971 resultados para Christian Perfection


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Shoemaker 9237.

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Mode of access: Internet.

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Mode of access: Internet.

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Mode of access: Internet.

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"Prefatory memoir" signed: G.B.M. [i.e. G. B. Morgan]

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With the last corrections of the author.

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v. 1. An account of his family ; of his education in the early part of his life, and the first five numbers of his journal -- v. 2. The sixth, seventh, eighth, ninth, tenth, and eleventh numbers of his journal -- v. 3. The twelfth, thirteenth, fourteenth, fifteenth, sixteenth, seventeenth, and part of the eighteenth, numbers of his journal -- v. 4. The eighteenth, nineteenth, twentieth, and twenty-first numbers of his journal, particular of his death, review of his character, &c. -- v. 5. Forty-two sermons on various subjects -- v. 6. Forty-three sermons on various subjects -- v. 8. A plain account of Christian perfection. The appeals to men of reason and religion. Principles of the Methodists, &c. -- v. 9. The doctrine of original sin, and tracts on various subjects of polemical divinity -- v. 10. Tracts and letters on various subjects.

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A collection of miscellaneous pamphlets on religion.

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Este trabalho consiste em um estudo comparativo entre os escritos de John Wesley (1703-1791) e Ellen G. White (1827-1915) procurando definir os conceitos de santificação de cada autor. São descritos os fatores que levaram a elaboração desta percepção tanto em John Wesley como em Ellen G. White e verificadas as congruências entre os autores estudados como o conceito de amadurecimento contínuo, a negação de impecabilidade, a necessidade de dependência constante em Deus e obediência à Sua lei entre outros. São verificadas também as divergências entre ambos os autores, como os conceitos wesleyanos de santificação instantânea, a segunda obra da graça, e os conceitos whiteanos de perfeição de caráter e esferas de perfeição. Neste trabalho, também são destacadas algumas contribuições e implicações para a teologia na atualidade como os conceitos da finitude humana, o pecado e a natureza humana, a práxis e suas motivações religiosas e a colaboração divino/humana no desenvolvimento.

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Despite his significance in early modern Germany, where he was well-known as a political and moral philosopher, jurist, lay-theologian, social and educational reformer, Christian Thomasius (1655-1728) is little known in the world of Anglophone scholarship. 1 Unlike those of his mentor, Samuel Pufendorf, none of Thomasius's works was translated into English, when, at the end of the seventeenth century, English thinkers were searching for a final settlement to the religious question. None has been translated since. Moreover, while Thomasius has been subject to increasing scholarly attention in Germany since the 1970s, where he has been treated largely as a representative of the "early Enlightenment," there is very little secondary literature on him in English. 2 Things are however beginning to change in this regard, with recent research already giving rise to important new Anglophone books and essays. 3 Knud Haakonssen's article on [End Page 595] Thomasius for the new Routledge Encyclopedia of Philosophy might well be a straw in the wind