11 resultados para Chicanos


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El interés de esta monografía es la construcción de un Sistema de Migración entre México y Estados Unidos, a través de la creación del grupo identitario Chicano. Se va analizar desde la teoría de Sistemas de Migración de Oliver Bakewell, las razones por las cuales los Chicanos en la década de los 60 hasta el 2000 en el sudeste de Estados Unidos, pueden entenderse como un Sistema de Migración. Los Chicanos pueden ser entendidos como un Sistema de Migración, a partir de la interacción de flujos migratorios como personas, bienes y redes de información; instituciones como tratados, redes de migración ilegal y oportunidades laborales; estrategias, de parte de los Estados o agentes que permiten o restringe la migración, por medio de leyes y políticas migratorias, lo anterior tiene una reacción diferente en los siguientes puntos: origen, tránsito y destino de los migrantes mexicanos.

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El interés de esta monografía es la construcción de un Sistema de Migración entre México y Estados Unidos, a través de la creación del grupo identitario Chicano. Se va analizar desde la teoría de Sistemas de Migración de Oliver Bakewell, las razones por las cuales los Chicanos en la década de los 60 hasta el 2000 en el sudeste de Estados Unidos, pueden entenderse como un Sistema de Migración. Los Chicanos pueden ser entendidos como un Sistema de Migración, a partir de la interacción de flujos migratorios como personas, bienes y redes de información; instituciones como tratados, redes de migración ilegal y oportunidades laborales; estrategias, de parte de los Estados o agentes que permiten o restringe la migración, por medio de leyes y políticas migratorias, lo anterior tiene una reacción diferente en los siguientes puntos: origen, tránsito y destino de los migrantes mexicanos.

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This study examines the individual and health care system determinants of two types of preventive health care practice behaviors, having a routine physical exam or a preventive dental exam, in the past year among Chicanos in the Southwestern United States. The study utilizes the Health System Model, developed by Aday and Andersen in 1974, to analyze the relative effect of education, income and occupation on the use of discretionary health care, controlling for other individual and health care system determinants.^ The study is based on a sample of 4,111 Mexican origin adults, drawn from the Hispanic Health and Nutrition Examination Survey (HHANES). This sample is representative of Mexican American residing in the Southwestern United States.^ The study tests the hypothesis that education is the most important social class predictor of preventive health care practice behavior. The fully elaborated model tests the hypothesis that individual determinants alone are insufficient to explain the use of preventive health care services among Chicanos.^ The study found that education and income are statistically significant social class indicators only as it relates to having a preventive dental exam. Education is not the most important social class predictor of either preventive health care practice behavior. Health care system determinants are key predictors of both behaviors. Need, as measured by self-perceived health status of teeth and gender, is as important a determinant as having dental insurance coverage as it relates to having a preventive dental exam. Implications for health programs to effectively reach Chicano target groups and remove access barriers to their use of discretionary health care services are discussed. ^

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The representation of women in crime fiction has traditionally been a complicated one. Consistently forced into secondary characters (assistants, girlfriends, or damsels in distress) the most active role a female character could aspire to was that of the femme fatale, a pit of perdition, an unwelcome distraction for a man looking for truth and justice. This traditional approach to the genre has been challenged in the last decades by women acting as detectives, trusted with solving their cases in a hostile male world. Similarly, the traditional white male protagonist has been contested by fictions where ethnic minorities are not just consigned to the criminal world, but where detectives are members of ethnic groups, and can use their knowledge of the community to solve the case. This essay focuses on the crossroads of ethnic and women’s detective fiction, specifically the Gloria Damasco series by Chicana writer Lucha Corpi and the graphic novel Chicanos (Trillo and Risso, 1996). Both protagonists (Gloria Damasco, a Chicana clairvoyant detective, and “poor, ugly, and a detective” Alejandrina Yolanda Jalisco) must face both the dangers of investigating criminal cases and discrimination in their professional surroundings due to their gender and ethnicity. By contrasting these texts, the essay elucidates the importance of specific cultural products, their connection to (and defiance of) canonical forms of the genre, and their rejection of generic and gender expectations.

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La creixent literatura postcolonial en països prèviament colonitzats, així com la creixent literatura de minories en països primermundistes sovint posen de manifest un mestissatge cultural que queda palès en la llengua. Les escriptores bilingües d’aquests països ocupen un espai cultural fronterer, com a mínim, a cavall de dos mons, a cavall de dues identitats i a cavall de dues llengües. La seva lectura del món no tan sols posa de manifest la problemàtica de la pluralitat lingüística i la diversitat d’identitats en les persones humanes, sinó que també acara l’essencialisme de les nocions d’equivalència que les expressions culturals dominants han presentat al llarg de la història de la traducció.

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Tesis ( Maestría en Letras Españolas ) U.A.N.L.

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Pós-graduação em Letras - IBILCE

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A radical change took place in Mexican narratives of belonging during the 1990s, when NAFTA was first negotiated. Narratives of migration drastically changed the status of Mexican migrants to the US, formerly derided as ‘pochos’, presenting them as model citizens instead. Following Derrida, I argue the role of the migrant became that of a supplement, which is, discursively, at the same time external to and part of a given unit, standing for and allowing deeper transformations to take place in the whole discourse of bilateral relations and national identity more generally. I use Derrida’s concept of the supplement to discuss changing representations of Chicanos in Mexican cinema, and to assess the extent that they have succeeded in reframing the discourse on national identity, with a focus on gender.