she kisses John's severed head.  Her signature key of C# major, resolving to the C major sung by Herod and Jokanaan at her death, represent her tragic fate musically.

Sunday reading for christian families and individuals : containing short commentaries, scripture histories, geography ... sacred poetry /

Includes bibliographical references.

The Scripture doctrine of Christian perfection stated and defended: with a critical and historical examination of the controversy, ancient and modern ...

Mode of access: Internet.

An abridgment of the Christian doctrine : with proofs of scripture on points controverted, by way of question and answer /

Mode of access: Internet.

The Christian institutes, or, the sincere word of God. Being a plain and impartial account of the whole faith and duty of a Christian. Collected out of the writings of the Old and New Testament: digested under proper heads, and delivered in the words of scripture.

"Ex dono Authoris" on front free endpaper.

An Explanatory and phonographic pronouncing dictionary of the English language : to which is added a vocabulary of Greek, Latin, Scripture, Christian, and geographical names, with their pronunciation : together with a collection of words and phrases from foreign languages, often met with in the works of English writers, with their signification /

Mode of access: Internet.

Scripture doctrine of Christian perfection : with other kindred subjects, illustrated and confirmed in a series of discourses designed to throw light on the way of holiness /

Mode of access: Internet.

The evidences of the Christian religion, with additional discourses on the following subjects, viz: Of God, and his attributes. The power and wisdom of God in the creation. The providence of God. The worship of God. Advantages of revelation above natural reason. Excellency of the Christian institution. Dignity of the Scripture language. Against atheism and infidelity. Against the modern free-thinkers. Immortality of the soul, and a future state. Death and judgment.

Shaw-Shoemaker

The gospel ministry of women under the Christian dispensation : defended from scripture, and from the writings of John Locke, Josiah Martin, etc. /

Mode of access: Internet.

Essay on the Scripture doctrines of adultery and divorce : and on the criminal character and punishment of adultery, by the ancient laws of England and other countries : being a subject proposed for investigation by the Society for Promoting Christian Knowledge in the Diocese of St. David's /

Includes bibliographical references.

A theoretic explanation of the science of sanctity : according to reason, Scripture, common sense, and the analogy of things : containing an idea of God, of his creations and kingdoms, of the Holy Scriptures, of the Christian trinity, and of the Gospel system /

Mode of access: Internet.

Evangelical young women, contemporary Christianity, and an empowering self- understanding: a study into how contemporary women of faith understand themselves and God in relation to Dei, Holy Scripture and Christian mission

This thesis combines historical reflection with qualitative research to examine how Christian young women from Evangelical traditions are developing religious self- understanding in empowering ways. It seeks to establish connections between the ways in which historians and feminist theologians have responded to forces of restriction and limitation in Christian women’s past, and the strategies of self-empowerment adopted by Evangelical young women today. This study approaches Christian history and the present condition of female self-understanding through three central questions: How do young women understand themselves in relation to the imago Dei? How do young women understand themselves in relation to the Bible? How do young women understand themselves in relation to Christian mission? The first chapter addresses the ways in which young women are responding to historic denials of woman as the imago Dei and concepts of female inferiority or especial guilt by reclaiming possession of the divine image. The next section discusses how young women are relating to the Bible in empowering ways, both by adopting similar strategies to those utilised throughout Christianity’s past, and through the development of their own patterns of interpretation. Finally, this thesis draws attention to Christian mission as a space of empowerment, examining how young women develop life-enriching knowledge of God and self through involvement with mission. This thesis proposes that as young women continue to develop strategies that enable them to understand themselves and their faith in empowering ways, knowledge of their innate dignity and potential will inspire them — and those who come after them — to witness to God freely and fully in all contexts.